+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 15:13
Theme: The Image of Love
Dear friends of the Risen Lord,
God formulates the definitions. We have the privilege of apprehending them. We do so not in theory, but in participation by faith and the Spirit. Today Jesus said, “Greater love has no one than this, that he lay down his life for his friends.”1 As a reference to His own death and resurrection it was a concise definition of the gospel. His life-given freely and abundantly- is the heart of Christian teaching.
As Christians we are called to lay down our lives for others. This doesn’t necessarily happen in a dramatic way resulting in the sudden loss of our life. It happens every day as we sacrifice our own interests for the well-being of others- especially their spiritual welfare. St. Paul said, “In view of God’s mercy…offer your bodies as living sacrifices, holy and pleasing to God- this is your spiritual act of worship.”2 These words of Christ cannot be dismissed as being inapplicable just because we may never be called upon to be a hero in a life-threating situation.
Little by little, piece, by piece, bit by bit, day by day we expend the energies and abilities, the talents and blessings God has given to us in service to others. Isn’t this the lifelong vocation of motherhood also? The concept is not complicated: Faith is never evidenced in idleness. It is always active in good works. What do the Scriptures say, “We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.”3
But the execution is another matter altogether. The heart, mind, and will struggle as the Holy Spirit wrestles with our sinful natures. Self-sacrifice on behalf of others happens simultaneously with two other important phenomena: The crucifying of our sinful natures, and our spiritual maturity in the faith. The apostle says, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”4 All the manifold expressions of unrighteousness look for opportunities to reassert dominance. Repentance is the lifelong vocation of every Christian.
Identifying which particular maladies plague the wider church is another challenge before us. The Lord warned the church at Laodicea about apathy, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm-neither hot nor cold- I am about to spit you out of my mouth.”5 How applicable is the concern of apathy still today!
One forward-thinking Christian suggests (in jest) that some of the most well-known hymns of the church should be revised to more honestly reflect the state of being lukewarm. Some of the proposals are as follows, “Sit Up, Sit Up for Jesus”, “A Comfy Mattress Is Our God”, “Above Average is Thy Faithfulness”, “Lord, Keep Us Loosely Connected to Your Word”, “My Hope is Built on Nothing Much” and, “Praise God from Whom All Affirmations Flow”- just to name a few. Would this not be a more genuine expression of some of the lip service that is offered throughout the breadth of Christianity? God grant that the Spirit would cultivate in His people a passion for the truth!
Dear friends, Christ continually reaffirmed with His disciples the living dynamic of union with Himself. Christians are constantly pruning the mindset of worldliness. Affinity for worldliness is also found within. Our soul-searching must always lead to the realization of a greater need for God’s mercy. Such searching always serves as a check, a corrective. Never will we discover godliness within. The quest for internal answers will lead eventually and inevitably to darkness and doubt. The deeper we pry into the well-guarded motivations of our hearts the more we will uncover uncertainty and suspicion. If we are honest, the more we will clearly we see sin. And who doesn’t know instinctively that death is a horror against which we can mount no defence? Only the self-deluded or those with seared consciences could believe otherwise. Surely at the precipice of mortality there is use for neither unfounded possibilities nor naïve gambles. Nothing short of the Redeemer’s own blood will do. The Scriptures continually redirect us back to objective truths.
Instead of wringing your hands agonizing over whether your faith will hold up, focus on Him who was hung upon the cross and upon whom was hung the sins of the world. It depends not on your strength, but His might. Instead of doubting whether you are good enough to qualify to be in His company, marvel that He was so eager be in yours that He underwent humiliation, suffering, and death. It depends not on your piety, but His purity. Instead of trying to forge your own identity and purpose in life through the means the world provides, appreciate your baptismal identity by which you become a bearer of His name and His holy purposes. It depends not on your legacy, but on the dynasty of His eternal kingdom.
The apostle reminds us today that in Christ we have already overcome the world. Christ participates in our humanity that we may share His immortality. He was sentenced that we might be acquitted. He tasted bitter gall that we may enjoy sacred food. He wore the crown of thorns that we may wear the crown of life. He quenched Satan’s fury that we may be spared from his scorching accusations. He re-opened paradise so that we won’t be left in exile.
At the beginning of His public ministry Jesus announced the kingdom of God was near6. The time had come for the Father’s plan to be completed. At Jesus’ death God gives warning that time will be rendered obsolete. The death knell is delivered. In Christ the new era has commenced and we participate in its benefits even now. In Holy Communion the sacredness of eternity breaks into the mundane chronology of our daily lives. We drink the fruit of the cross of Him who reigns eternally in the Father’s kingdom. The very image of love, He moves us towards the day of the full consummation of His divine compassion: Union with Him as resurrected saints in heaven. Amen.
+ In nomine Jesu +
Sixth Sunday of Easter
13 May 2012
Reverend Darrin L. Kohrt
1 John 15:13
2 Romans 12:1
3 Romans 12:6-8
4 1 Corinthians 5:19-21
5 Revelation 3:15-16
6 See Mark 1:15
Monday, May 14, 2012
Tuesday, May 8, 2012
LWSA Convention
Lutheran Women of South Australia
Forty Sixth Convention, May 3rd, 2012
St. Peter’s Lutheran, Loxton
Afternoon Devotion
Text: John 13:12-17
Love has form and it has focus. Christianity is incarnational in its essence. In the person of Jesus the infinite God became contained in human flesh and blood. “For in Christ all the fullness of the Deity lives in bodily form.” (Colossians 2:9) Christ is not a motionless idol to be venerated but the vivacious exemplar of servitude.
Socrates said, “Know thyself.” The narcissist says, “Love thyself.” Such self-absorption is the bane of our times. It is fatal and self-defeating. The beloved no longer requires a lover, but only a mirror for self-reflection. Christ is THE LOVER, the selfless, sacrificial servant par excellence. He reflects only the will of the Father.
No one can remain in their own spiritual nativity. Faith either forges forward in fits and starts, struggling, pressing on, clawing forward; or it atrophies, withers, and dies. In Christ faith finds its focus and the power to love.
To the one who believes, love is already flooding like water over the dam into the parched low-lying areas of our neighbour’s lives. To the one who doesn’t, no amount of pushing will move the tide of love upstream. In its chemical composition water is one-third oxygen. But it has no airspace. It cannot be compressed. So too the law cannot force the hand of love. But heat will turn water into steam and then it will quickly fill the empty space. So too, the believer, when warmed by the Spirit’s glow moves to fill the cold and empty world around.
How do we love as Christ loved? Consider His own words. “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!” (Luke 11:13)
The Holy Spirit will lead us to Christ. And there let us remain until the shadows lengthen and the sun sets on this mortal life. Let us remain in Christ not in motionless apathy, or fear of venture, but in dynamic self-giving; learning and believing that the more we are surrendered for our neighbour, the greater our glory in Christ. Let us love with the forfeiture of the bottomless compassion of the Saviour. When His crucified body was pierced there issued from His side a flow of water and blood; and thus every Christian font was filled and every communion chalice supplied. The well of His mercy will not run dry. We will be lifted by the rising Jordan, the baptismal flood that will buoy us in the ark of the church that anchors in the glassy sea of the heavenly Jerusalem. Amen.
Forty Sixth Convention, May 3rd, 2012
St. Peter’s Lutheran, Loxton
Afternoon Devotion
Text: John 13:12-17
Love has form and it has focus. Christianity is incarnational in its essence. In the person of Jesus the infinite God became contained in human flesh and blood. “For in Christ all the fullness of the Deity lives in bodily form.” (Colossians 2:9) Christ is not a motionless idol to be venerated but the vivacious exemplar of servitude.
Socrates said, “Know thyself.” The narcissist says, “Love thyself.” Such self-absorption is the bane of our times. It is fatal and self-defeating. The beloved no longer requires a lover, but only a mirror for self-reflection. Christ is THE LOVER, the selfless, sacrificial servant par excellence. He reflects only the will of the Father.
No one can remain in their own spiritual nativity. Faith either forges forward in fits and starts, struggling, pressing on, clawing forward; or it atrophies, withers, and dies. In Christ faith finds its focus and the power to love.
To the one who believes, love is already flooding like water over the dam into the parched low-lying areas of our neighbour’s lives. To the one who doesn’t, no amount of pushing will move the tide of love upstream. In its chemical composition water is one-third oxygen. But it has no airspace. It cannot be compressed. So too the law cannot force the hand of love. But heat will turn water into steam and then it will quickly fill the empty space. So too, the believer, when warmed by the Spirit’s glow moves to fill the cold and empty world around.
How do we love as Christ loved? Consider His own words. “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!” (Luke 11:13)
The Holy Spirit will lead us to Christ. And there let us remain until the shadows lengthen and the sun sets on this mortal life. Let us remain in Christ not in motionless apathy, or fear of venture, but in dynamic self-giving; learning and believing that the more we are surrendered for our neighbour, the greater our glory in Christ. Let us love with the forfeiture of the bottomless compassion of the Saviour. When His crucified body was pierced there issued from His side a flow of water and blood; and thus every Christian font was filled and every communion chalice supplied. The well of His mercy will not run dry. We will be lifted by the rising Jordan, the baptismal flood that will buoy us in the ark of the church that anchors in the glassy sea of the heavenly Jerusalem. Amen.
Fifth Sunday of Easter (B) 2012
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 15:2
Theme: Fruitful in the Vine
Dear friends of the Risen Lord,
God is the great ‘reversalist’. This truth reveals the fact that sinful humans always get things back to front. We consider our own skin. Then, if we’re not too self-absorbed, we look at how everything else might fit in. This is so in private and public life. Public worship is not firstly an expression of our love for God, but His love for us. In worship God gives, we receive. The Scripture says, “This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.”1 Yet, we’d like to have ‘the goods’ and then negotiate how God might be connected.
Herein lies one of Satan’s great deceptions: the promise of heavenly treasures apart heaven’s Benefactor. The object of your faith is not heaven, or eternal life. The object of your faith is Christ. Eternal life is the final goal and consequence. The distinction is important. Heaven cannot be acquired as an independent possession. Jesus is not a broker or an agent negotiating for you some type of spiritual portfolio. There is no inheritance without a family. We will be bodily resurrected and glorified in Christ. Believers are not welfare recipients. They are cherished members of the family. The older brother of the prodigal son complained to his father saying, “You never gave me even a young goat so I could celebrate with my friends,”2 To which the father replied, “My son…you are always with, and everything I have is yours.”3
A living connection with Him is Jesus’ emphasis in John 15 today. Using the botanical particulars of the grapevine He teaches about the kingdom. He compares Himself to the vine and the Father to the vinedresser. The analogy is straightforward. “He cuts off every branch in Me that bears no fruit.”4If there is no fruit there is no life. The dead wood must be cut out for the sake of the health of the vine. The detached branch will never bear fruit on its own. There must be new life; new growth. We are fruitless apart from Christ, spiritually barren apart from the Holy Spirit. The Redeemer sums it up directly and succinctly, “Apart from Me you can do nothing.”5
But these things are only partly open to our observation. We cannot infallibly judge the spiritual pulse of another. God alone is the coroner. The patient is covered with flesh so the physician cannot always perceive the integrity of the skeleton. But the X-Ray shows which bones are broken. The sinner is clothed in facades and pretenses so the observer cannot always witness the integrity of the spirit. But the Word reveals fractures of the soul. The Holy Spirit’s instrument is the law which readily diagnoses the malady. The integrity of the heart is always found wanting- the pathology of a spiritual heart failure. Immediate and comprehensive action is required.
Again, “He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful.”6 Here Jesus uses pruning as an analogy for spiritual purification of the believer. The life of faith does not grow free of the pollutants of all kinds of impurities. The heavenly Father chastises those whom He loves. He tests and refines. Our integrity is put to the test. Will we suffer the pruning of our wild growth? Will we forsake our inclinations to idolatry, the veneration of our material wealth, the indulgences of or our carnal appetites, the pursuit of our selfish ambitions? Will our lives be characterized by the repentance and humility that adjusts to God’s will for us, or by stubborn adherence to our own agendas?
Pruning reinvigorates the vine. Cleansing revitalizes the soul. Jesus continues, “You are already clean because of the word I have spoken to you.”7 The word of Christ is the means by which the believer is justified and sanctified. The Word cleanses. It pardons. It frees. It forgives. It extends the power of the Forgiver and kindles new life in the forgiven. It is not a hollow word but a substantive word. It is not a static word but a per formative word. It is not ceremonial, but creative. God’s word has the authority of Christ- the Word-become-flesh. The Holy Spirit always attends it.
Finally, Jesus says, “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit.”8 He says abide. Remain with Him. At least six times He mentions it. Hold to the constancy of your conviction. Let it be unmoved by the glitter of worldly charm. Let be unyielding in the face of change and decay. Let it be resolute at the hour of death. Through all the activities of our “remaining” the sanctified life is played out.
Our life of faith takes shape as we love our neighbour. To claim to love God without loving others is merely a spiritual abstraction. Christ’s body was hung on the cross. The crucifixion involved no abstraction but a bodily sacrifice on behalf of others. On the cross we see Christ bleeding, broken, yet housing the power of incorruptible life. Abused and forsaken He models faithfulness and truth. From the 6th hour darkness fell, the earth trembled, the rocks split, death was put on notice, Satan held his breath. Would everything be gained? Would his rebellion acquire an insurmountable power? Or would all be lost? The answer was clear on Easter morning. Love had triumphed over evil.
We share in that victory not as possessors of an inanimate gift but as envoys to the loveless corners of the world. In what manner is our neighbour to be loved? In sincerity and in truth! Christian love is controlled but not casual; not forced, but flowing; not contrived, but transparent; sincere, not superficial; even in urgency- calm. Christian love appears natural because it is motivated by the supernatural. The Vine does not fail to bear fruit. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”9
Dear friends, the teaching of the gospel is new wine. It cannot be housed in old wineskins. The gospel is not a philosophy of human invention, but the counter-intuitive, counter-cultural, divinely authoritative acquittal of repentant sinners for the sake of God’s glory in Christ. As the world vainly seeks a new look styled by its misplaced trust of science and collective human cleverness the believer knows we must be fitted with a more sacred wardrobe.
Spiritual nakedness can only be covered with heavenly apparel. We cover ourselves with fig leaves but the Father outfits us with baptismal garments10. On our own merits we’re not fit to approach the lowest ranking angel. On the basis of Christ’s merits we become beneficiaries of such a mystifying salvation angels long to be privy to its details11. Already now we participate in the inheritance. We have at every Divine Service an invitation to His banquet- His own body and blood poured out for the forgiveness of sins. To His disciples on that Thursday of Holy Week Jesus said, “I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”12 God grant that soon the vintage would be complete so that we might recline in His presence! Amen.
+ In nomine Jesu +
Fifth Sunday of Easter
6 May 2012
Reverend Darrin L. Kohrt
1 1 John 4:10
2 Luke 15:29
3 Luke 15:31
4 John 15:2 5 John 15:5 6 John 15:2
7 John 15:3 8 John 15:5 9 Galatians 5:22-23
10 See Galatians 3:27 11 See 1Peter 1:12 12 Matthew 26:29
Text: John 15:2
Theme: Fruitful in the Vine
Dear friends of the Risen Lord,
God is the great ‘reversalist’. This truth reveals the fact that sinful humans always get things back to front. We consider our own skin. Then, if we’re not too self-absorbed, we look at how everything else might fit in. This is so in private and public life. Public worship is not firstly an expression of our love for God, but His love for us. In worship God gives, we receive. The Scripture says, “This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.”1 Yet, we’d like to have ‘the goods’ and then negotiate how God might be connected.
Herein lies one of Satan’s great deceptions: the promise of heavenly treasures apart heaven’s Benefactor. The object of your faith is not heaven, or eternal life. The object of your faith is Christ. Eternal life is the final goal and consequence. The distinction is important. Heaven cannot be acquired as an independent possession. Jesus is not a broker or an agent negotiating for you some type of spiritual portfolio. There is no inheritance without a family. We will be bodily resurrected and glorified in Christ. Believers are not welfare recipients. They are cherished members of the family. The older brother of the prodigal son complained to his father saying, “You never gave me even a young goat so I could celebrate with my friends,”2 To which the father replied, “My son…you are always with, and everything I have is yours.”3
A living connection with Him is Jesus’ emphasis in John 15 today. Using the botanical particulars of the grapevine He teaches about the kingdom. He compares Himself to the vine and the Father to the vinedresser. The analogy is straightforward. “He cuts off every branch in Me that bears no fruit.”4If there is no fruit there is no life. The dead wood must be cut out for the sake of the health of the vine. The detached branch will never bear fruit on its own. There must be new life; new growth. We are fruitless apart from Christ, spiritually barren apart from the Holy Spirit. The Redeemer sums it up directly and succinctly, “Apart from Me you can do nothing.”5
But these things are only partly open to our observation. We cannot infallibly judge the spiritual pulse of another. God alone is the coroner. The patient is covered with flesh so the physician cannot always perceive the integrity of the skeleton. But the X-Ray shows which bones are broken. The sinner is clothed in facades and pretenses so the observer cannot always witness the integrity of the spirit. But the Word reveals fractures of the soul. The Holy Spirit’s instrument is the law which readily diagnoses the malady. The integrity of the heart is always found wanting- the pathology of a spiritual heart failure. Immediate and comprehensive action is required.
Again, “He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful.”6 Here Jesus uses pruning as an analogy for spiritual purification of the believer. The life of faith does not grow free of the pollutants of all kinds of impurities. The heavenly Father chastises those whom He loves. He tests and refines. Our integrity is put to the test. Will we suffer the pruning of our wild growth? Will we forsake our inclinations to idolatry, the veneration of our material wealth, the indulgences of or our carnal appetites, the pursuit of our selfish ambitions? Will our lives be characterized by the repentance and humility that adjusts to God’s will for us, or by stubborn adherence to our own agendas?
Pruning reinvigorates the vine. Cleansing revitalizes the soul. Jesus continues, “You are already clean because of the word I have spoken to you.”7 The word of Christ is the means by which the believer is justified and sanctified. The Word cleanses. It pardons. It frees. It forgives. It extends the power of the Forgiver and kindles new life in the forgiven. It is not a hollow word but a substantive word. It is not a static word but a per formative word. It is not ceremonial, but creative. God’s word has the authority of Christ- the Word-become-flesh. The Holy Spirit always attends it.
Finally, Jesus says, “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit.”8 He says abide. Remain with Him. At least six times He mentions it. Hold to the constancy of your conviction. Let it be unmoved by the glitter of worldly charm. Let be unyielding in the face of change and decay. Let it be resolute at the hour of death. Through all the activities of our “remaining” the sanctified life is played out.
Our life of faith takes shape as we love our neighbour. To claim to love God without loving others is merely a spiritual abstraction. Christ’s body was hung on the cross. The crucifixion involved no abstraction but a bodily sacrifice on behalf of others. On the cross we see Christ bleeding, broken, yet housing the power of incorruptible life. Abused and forsaken He models faithfulness and truth. From the 6th hour darkness fell, the earth trembled, the rocks split, death was put on notice, Satan held his breath. Would everything be gained? Would his rebellion acquire an insurmountable power? Or would all be lost? The answer was clear on Easter morning. Love had triumphed over evil.
We share in that victory not as possessors of an inanimate gift but as envoys to the loveless corners of the world. In what manner is our neighbour to be loved? In sincerity and in truth! Christian love is controlled but not casual; not forced, but flowing; not contrived, but transparent; sincere, not superficial; even in urgency- calm. Christian love appears natural because it is motivated by the supernatural. The Vine does not fail to bear fruit. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”9
Dear friends, the teaching of the gospel is new wine. It cannot be housed in old wineskins. The gospel is not a philosophy of human invention, but the counter-intuitive, counter-cultural, divinely authoritative acquittal of repentant sinners for the sake of God’s glory in Christ. As the world vainly seeks a new look styled by its misplaced trust of science and collective human cleverness the believer knows we must be fitted with a more sacred wardrobe.
Spiritual nakedness can only be covered with heavenly apparel. We cover ourselves with fig leaves but the Father outfits us with baptismal garments10. On our own merits we’re not fit to approach the lowest ranking angel. On the basis of Christ’s merits we become beneficiaries of such a mystifying salvation angels long to be privy to its details11. Already now we participate in the inheritance. We have at every Divine Service an invitation to His banquet- His own body and blood poured out for the forgiveness of sins. To His disciples on that Thursday of Holy Week Jesus said, “I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”12 God grant that soon the vintage would be complete so that we might recline in His presence! Amen.
+ In nomine Jesu +
Fifth Sunday of Easter
6 May 2012
Reverend Darrin L. Kohrt
1 1 John 4:10
2 Luke 15:29
3 Luke 15:31
4 John 15:2 5 John 15:5 6 John 15:2
7 John 15:3 8 John 15:5 9 Galatians 5:22-23
10 See Galatians 3:27 11 See 1Peter 1:12 12 Matthew 26:29
Sunday, April 29, 2012
Fourth Sunday of Easter (B) 2012
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 10:11
Theme: The Matchless Shepherd
Dear friends of the Risen Lord,
Jesus Christ is the Good Shepherd. How can this truth be to our ears anything more than an affectionate but obsolete analogy of the biblical past? Is it an image of the Saviour that’s gone past its use-by date? Perhaps we’ve done well to emphasize the providential aspects of Christ’s shepherding- His bestowal of stability and sustenance represented by “green pastures and quiet waters”1- but what of His role in defending us from danger? We pray in the Lord’s Prayer, “Deliver us from evil,”2 that is, [also] the evil one- Satan.
Every age is subject to heresies and false teaching which, though not new in their essentials, take on different guises. The church stands as a sentinel, alerting all to the dangers that confront the human race. Truth cannot be safeguarded without defending against the opposing falsehoods that undermine it. It’s no simple task. And it’s naïve to think that conflicting claims of truth can be harmonized. Some will be subjugated and others will capitulate.
There’s no shortage of false teachings prevalent in society today. Some are brash and clamor out with loud voices. Others are more subtle, cloaked in plausible-sounding propositions. The church and the individual Christian who fail to identify and assess them do so at their own peril. One of the more influential philosophies which has for some time been making inroads from the intellectual elite into the general populace is the teaching of relativism.
The idea is that one possibility is only more or less true (or real) than an alternative-perhaps depending on the individual circumstances. Reality is your own construction. Absolutes are absolutely unallowable. A philosophy of relativism relies on uncertainty. It preys upon lack of conviction; absence of certitude. “Whatever works for you,” is a catch phrase. Undoubtedly some relativity in thinking is the result of the desire for personal rights in society. But the deeper implication here is not just a matter of personal freedoms, but the skepticism that there is any one right answer or solution even to fundamental questions. How much do we cower in fear of political correctness in society today!
Again, what we mean here is not the self-contradiction or loss of perspective that is a general liability of sinfulness. As sinners we are always subject to inconsistency and unfairness. What we are considering here is the idea that truth is not definable. Life is approached basically from an ad hoc perspective based on how people feel or react to any given situation. Why is it so difficult to get clear support for the sanctity of life or for the biblical definition of marriage even among Christians? In short, because they doubt whether God’s truths apply to all people. The certainties of Scripture become only guidelines or possibilities. The individual becomes the judge, not the word of God. This is the mindset of relativism.
The heart and centre of the gospel and its implications become disconnected not only from the social and ecclesiastical activities of the believer, but even from their worldview. The perspective on time and eternity becomes imbalanced- disconnected from creedal foundations. More than a logical inconsistency it either signals a double-minded, duplicitous approach to God, or betrays a nominal connection with the faith. In Western society there is a rapidly diminishing correlation between peoples’ church affiliation and their actual belief about truth and morality.
It’s not a new problem. It’s as old as the first sinner, Adam, who tried to justify himself before the Almighty. The moment we adopt an attitude of relativism towards our status with God we are in grave danger. Yet it’s easily and commonly done because it is a painless way to excuse and justify our sins in general and ourselves as sinners in particular. We want to believe God will be more lenient with us than He will be with other, more serious sinners. Our rationalizations are better and isn’t it all relative anyway! The call to repentance rings out against all such efforts. The last thing we would want to be relativized is the amount of compassion God shows to one person as opposed to another. We each need the fullness of His grace.
Obviously two mutually exclusive propositions cannot both be true. For example, at death a person either enters into some type of afterlife, heaven or hell, or he or she ceases to exist. It can’t be both. Jesus Christ spoke with conviction, not to give otherwise ignorant and despairing people a false sense of hope, but because He embodied truth. He lived it. He ratified it. He clarified it. He made it clear that though people may go on living aside from truth or in denial of its existence this is only a temporary situation. One which will be completely resolved at His Second Coming.
Some claim that truth and morality can only be defined within practical circumstances and Christianity is too dogmatic in this regard. But these claims are misguided. Jesus Christ appeared alive after His crucifixion showing Himself to more than five hundred at one time. What could be more tangible, more practical, than that for a foundation for Christianity? Christianity is immanently practical because He lived truthfully in the real world and He bids us to do the same. The more mysterious teachings of the Scripture should not detract from that realism. St. John said today, “Let us not love with words or tongue but with actions and in truth.”1 John 3:18
The believer is declared justified before God on the basis of Christ’s atoning death on the cross. St. Peter reminds us, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”3 He or she is then freed to live selflessly by virtue of Christ’s resurrection from the dead. These are the ramifications of baptism through which we are incorporated into the life of the triune God. This life of cross-bearing is sustained by the Spirit through Christ’s gift of absolution and body and blood of the Lord’s Supper. The Office of the Ministry was instituted to attend to these matters. Three times did the risen Lord direct Peter to take care of His sheep4.
Satan will take no holiday from his schemes against the faithful. If he cannot break down your trust from without he will try to do it from within. He would like us to stand self-condemned. But here is the good news: God is greater than your heart. Your tendency to self-condemnation cannot carry more weight with God than the condemnation of His Son for your sins. Your anxiety and worry cannot wield more influence on the heart of the Father than the peace achieved by the reconciliation of the Son. All of your inconsistencies and contradictions, all of the conflicted tensions and emotions that beset the heart and mind will be resolved in the light and clarity of the resurrection to eternal life. We have a foretaste of this peace already.
It may seem redundant, even irreverent to ask in what sense Christ is the Good Shepherd. Yet it is an opportunity to comfort anxious hearts with the truth of the gospel. He is not tending the sheep for personal gain. He is not driven by self-interest. He never expresses ill-will, impatience, or malice towards His flock. His compassion is so complete He sacrifices His own life that theirs might be spared. Finally, Jesus is not simply one good shepherd among a host of many others in that category. He is the Chief Shepherd, the guardian and curator of souls. He is the only protection from the wolfery of Satan and the only refuge from the fires of hell. The Holy Spirit Himself is His staff. Heaven is His holy pasture. We are His redeemed people. Amen.
+ In nomine Jesu +
Fourth Sunday of Easter
29 April 2012
Reverend Darrin L. Kohrt
1 See Psalm 23
2 Matthew 6:13
3 Acts 4:12
4 See John Ch 21
Text: John 10:11
Theme: The Matchless Shepherd
Dear friends of the Risen Lord,
Jesus Christ is the Good Shepherd. How can this truth be to our ears anything more than an affectionate but obsolete analogy of the biblical past? Is it an image of the Saviour that’s gone past its use-by date? Perhaps we’ve done well to emphasize the providential aspects of Christ’s shepherding- His bestowal of stability and sustenance represented by “green pastures and quiet waters”1- but what of His role in defending us from danger? We pray in the Lord’s Prayer, “Deliver us from evil,”2 that is, [also] the evil one- Satan.
Every age is subject to heresies and false teaching which, though not new in their essentials, take on different guises. The church stands as a sentinel, alerting all to the dangers that confront the human race. Truth cannot be safeguarded without defending against the opposing falsehoods that undermine it. It’s no simple task. And it’s naïve to think that conflicting claims of truth can be harmonized. Some will be subjugated and others will capitulate.
There’s no shortage of false teachings prevalent in society today. Some are brash and clamor out with loud voices. Others are more subtle, cloaked in plausible-sounding propositions. The church and the individual Christian who fail to identify and assess them do so at their own peril. One of the more influential philosophies which has for some time been making inroads from the intellectual elite into the general populace is the teaching of relativism.
The idea is that one possibility is only more or less true (or real) than an alternative-perhaps depending on the individual circumstances. Reality is your own construction. Absolutes are absolutely unallowable. A philosophy of relativism relies on uncertainty. It preys upon lack of conviction; absence of certitude. “Whatever works for you,” is a catch phrase. Undoubtedly some relativity in thinking is the result of the desire for personal rights in society. But the deeper implication here is not just a matter of personal freedoms, but the skepticism that there is any one right answer or solution even to fundamental questions. How much do we cower in fear of political correctness in society today!
Again, what we mean here is not the self-contradiction or loss of perspective that is a general liability of sinfulness. As sinners we are always subject to inconsistency and unfairness. What we are considering here is the idea that truth is not definable. Life is approached basically from an ad hoc perspective based on how people feel or react to any given situation. Why is it so difficult to get clear support for the sanctity of life or for the biblical definition of marriage even among Christians? In short, because they doubt whether God’s truths apply to all people. The certainties of Scripture become only guidelines or possibilities. The individual becomes the judge, not the word of God. This is the mindset of relativism.
The heart and centre of the gospel and its implications become disconnected not only from the social and ecclesiastical activities of the believer, but even from their worldview. The perspective on time and eternity becomes imbalanced- disconnected from creedal foundations. More than a logical inconsistency it either signals a double-minded, duplicitous approach to God, or betrays a nominal connection with the faith. In Western society there is a rapidly diminishing correlation between peoples’ church affiliation and their actual belief about truth and morality.
It’s not a new problem. It’s as old as the first sinner, Adam, who tried to justify himself before the Almighty. The moment we adopt an attitude of relativism towards our status with God we are in grave danger. Yet it’s easily and commonly done because it is a painless way to excuse and justify our sins in general and ourselves as sinners in particular. We want to believe God will be more lenient with us than He will be with other, more serious sinners. Our rationalizations are better and isn’t it all relative anyway! The call to repentance rings out against all such efforts. The last thing we would want to be relativized is the amount of compassion God shows to one person as opposed to another. We each need the fullness of His grace.
Obviously two mutually exclusive propositions cannot both be true. For example, at death a person either enters into some type of afterlife, heaven or hell, or he or she ceases to exist. It can’t be both. Jesus Christ spoke with conviction, not to give otherwise ignorant and despairing people a false sense of hope, but because He embodied truth. He lived it. He ratified it. He clarified it. He made it clear that though people may go on living aside from truth or in denial of its existence this is only a temporary situation. One which will be completely resolved at His Second Coming.
Some claim that truth and morality can only be defined within practical circumstances and Christianity is too dogmatic in this regard. But these claims are misguided. Jesus Christ appeared alive after His crucifixion showing Himself to more than five hundred at one time. What could be more tangible, more practical, than that for a foundation for Christianity? Christianity is immanently practical because He lived truthfully in the real world and He bids us to do the same. The more mysterious teachings of the Scripture should not detract from that realism. St. John said today, “Let us not love with words or tongue but with actions and in truth.”1 John 3:18
The believer is declared justified before God on the basis of Christ’s atoning death on the cross. St. Peter reminds us, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”3 He or she is then freed to live selflessly by virtue of Christ’s resurrection from the dead. These are the ramifications of baptism through which we are incorporated into the life of the triune God. This life of cross-bearing is sustained by the Spirit through Christ’s gift of absolution and body and blood of the Lord’s Supper. The Office of the Ministry was instituted to attend to these matters. Three times did the risen Lord direct Peter to take care of His sheep4.
Satan will take no holiday from his schemes against the faithful. If he cannot break down your trust from without he will try to do it from within. He would like us to stand self-condemned. But here is the good news: God is greater than your heart. Your tendency to self-condemnation cannot carry more weight with God than the condemnation of His Son for your sins. Your anxiety and worry cannot wield more influence on the heart of the Father than the peace achieved by the reconciliation of the Son. All of your inconsistencies and contradictions, all of the conflicted tensions and emotions that beset the heart and mind will be resolved in the light and clarity of the resurrection to eternal life. We have a foretaste of this peace already.
It may seem redundant, even irreverent to ask in what sense Christ is the Good Shepherd. Yet it is an opportunity to comfort anxious hearts with the truth of the gospel. He is not tending the sheep for personal gain. He is not driven by self-interest. He never expresses ill-will, impatience, or malice towards His flock. His compassion is so complete He sacrifices His own life that theirs might be spared. Finally, Jesus is not simply one good shepherd among a host of many others in that category. He is the Chief Shepherd, the guardian and curator of souls. He is the only protection from the wolfery of Satan and the only refuge from the fires of hell. The Holy Spirit Himself is His staff. Heaven is His holy pasture. We are His redeemed people. Amen.
+ In nomine Jesu +
Fourth Sunday of Easter
29 April 2012
Reverend Darrin L. Kohrt
1 See Psalm 23
2 Matthew 6:13
3 Acts 4:12
4 See John Ch 21
Monday, April 16, 2012
Second Sunday of Easter
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 20:26
Theme: Peace Among Us
Dear friends in Christ Jesus,
The fortunes of that frightful Friday are quickly reversed. The end had not come. Rather, life was restored and the future previewed. It was more than mere humans could appreciate. Even then it required faith. It still does. In this life God wishes to be apprehended by faith. The resurrection doesn’t overturn this premise but establishes it. Jesus proves He is God but only by faith is this truth received.
Today the fearful disciples are met by the risen Christ. Thomas was not there the first time Jesus brought peace to their troubled hearts and minds. Was he really unconvinced by the testimony of his ten brothers in the faith whom he knew so well? Had the betrayal of Judas shaken his confidence? Were the others delusional? Were they trying to pull the wool over his eyes? Was he just still in shock? The crisis is soon resolved when he encounters Jesus in the flesh. The scars remained but Jesus was alive. The deadly regime of sin was vanquished. The curse of Eden was abolished. Jesus performed no nifty magic act. In Him the human race was remade.
Dear friends, the salvation Jesus brought was not a convenient or merely timely solution to a problem that could have been addressed some other way. There are many who still don’t believe that apart from Christ the fate of humanity is lost. Once we move away from the teaching that all humans are born in the corruption of sin the absolute necessity of the gospel is soon overturned. The call to repentance is qualified overtly or subtly and becomes less urgent. Firstly infants and young children are exempted from being culpable for guilt. Perhaps some symbolic cleansing is seen as ritually desirable but there is no real danger to the soul. Next the problem of sin is redefined or narrowed to addressing the actual evil deeds of people at the expense of the root cause. Once the regenerate person is on the path to obedience the need for forgiveness from original guilt can easily decline into a nonentity unless the need is continually reaffirmed.
The ability to resist temptation- a power and gift of the Holy Spirit- can be misunderstood as meaning the believer is no longer blameworthy as an instinctive sinner. Then unbelievers who pursue an outward form of kindness and generosity are spared judgment on that basis. Finally, only the Hitlers of the world are in need of the full and redeeming pardon that Christ secured.
The Gospel appears to have triumphed. The message of Christianity is changing the world. By external assessments there is noticeable progress. But, in fact, the Gospel is being relegated to a sort of ‘planned obsolescence’. Like a pebble that starts an avalanche it’s not really needed once things are set in motion, except to start the process in some still unenlightened part of the world.
Christ died for the ungodly1 but in this restructured code of belief the ungodly are only a very small and particularly pernicious group. That doesn’t mean that the claim isn’t boldly stated that Christ died for all2. Yet the conclusion is that His death was superfluous- sort of an unessential redundancy because most were going to be saved anyway. Almost as a safeguard against the rejection of the gospel the safety net of human goodness was always there and the conscience is pacified by it. The sacraments too are compromised. Baptism becomes extraneous to the preaching and teaching of the gospel- a sort of ad hoc extra, a nonessential for the sinners’ reconciliation with the Father. Holy Communion is seen as a sentimental ritual rather than sacred nourishment.
In the face of such diluting of the facts we have the sure teaching of Scripture. It remains our defence against attacks from within and without. All are damnable sinners. No exceptions. Christ was sacrificed for all such sinners. No exceptions. Still, doubt can pester even the strongest believer. It may not be the incredulity of Thomas- so fresh and raw. The trauma of Jesus’ demise was etched in his heart and mind. His body was under Roman jurisdiction. There was no hope of reprieve. The cross was lifted. The tomb was sealed. But now- the claim that He walked among them. The Holy Spirit carries our faith through such challenges. He must or we would all succumb to unbelief. Consider what the Scripture says, “If the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit, who lives in you.”3 And again, “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.”4
We will see the same scars Thomas did. The nail marks and the spear wound remain. They stand as eternal testimonies to the ultimate sacrifice; supreme tokens of unfathomable love. St. John describes a scene from heaven in this way, “Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne.”5 There is no way to extract the resurrected Christ from the crucifixion. They are one and the same person. There are not two Christs, but one. His past cannot be forgiven as if it were a bad memory needing to be erased. His past, His crucifixion begets forgiveness.
Jesus does not move beyond the trauma of His life like a victim needing a new identity. The crucifixion defines Him. The resurrection validates Him. He receives all glory and honour as the ascended and enthroned Son of God not because He faced death like a violent champion of war, but because He humbly paid the supreme sacrifice. He did not force His enemies to worship Him but died even for the unrighteous. This truth is the soil in which our faith grows. The resurrection frees us from the condemning power of death. It frees us to die in self-sacrifice to others. Doubt will always be the tool of Satan. But it has no real foundation.
Thomas put his hand into the wounds of Jesus’ flesh. It was the cure for His doubt.
We now receive into our mouths that flesh and the fruit of those wounds He bore. It is the cure for our sins. The sacrament is underpinned by the truth of the incarnation- Jesus’ physical, bodily presence. Thomas touched Christ’s resurrected body that bore the scars of the crucifixion. We now eat the life-giving food that absorbs the scars of our sins into His immortal life.
Dear friends, when Jesus appears to His disciples after His resurrection He restores and reforms the Christian community. What two words are central in Jesus’ greeting of His disciples? Peace and forgiveness! These characterize the divine countenance toward sinners because of what Jesus has done. He empowers them to carry that forgiveness to the nations. The word of God’s servant, His minister, is the Holy Spirit’s word. This word is the substance of our continual communication with the living Lord. Amen.
+ In nomine Jesu +
Second Sunday of Easter
15 April 2012
Reverend Darrin L. Kohrt
1 See Romans 5:6
2 See 2 Corinthians 5:15
3 Romans 8:11
4 1 Corinthians 12:3
5 Revelation 5:6
Text: John 20:26
Theme: Peace Among Us
Dear friends in Christ Jesus,
The fortunes of that frightful Friday are quickly reversed. The end had not come. Rather, life was restored and the future previewed. It was more than mere humans could appreciate. Even then it required faith. It still does. In this life God wishes to be apprehended by faith. The resurrection doesn’t overturn this premise but establishes it. Jesus proves He is God but only by faith is this truth received.
Today the fearful disciples are met by the risen Christ. Thomas was not there the first time Jesus brought peace to their troubled hearts and minds. Was he really unconvinced by the testimony of his ten brothers in the faith whom he knew so well? Had the betrayal of Judas shaken his confidence? Were the others delusional? Were they trying to pull the wool over his eyes? Was he just still in shock? The crisis is soon resolved when he encounters Jesus in the flesh. The scars remained but Jesus was alive. The deadly regime of sin was vanquished. The curse of Eden was abolished. Jesus performed no nifty magic act. In Him the human race was remade.
Dear friends, the salvation Jesus brought was not a convenient or merely timely solution to a problem that could have been addressed some other way. There are many who still don’t believe that apart from Christ the fate of humanity is lost. Once we move away from the teaching that all humans are born in the corruption of sin the absolute necessity of the gospel is soon overturned. The call to repentance is qualified overtly or subtly and becomes less urgent. Firstly infants and young children are exempted from being culpable for guilt. Perhaps some symbolic cleansing is seen as ritually desirable but there is no real danger to the soul. Next the problem of sin is redefined or narrowed to addressing the actual evil deeds of people at the expense of the root cause. Once the regenerate person is on the path to obedience the need for forgiveness from original guilt can easily decline into a nonentity unless the need is continually reaffirmed.
The ability to resist temptation- a power and gift of the Holy Spirit- can be misunderstood as meaning the believer is no longer blameworthy as an instinctive sinner. Then unbelievers who pursue an outward form of kindness and generosity are spared judgment on that basis. Finally, only the Hitlers of the world are in need of the full and redeeming pardon that Christ secured.
The Gospel appears to have triumphed. The message of Christianity is changing the world. By external assessments there is noticeable progress. But, in fact, the Gospel is being relegated to a sort of ‘planned obsolescence’. Like a pebble that starts an avalanche it’s not really needed once things are set in motion, except to start the process in some still unenlightened part of the world.
Christ died for the ungodly1 but in this restructured code of belief the ungodly are only a very small and particularly pernicious group. That doesn’t mean that the claim isn’t boldly stated that Christ died for all2. Yet the conclusion is that His death was superfluous- sort of an unessential redundancy because most were going to be saved anyway. Almost as a safeguard against the rejection of the gospel the safety net of human goodness was always there and the conscience is pacified by it. The sacraments too are compromised. Baptism becomes extraneous to the preaching and teaching of the gospel- a sort of ad hoc extra, a nonessential for the sinners’ reconciliation with the Father. Holy Communion is seen as a sentimental ritual rather than sacred nourishment.
In the face of such diluting of the facts we have the sure teaching of Scripture. It remains our defence against attacks from within and without. All are damnable sinners. No exceptions. Christ was sacrificed for all such sinners. No exceptions. Still, doubt can pester even the strongest believer. It may not be the incredulity of Thomas- so fresh and raw. The trauma of Jesus’ demise was etched in his heart and mind. His body was under Roman jurisdiction. There was no hope of reprieve. The cross was lifted. The tomb was sealed. But now- the claim that He walked among them. The Holy Spirit carries our faith through such challenges. He must or we would all succumb to unbelief. Consider what the Scripture says, “If the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit, who lives in you.”3 And again, “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.”4
We will see the same scars Thomas did. The nail marks and the spear wound remain. They stand as eternal testimonies to the ultimate sacrifice; supreme tokens of unfathomable love. St. John describes a scene from heaven in this way, “Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne.”5 There is no way to extract the resurrected Christ from the crucifixion. They are one and the same person. There are not two Christs, but one. His past cannot be forgiven as if it were a bad memory needing to be erased. His past, His crucifixion begets forgiveness.
Jesus does not move beyond the trauma of His life like a victim needing a new identity. The crucifixion defines Him. The resurrection validates Him. He receives all glory and honour as the ascended and enthroned Son of God not because He faced death like a violent champion of war, but because He humbly paid the supreme sacrifice. He did not force His enemies to worship Him but died even for the unrighteous. This truth is the soil in which our faith grows. The resurrection frees us from the condemning power of death. It frees us to die in self-sacrifice to others. Doubt will always be the tool of Satan. But it has no real foundation.
Thomas put his hand into the wounds of Jesus’ flesh. It was the cure for His doubt.
We now receive into our mouths that flesh and the fruit of those wounds He bore. It is the cure for our sins. The sacrament is underpinned by the truth of the incarnation- Jesus’ physical, bodily presence. Thomas touched Christ’s resurrected body that bore the scars of the crucifixion. We now eat the life-giving food that absorbs the scars of our sins into His immortal life.
Dear friends, when Jesus appears to His disciples after His resurrection He restores and reforms the Christian community. What two words are central in Jesus’ greeting of His disciples? Peace and forgiveness! These characterize the divine countenance toward sinners because of what Jesus has done. He empowers them to carry that forgiveness to the nations. The word of God’s servant, His minister, is the Holy Spirit’s word. This word is the substance of our continual communication with the living Lord. Amen.
+ In nomine Jesu +
Second Sunday of Easter
15 April 2012
Reverend Darrin L. Kohrt
1 See Romans 5:6
2 See 2 Corinthians 5:15
3 Romans 8:11
4 1 Corinthians 12:3
5 Revelation 5:6
Wednesday, April 11, 2012
The Resurrection of Our Lord 2012
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Mark 16:8
Theme: Deferred Joy
Dear friends in Christ Jesus,
Christ is Risen! Alleluia!
The women fled from the tomb trembling and bewildered! An empty sepulcher hadn’t crossed their minds. An angelic greeting was not on their agenda. Their Lord was dead and though shock had perhaps not yet given way to acceptance and grief unplanned encounters only confused their thoughts. They saw where His limp body had been laid. They were certain to find Him there. They were visibly shaken and hurried off.
Jesus lives! But that was by no means the first conclusion reached on Easter morning. Christ eventually turned the despair of His followers into joy. He served notice that death no longer has the final say. Today is Easter Sunday, the Sunday of Christ’s Resurrection. It is the highpoint of the Church Year. Here our faith stands on God’s greatest intervention in the human demise. The anchor of hope, the bedrock of certainty, the foundation of joy all rest on Jesus’ triumph over death. Sin is disarmed. Satan is silenced. The Crucified One lives! Through your baptismal faith you live in Him. God has not come to visit but to dwell permanently with His people. The resurrection of Christ is the power and preview of God’s life among us.
What does the apostle say, “What I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures.”1 Appropriately, these truths are the heart and centre of our creed. To the Sadducees who did not believe in the resurrection He said, “He is not the God of the dead, but of the living, for to Him all are alive.”2 The living God, the truth of the resurrection confronts the same skeptical minds today. Only the message that the Crucified One lives can overcome the greatest sin: The sin of unbelief.
Of course we shouldn’t get the idea that at Easter the desires of the sinful nature simply cease even for the Christian. We are always looking for legal protection for our favourite sins. Then sinner is always happy when the law of the land affords protection for things deemed offensive to God. And the more sophisticated we become the more ‘spiritually legitimate’ our defense needs to be. What greater argument then that Easter gives us license to take liberty with God’s law? Suddenly too, the examples of the great figures of old are called on for justification. Moses permitted divorce. David committed adultery. Lot abandoned his daughters to homosexual offenders. Our indiscretions must surely be trivial in comparison? Soon we are putting far more effort into searching for vindication than we are for absolution. Repentance is much easier if we think we have already mounted a reasonable defence! But it is a game of vanity.
Easter doesn’t mean we’re no longer sinners. It means we have forgiveness and a new power to face temptation. Cycles of sin and selfishness are always in danger of controlling our behavior. We become filled with frustration and that leads to anger, then anger gains the upper hand and it ends in regret. We become filled with fear and that leads to anxiety, then anxiety gains the upper hand and it ends in depression. We become filled with doubt and that leads to skepticism, then skepticism gains the upper hand and it ends in unbelief. We become filled with selfishness and that leads to addiction, then addiction gets the upper hand and it ends in abuse. And the scenarios are as endless as our sinful natures are perverse.
How can things change? How will deaf ears be opened? How will hardened hearts be broken? How will selfishness be controlled and unrighteousness overthrown? Not by any power or persuasion of human cleverness or ingenuity. He doesn’t legitimize our ways. He says, “Go…and leave your life of sin.”3 How? His truth is not static information. It has surgical precision and divine power. The Holy Spirit conforms the believer to the living Christ. He is the pardon for abusers, the scapegoat for addicts, hope for the despairing and calm for the wrathful. He is peace in times of turmoil and certainty in times of doubt. In the security of His salvation we can live sacrificially for others.
During the Revolutionary War in America a young officer in the British army became engaged to a young lady in England before embarking with his regiment. In one of the battles of the Revolution the officer was badly wounded and lost a leg. He wrote to his fiancé telling her he was disfigured, maimed, and so changed from what he had been when she had last seen him he felt it was his duty to release her from all obligation to become his wife. Though heartbroken he was sincere. The young lady responded with no less a noble answer. She dismissed all thought of refusing to marry him because of what had happened in battle, and said she was willing to be his bride if there was enough of his body left to hold his soul!
Dear friends, life can be bruising. We accumulate wounds and scars. We may even tire of our own sinful ways. We may be weary of the burden of guilt and remorse. But God has hidden all of our infirmities in the wounds of Christ. Your guilt has been baptismally buried. You are fed with the food of immortality. Satan cannot overcome you. Christ’s resurrection prevents it. Sin cannot enslave you. You live in Christ’s freedom. You are His bride and He will resurrect your spent and battle-ravaged body to be like His glorious body. How short the time really is until the fever of life will cease!
There was a little girl whose home was near the cemetery and in order to go to the local store she had to follow a path that lead through the cemetery along the graves. But she never seemed to have any sense of fear even when she returned at dusk. Someone asked her “Aren’t you afraid to walk through the cemetery alone and in the dark?” “Oh, no,” she replied, “My home is just beyond and the light is always on.”
The Scripture says we have no enduring city here4. Yet we need not fear for our home is just beyond the cemetery. There beams the brilliant countenance of Christ. The dawn of Easter will never fade. The Father spreads His canopy as an eternal fortress. The Holy Spirit permeates the heart of every saint. St. John, who beheld it most clearly recorded what he heard; “Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”5 Thanks be to the risen Christ who reigns eternally. Amen.
Christ is Risen! Alleluia!
+ in nomine Jesu +
The Resurrection of our Lord
Easter Sunday
8 April, 2012
Reverend Darrin L. Kohrt
1 1 Corinthians 15:3-4
2 Luke 20:38
3 John 8:11
4 See Hebrews 13:14
5 Revelation 21:3-4
6 See John 1:29
7 Job 19:25-26
Text: Mark 16:8
Theme: Deferred Joy
Dear friends in Christ Jesus,
Christ is Risen! Alleluia!
The women fled from the tomb trembling and bewildered! An empty sepulcher hadn’t crossed their minds. An angelic greeting was not on their agenda. Their Lord was dead and though shock had perhaps not yet given way to acceptance and grief unplanned encounters only confused their thoughts. They saw where His limp body had been laid. They were certain to find Him there. They were visibly shaken and hurried off.
Jesus lives! But that was by no means the first conclusion reached on Easter morning. Christ eventually turned the despair of His followers into joy. He served notice that death no longer has the final say. Today is Easter Sunday, the Sunday of Christ’s Resurrection. It is the highpoint of the Church Year. Here our faith stands on God’s greatest intervention in the human demise. The anchor of hope, the bedrock of certainty, the foundation of joy all rest on Jesus’ triumph over death. Sin is disarmed. Satan is silenced. The Crucified One lives! Through your baptismal faith you live in Him. God has not come to visit but to dwell permanently with His people. The resurrection of Christ is the power and preview of God’s life among us.
What does the apostle say, “What I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures.”1 Appropriately, these truths are the heart and centre of our creed. To the Sadducees who did not believe in the resurrection He said, “He is not the God of the dead, but of the living, for to Him all are alive.”2 The living God, the truth of the resurrection confronts the same skeptical minds today. Only the message that the Crucified One lives can overcome the greatest sin: The sin of unbelief.
Of course we shouldn’t get the idea that at Easter the desires of the sinful nature simply cease even for the Christian. We are always looking for legal protection for our favourite sins. Then sinner is always happy when the law of the land affords protection for things deemed offensive to God. And the more sophisticated we become the more ‘spiritually legitimate’ our defense needs to be. What greater argument then that Easter gives us license to take liberty with God’s law? Suddenly too, the examples of the great figures of old are called on for justification. Moses permitted divorce. David committed adultery. Lot abandoned his daughters to homosexual offenders. Our indiscretions must surely be trivial in comparison? Soon we are putting far more effort into searching for vindication than we are for absolution. Repentance is much easier if we think we have already mounted a reasonable defence! But it is a game of vanity.
Easter doesn’t mean we’re no longer sinners. It means we have forgiveness and a new power to face temptation. Cycles of sin and selfishness are always in danger of controlling our behavior. We become filled with frustration and that leads to anger, then anger gains the upper hand and it ends in regret. We become filled with fear and that leads to anxiety, then anxiety gains the upper hand and it ends in depression. We become filled with doubt and that leads to skepticism, then skepticism gains the upper hand and it ends in unbelief. We become filled with selfishness and that leads to addiction, then addiction gets the upper hand and it ends in abuse. And the scenarios are as endless as our sinful natures are perverse.
How can things change? How will deaf ears be opened? How will hardened hearts be broken? How will selfishness be controlled and unrighteousness overthrown? Not by any power or persuasion of human cleverness or ingenuity. He doesn’t legitimize our ways. He says, “Go…and leave your life of sin.”3 How? His truth is not static information. It has surgical precision and divine power. The Holy Spirit conforms the believer to the living Christ. He is the pardon for abusers, the scapegoat for addicts, hope for the despairing and calm for the wrathful. He is peace in times of turmoil and certainty in times of doubt. In the security of His salvation we can live sacrificially for others.
During the Revolutionary War in America a young officer in the British army became engaged to a young lady in England before embarking with his regiment. In one of the battles of the Revolution the officer was badly wounded and lost a leg. He wrote to his fiancé telling her he was disfigured, maimed, and so changed from what he had been when she had last seen him he felt it was his duty to release her from all obligation to become his wife. Though heartbroken he was sincere. The young lady responded with no less a noble answer. She dismissed all thought of refusing to marry him because of what had happened in battle, and said she was willing to be his bride if there was enough of his body left to hold his soul!
Dear friends, life can be bruising. We accumulate wounds and scars. We may even tire of our own sinful ways. We may be weary of the burden of guilt and remorse. But God has hidden all of our infirmities in the wounds of Christ. Your guilt has been baptismally buried. You are fed with the food of immortality. Satan cannot overcome you. Christ’s resurrection prevents it. Sin cannot enslave you. You live in Christ’s freedom. You are His bride and He will resurrect your spent and battle-ravaged body to be like His glorious body. How short the time really is until the fever of life will cease!
There was a little girl whose home was near the cemetery and in order to go to the local store she had to follow a path that lead through the cemetery along the graves. But she never seemed to have any sense of fear even when she returned at dusk. Someone asked her “Aren’t you afraid to walk through the cemetery alone and in the dark?” “Oh, no,” she replied, “My home is just beyond and the light is always on.”
The Scripture says we have no enduring city here4. Yet we need not fear for our home is just beyond the cemetery. There beams the brilliant countenance of Christ. The dawn of Easter will never fade. The Father spreads His canopy as an eternal fortress. The Holy Spirit permeates the heart of every saint. St. John, who beheld it most clearly recorded what he heard; “Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”5 Thanks be to the risen Christ who reigns eternally. Amen.
Christ is Risen! Alleluia!
+ in nomine Jesu +
The Resurrection of our Lord
Easter Sunday
8 April, 2012
Reverend Darrin L. Kohrt
1 1 Corinthians 15:3-4
2 Luke 20:38
3 John 8:11
4 See Hebrews 13:14
5 Revelation 21:3-4
6 See John 1:29
7 Job 19:25-26
Monday, April 9, 2012
Good Friday 2012
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 19:18
Theme: Crucified Not Simulated
Dear saints of the Crucified,
The passion of Christ was relentless at every level. His suffering was physical, psychological, emotional, and spiritual. It was gut-wrenching, agonizing, torturous, and excruciating. The Jews blasphemed Him. The soldiers beat and mocked Him. Judas betrayed Him. Peter denied Him. Pilate abandoned Him. Finally, the heavenly Father turned away His divine gaze. In this abject loneliness He was swallowed by death. It was a foul scene.
For some time now our virtual images of death have been sanitized. Cartoon characters are slain repeatedly but re-appear later in the script no worse for the wear. Movie heroes are mortally wounded but return to live happily ever after. Gaming conquerors are assassinated continuously yet start afresh with the next contest. That doesn’t mean the death scenes often depicted in movies and high definition gaming aren’t excessively gruesome and brutal. The negative effects of exposure to such violence- even for the intent of entertainment – are increasingly well-documented. Yet certain fundamental aspects of reality are being omitted or misrepresented. The inescapable finality of death; the sense of injustice; the termination of any opportunity or hope of restoration; the numbing sense of loss; the complex range of human emotion- all these are circumvented or anaesthetized by carefully controlling the parameters.
Real death is the decisive illustration of complete loss of human control. It is the stunning consequence of separation from God. “When you eat of it you will surely die,”1 notified the Almighty to Adam whom He had made in His own image. Death is not natural. It was not that way from the beginning. There can be no agreement between philosophies which view death as a biological necessity in a cyclical universe and the Christian doctrine of immortality. The two teachings are diametrically opposed.
That doesn’t mean the world doesn’t have to deal with the consequences of decay. The world seeks to mitigate suffering, and litigate injustice. It hopes to improve and make the best of circumstances as they are. Christians too pursue these goals. But the motive and perspective are different. Unable to completely deny the immortality of the soul the world consigns such concerns to private interests, pacifying its collective conscience with a blatant universalism or unapologetic appeal to complete annihilation. Either the human soul must somehow-at death- pass on to greater vistas or be completely obliterated in every sense of the term. Pure skepticism compels one to believe that life simply ceases to exist. This is the necessary end game of the modern ‘triumph’ of reason. For the pure materialist there must be empirical evidence. Nothing else will suffice. Few indeed are any creedal affirmations of any existence resembling hell.
Perhaps the simulations of fatality that saturate our society are the result of a culture of death? There are certainly liabilities. Think of how the mind is conditioned by those characters that so easily return. The ease of it all deadens the conscience and defers the need for a real Saviour. There are many ‘revivals’, but NO resurrections; many ‘resuscitations’, but no actual re-creations. The ‘resuscitations’ are so commonplace so as to skew the mindset of whole societies and completely alter it for individuals. Death becomes a game- of sorts- perhaps the ultimate game, but an amusement, contest, and diversion nonetheless.
Reality is something different and more daunting. Death reeks. It takes no prisoners. The death of Christ was not virtual; it was vital. There was nothing sanitary about it. Yet through it the world was purged of sin. The body of Jesus- His humanity and divinity swallowed up the accumulated depravity and decay of the world. Like a black hole that pulls in everything near and compresses it into a dark abyss, the crucified Son of God was a magnet for my sins and yours, the greatest and the least, the darkest and the most exposed, every ungodly thought, word, and deed and the corruption of our fleshly inheritance. At the cross sinners have reason to hope. There the darkest of powers is being overthrown.
But to remember the crucifixion as a matter of curiosity or even respect is not yet to be transformed by it. “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”2 We often tolerate the Word but because our hearts are elsewhere we do not receive it. We honour it formally but reject it inwardly. St. Paul commended the Thessalonians, “We thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe.”3 Unless the Holy Spirit transforms through this Word we are only attendees observing rituals.
Jesus said, “If anyone would come after Me, he must deny himself and take up his cross and follow Me.”4 By this He meant not that we must atone for our own sins to enter heaven but that heaven is found in the sacrificial life of Him who triumphed on the cross. Our sinful nature is buried with Him in baptism. To live baptismally is to hunger ever more intensely for His righteousness while bearing the opposition and inconsistencies of the world. The world demands tangible evidence of Christ’s power; the Christian lives by faith not by sight.
It is said the measure of a person is how they handle adversity. Is it not the measure of Christians how they handle the prosperity of divine blessings which often appear to be burdens and sufferings to the world? When illness strikes there is suffering. When relationships fracture there is suffering. When grief is sprung upon us there is suffering. When dreams are shattered there is suffering. When our faith is ridiculed there is suffering. In suffering the Christian finds identity in Christ and solidarity in anguish. Yet not as a simulation or virtual reality but as the way of the cross; as the journey to our permanent dwelling. St. Paul writes, “We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed our body. For we who are alive are always being given over to death for Jesus’ sake, so that His life may be revealed in our mortal body.”5Jesus’ body held the sins of the world. Your mortal frame holds the life of Jesus.
You cannot go back to the event of the cross, but the blessings of the crucifixion come to you in the body and blood of His sacred meal. This wellspring of life flows continuously at Christian altars fusing time and eternity. There was one death that mattered, one crucifixion that counted. It makes unnecessary any simulated or sanitized revivals to our current state of fallen-ness. It makes possible our true resurrection. Amen.
Good Friday
6 April, 2012
Reverend Darrin L. Kohrt
1 Genesis 2:17
2 1 Corinthians 1:18
3 1 Thessalonians 2:13
4 Mark 9:34
5 2 Corinthians 4:10-11
Text: John 19:18
Theme: Crucified Not Simulated
Dear saints of the Crucified,
The passion of Christ was relentless at every level. His suffering was physical, psychological, emotional, and spiritual. It was gut-wrenching, agonizing, torturous, and excruciating. The Jews blasphemed Him. The soldiers beat and mocked Him. Judas betrayed Him. Peter denied Him. Pilate abandoned Him. Finally, the heavenly Father turned away His divine gaze. In this abject loneliness He was swallowed by death. It was a foul scene.
For some time now our virtual images of death have been sanitized. Cartoon characters are slain repeatedly but re-appear later in the script no worse for the wear. Movie heroes are mortally wounded but return to live happily ever after. Gaming conquerors are assassinated continuously yet start afresh with the next contest. That doesn’t mean the death scenes often depicted in movies and high definition gaming aren’t excessively gruesome and brutal. The negative effects of exposure to such violence- even for the intent of entertainment – are increasingly well-documented. Yet certain fundamental aspects of reality are being omitted or misrepresented. The inescapable finality of death; the sense of injustice; the termination of any opportunity or hope of restoration; the numbing sense of loss; the complex range of human emotion- all these are circumvented or anaesthetized by carefully controlling the parameters.
Real death is the decisive illustration of complete loss of human control. It is the stunning consequence of separation from God. “When you eat of it you will surely die,”1 notified the Almighty to Adam whom He had made in His own image. Death is not natural. It was not that way from the beginning. There can be no agreement between philosophies which view death as a biological necessity in a cyclical universe and the Christian doctrine of immortality. The two teachings are diametrically opposed.
That doesn’t mean the world doesn’t have to deal with the consequences of decay. The world seeks to mitigate suffering, and litigate injustice. It hopes to improve and make the best of circumstances as they are. Christians too pursue these goals. But the motive and perspective are different. Unable to completely deny the immortality of the soul the world consigns such concerns to private interests, pacifying its collective conscience with a blatant universalism or unapologetic appeal to complete annihilation. Either the human soul must somehow-at death- pass on to greater vistas or be completely obliterated in every sense of the term. Pure skepticism compels one to believe that life simply ceases to exist. This is the necessary end game of the modern ‘triumph’ of reason. For the pure materialist there must be empirical evidence. Nothing else will suffice. Few indeed are any creedal affirmations of any existence resembling hell.
Perhaps the simulations of fatality that saturate our society are the result of a culture of death? There are certainly liabilities. Think of how the mind is conditioned by those characters that so easily return. The ease of it all deadens the conscience and defers the need for a real Saviour. There are many ‘revivals’, but NO resurrections; many ‘resuscitations’, but no actual re-creations. The ‘resuscitations’ are so commonplace so as to skew the mindset of whole societies and completely alter it for individuals. Death becomes a game- of sorts- perhaps the ultimate game, but an amusement, contest, and diversion nonetheless.
Reality is something different and more daunting. Death reeks. It takes no prisoners. The death of Christ was not virtual; it was vital. There was nothing sanitary about it. Yet through it the world was purged of sin. The body of Jesus- His humanity and divinity swallowed up the accumulated depravity and decay of the world. Like a black hole that pulls in everything near and compresses it into a dark abyss, the crucified Son of God was a magnet for my sins and yours, the greatest and the least, the darkest and the most exposed, every ungodly thought, word, and deed and the corruption of our fleshly inheritance. At the cross sinners have reason to hope. There the darkest of powers is being overthrown.
But to remember the crucifixion as a matter of curiosity or even respect is not yet to be transformed by it. “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”2 We often tolerate the Word but because our hearts are elsewhere we do not receive it. We honour it formally but reject it inwardly. St. Paul commended the Thessalonians, “We thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe.”3 Unless the Holy Spirit transforms through this Word we are only attendees observing rituals.
Jesus said, “If anyone would come after Me, he must deny himself and take up his cross and follow Me.”4 By this He meant not that we must atone for our own sins to enter heaven but that heaven is found in the sacrificial life of Him who triumphed on the cross. Our sinful nature is buried with Him in baptism. To live baptismally is to hunger ever more intensely for His righteousness while bearing the opposition and inconsistencies of the world. The world demands tangible evidence of Christ’s power; the Christian lives by faith not by sight.
It is said the measure of a person is how they handle adversity. Is it not the measure of Christians how they handle the prosperity of divine blessings which often appear to be burdens and sufferings to the world? When illness strikes there is suffering. When relationships fracture there is suffering. When grief is sprung upon us there is suffering. When dreams are shattered there is suffering. When our faith is ridiculed there is suffering. In suffering the Christian finds identity in Christ and solidarity in anguish. Yet not as a simulation or virtual reality but as the way of the cross; as the journey to our permanent dwelling. St. Paul writes, “We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed our body. For we who are alive are always being given over to death for Jesus’ sake, so that His life may be revealed in our mortal body.”5Jesus’ body held the sins of the world. Your mortal frame holds the life of Jesus.
You cannot go back to the event of the cross, but the blessings of the crucifixion come to you in the body and blood of His sacred meal. This wellspring of life flows continuously at Christian altars fusing time and eternity. There was one death that mattered, one crucifixion that counted. It makes unnecessary any simulated or sanitized revivals to our current state of fallen-ness. It makes possible our true resurrection. Amen.
Good Friday
6 April, 2012
Reverend Darrin L. Kohrt
1 Genesis 2:17
2 1 Corinthians 1:18
3 1 Thessalonians 2:13
4 Mark 9:34
5 2 Corinthians 4:10-11
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