Sunday, December 20, 2015

Fourth Sunday of Advent (B) 2015

+ In nomine Patris et Filii et Spiritus Sancti + Amen.

Text: Luke 1:46
Theme: Source of True Joy

Dear friends in Christ Jesus,

Micah and Mary: Both were privy to the revelation of the greatest mystery ever revealed. Both were obscure, un-heralded, and largely unknown relative to their peers. Both seemed unlikely participants in the grand scheme of God’s divine plan. But God knows how to accomplish big things through seemingly small beginnings. Micah uttered the prophecy that Christ would be born in Bethlehem. Mary’s womb was His first cradle. Micah possessed God’s joy through the promise. Mary held Joy Himself in her arms. We share in His joy meant for all people.

Today Luke brings us the encounter between Mary and Elizabeth. Here we have a remarkable event. At the greeting of Mary John the Baptist leapt in the womb of Elizabeth, and Elizabeth was filled with the Holy Spirit. Already in utero the Son of God was bringing joy to the human heart. Already was the transforming power of His presence being made known. Already was His life bringing light to a world of darkness. Already was a new dawn breaking. Already were the prophets’ words coming to fulfillment. And already was the cross looming in the distance. Only everything was still very low key.

The response of Mary beginning at verse 46 of Luke 1 has long been known as the Magnificat. Magnificat is Latin for “my soul rejoices” and is also known as the Song of Mary. It closely parallels the Song of Hannah in the Book of I Samuel. Though Mary is chosen to be the bearer of the Son of God the main focus of her hymn of praise is the “Mighty One (who) has done great things.”1 His “great things” are not what humans naturally first desire. The coming of the Babe of Bethlehem would bring a collision of epic proportions. The power structures of the human race would be overturned. Satan had met his match. The power of sin would finally yield to One greater. “He has brought down rulers from their thrones but has lifted up the humble.”2

Dear friends, the dismantling of Satan’s rule of sin and falsehood doesn’t happen just in the big, but remote picture. It happens around, about, and within you; God’s creation. Sinners cannot long stand in opposition to the holy God. The arrogant can only remain temporarily before the Almighty. Sinful self-pride will face the day of judgment and will have no defence. Even the strongest will be “brought down.” It means little if you know that Christ came to Redeem the world but you don’t know that He came to redeem you. Information doesn’t save us. Christ does. His death. His resurrection. His sacrifice. The advent call to repentance directs us to Him alone.

In conceiving the Son of God in the womb of Mary the Holy Spirit incarnates the Redeemer in the midst of His church. Only a prenatal infant He already contains the whole creation within His deity. A manger would be His first earthly throne. A cross, His last. The Holy Spirit now conceives believers in the womb of the church. Christ dwells in the midst of His church of which every believer is a part.

The human heart was made for one Master. And He comes to reclaim His throne. It’s His governance that’s continually contested. Luther once said that Christians have has more than enough to occupy themselves for their entire lives just engaging in their baptisms. By this He didn’t just mean fond memories of God’s blessings in baptism as a past historical event. Every act of repentance is a return to the promise of baptism. The greatest challenge of Christianity is taking God at word. The great challenge is the believing. The attitudes and actions follow accordingly.

Faith, then, is the key. Remember what the catechism says about preparing to receive Holy Communion. “Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: ‘Given and shed for you for the forgiveness of sins.”3 Faith completes the preparation. Through faith all the blessings of God are received. Baptismal water cleanses the soul. Divine food nourishes the craving spirit. The comfort of His word continually brings peace to our chaotic lives.

As we approach our celebrations of Christ’s birth the hope of many in our society is dim. For some the commercialization of this sacred holiday leaves a hollow and empty feeling. For others the happiness of Christmas is associated only with material indulgence and is therefore fleeting. For still others, Christmas brings the stress of confronting strained family dynamics and financial woes. It’s easy to see how cynicism can breed. It all becomes too hard. Brave faces are painted on, but inside the heart is full of doubt and anger or pride and apathy.

Many turn to self-loathing and self-medicating. Coping strategies are never healthy for long-term well-being. Destructive habits soon gain a deeply entrenched foothold. Often they are covered with a façade of prosperity and contentment. The maturing Christian should always be praying to come to the conviction of St. Paul who said, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty.”4 He’s not encouraging apathy or squelching ambition. He’s teaching us to recognize the greater purposes of God (often hidden), whatever the circumstances. How many are truly content at Christmas?

Into this milieu the church carries a message of truth. Only in the seedbed of truth can Christian love germinate. “In season and out of season”5the Word of God is proclaimed. Through it the Holy Spirit sanctifies His people for service. We echo good tidings of great joy. We reflect the light of Christ. We mirror His love. We may need to help pick up the pieces when relationships shatter. We may need to provide a listening heart when all other pleas fall on deaf ears. We may need to sacrifice personal ambitions in order to walk patiently with those struggling under life’s burdens. We may need to speak up for those who cannot speak for themselves. In all things we exercise gentleness, humility, and compassion. But we do it in bold confidence even in the face of opposition.

It’s appropriate that this time of year we focus on Jesus coming into the world; receiving human flesh and blood; true God and true man. But that’s not the end of the story. He fulfilled God’s foreordained plan by His bloody sacrifice on the tree. He paid the ultimate price, covering the debt of our sin. Yet, the grave could not hold Him. Christ has risen from the dead. The witness to His resurrection could not be suppressed. The Scripture says He “gave many convincing proofs that He was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.”6

Micah and Mary experienced joy in the Lord. Christ is the source of that true joy; ours, no less than theirs. Amen.
+ In nomine Jesu +

Fourth Sunday of Advent
20 December, 2015
Reverend Darrin L. Kohrt

1 Luke 1:49
2 Luke 1:52
3 Luther’s Small Catechism
4 Philippians 4:11-12
5 2 Timothy 4:2
6 Acts 1:3

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