Monday, August 10, 2020
Tenth Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Romans 10:8
Theme: The Word Is Near You
Dear friends in Christ Jesus,
The universe is expanding…at least according to some of the foremost experts in the field. The heavenly bodies- planets, stars, blackholes, entire galaxies- are said to be moving apart at pace. What exactly the universe is supposedly expanding in to is a perplexing question? Telescopic observations suggest the universe is dynamic, but direct verifications are not possible. Sophisticated mathematical equations are employed for these astronomic theories. The distances suggested are so vast they are not calculated with traditional measurements. Light travels a long way in a year, but a year is just a short stroll compared to the size of the universe. None of this mindboggling magnificence should surprise us because our omnipotent God has unlimited capability.
It is widely understood that we are just a miniscule dot on a planet that itself is a mere speck in the universe. Ludicrously small. But, dear friends, the God who created that universe, has drawn near to us, become one of us, taking on flesh and blood. And the immensity of His love, the love of the crucified and risen Jesus, dwarfs the cosmos. Christianity is not a methodology to circumscribe God- to find Him, approach Him, probe Him or access Him. Christianity is a strategy for surviving His presence. “The Word became flesh and made His dwelling among us.”1 The God who flung the farthest star out into space is near to you.
Today St. Paul unpacks the significance of that nearness. “The righteousness that is by faith says: ‘Do not say in your heart, ‘Who will ascend into heaven?’’ (that is, to bring Christ down) ‘or ‘Who will descend into the deep?’’ (that is, to bring Christ up from the dead). But what does it say? ‘The word is near you; it is in your mouth and in your heart,’ that is, the word of faith we are proclaiming: That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.”2
We are justified by faith, through Christ’s sacrificial work, and this results in a coordinated relocation of sin and God’s blessings. Sin severs people from the holiness of God. Now sin’s estranging significance (we’ll call it distancing in the current context, a term we’re becoming too familiar with) can’t be measured with the metric system, kilometers, light years, or other mathematical equations. Sin is transgression of the perfect will of God. It involves missing the mark and also disobedience resulting from willful rejection or ignorance. Yet, sin does not separate us from God in matters of degree, as if, a little bit of sinning kept God at arm’s length, more sinning pushed God to edge of the horizon, and complete ungodliness pressed Him to the far reaches of the galaxy. The distancing consequence of sin is categorical. If we are not in His light, we are in the dark.
God is unmovable. We’re the ones always wandering from His presence. And if we’re cut off from God, that doesn’t mean we have some space to take a breather and do things our own way. It means His judgment is imminent. But God always moves towards us, and He moved to intervene to prevent the condemnation of the human race. The heart of the gospel is this: Jesus sandwiched Himself between sinners and the wrath of God that was pressing upon them. He got so close He was squeezed upon the cross. He got so near He became THE sinner on behalf of all sinners. Dear friends, the challenge of Christian living, of living baptismally, is not finding God in the big or small things each day. The challenge is understanding that God was never lost.
In our Scripture St. Paul says that confessing Jesus as Lord is a mark of true faith. Why, because it recognizes that in the incarnation, God is present on earth- not just visiting, He is dwelling. The title “Lord” is the Greek translation of the Hebrew covenantal name of God, Yahweh. To confess Jesus as Lord was to equate Him with God, the Father. This is, of course, exactly Paul’s point. The God who had been faithful to the Israelites throughout the centuries has now come in the person of Jesus. Christ was the fulfillment of the promises, only many didn’t receive Him. Though Jesus was crucified on the accusation of being a threat to Caesar, the real charge was blasphemy. This Jesus had made himself equal to God. Understandably, then, the early Christians were always running foul of the Jews for their belief is the divinity of Jesus.
First Century believers confessing Jesus as Lord carried the added risk of offending the state officials. The title lord was also reserved for the Roman Emperor. Other use of the term was not looked upon favourably. The Romans generally permitted and even encouraged religious pluralism. They saw it as one of the historical strengths of the empire. They did not, however, tolerate exclusive claims to deity. In summary, significant risk was involved for early Christians to confess Jesus as Lord. It’s difficult for us to appreciate the danger. We are still free to gather and confess of Him “God of God, Light of Light, very God of very God.”3 But it’s a very important lesson in history, and one persecuted believers around the world understand readily.
Whether or not we believe the universe is expanding is not our concern here. Our interest is in the expansive love of Christ. At one point St Paul prays for the believers in Ephesus asking that they might be able “to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge.”4 Love that surpasses knowledge, love that surpasses measurement, is divine love. It is extravagant.
The story is told that one day a beggar by the roadside asked for charity from Alexander the Great as he passed by with his mighty army. The man was poor and wretched and had no claim upon the ruler, no right to even put out his hand for help. Yet the Emperor threw him several gold coins. A courtier was astonished at his generosity and commented, "Sir, copper coins would adequately meet a beggar's need. Why give him gold?" Alexander responded, "Cooper coins would suit the beggar's need, but gold coins suit Alexander's giving." Generosity suits our God.
It's a great way to understand the gift we receive in Holy Communion. Like beggars, crumbs from the Master’s table would suit us. We need only our daily bread. But He gives us a heavenly feast. Jesus gives us His life-giving body and precious blood, food for the soul, medicine for healing, strength for the journey. We need only to survive, but He lavishes us. What did the Father say when the prodigal son returned home? “Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it.”5
So, you see, the love of Christ is categorical too. It cannot be measured, and it is not rationed. God isn’t cruel. God doesn’t toy with us or play games. He doesn’t jest when He offers His word, His Spirit, His grace. He is not frugal with His mercy or thrifty with His love. And He is not distant. “The word is near you; it is in your mouth and in your heart.”6 This proximate Jesus died for you, rose for you, and lives for you. Amen.
Ninth Sunday After Pentecost
9 August 2020
Reverend Darrin L. Kohrt
1 John 1:14 2 Romans 10:8-10
3 The Nicene Creed 4 Ephesians 3:18-19
5 Luke 15:22-23 6 Romans 10:8
Monday, August 3, 2020
Ninth Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Romans 9:3-5
Theme: The Consistency of God
Dear friends in Christ Jesus,
The compassion of God is consistent. So is His judgment. He is not fickle. His manner of working is never at odds with His nature. The current pandemic is causing some to ask whether the patience of God is growing thin. Significant events typically incite such claims. People’s awareness is heightened, and their curiosity piqued. Those are generally good things. But the question is not whether God is “speaking” in the current circumstances, but, in which circumstances isn’t He speaking? God didn’t set the world spinning and then stand back to see what would happen. The creation displays His power. The conscience senses His presence. God is not silent.
But, the most important way, the only definitive, way the Spirit speaks to us is through the Scriptures. What does the Bible say about what God is doing in traumas and tragedies throughout human history? He is calling to repentance and offering grace. The Bible says, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”1
Today, as we continue through the Book of Romans, St. Paul laments the lack of repentance and faith in his fellow Jews. His lament is not characterized by criticalness, but by grief. He says, “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers…they are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.”2
If it were possible, Paul would ask this favour from God, such is his sorrow…that the Almighty would sever him from Christ for the sake of his brothers. It puts him in very elite company. It was like the earnest plea of a Moses, who said, “...please blot me out of your book that you have written."3 Moses could not bear to see the Israelites cut off from grace so he offered himself as substitute. But such is not the way of God with men. There is only one substitute, the God-Man, Jesus Christ. No one else can ransom the life of another.
Why is Paul filled with such anguish and grief? Because he is also an Israelite by birth, descended from the line of Benjamin. In regard to receiving the coming Messiah, his people were in the pole position. And yet so many remained steadfast in their rejection of Jesus. Their rejection cuts a Paul to the heart. Their unbelief pains him deeply. Here we see pastoral concern at its finest. Paul was a preacher, a peerless herald of the gospel. He did it proficiently and professionally, but he wasn’t professional per se, at least not in modern understanding. St. Paul was a curator of souls. He didn’t are about his own skin or his reputation. The term for pastor in Greek is the word shepherd. Jesus is the Good Shepherd, the shepherd par excellence who pastors His people. Paul is one of His most dedicated under shepherds.
So, it was the privileged status of the Israelites that caused Paul’s grief to be so severe. He goes on to list the rationale. Theirs was the law. God gave His law to and through them. Moses came down from Sinai with the Ten Commandments yet had to ascend again after rebuking the people for their idolatry. Still, the commandments became the parameters for their relationship with a God and one another. Those same commandments, unchangeably relevant, are the moral foundation for human society. Jesus did not abolish them. He took our guilt for our failure to follow them.
Theirs was the worship. God established a system of animal sacrifice as central to Israelite worship. The lifeblood of animals was offered in substitution for human life. The sanctity of life and the holiness of God were the central truths. A holy God could not tolerate sinners in His presence. Moreover, they had no means by which to appease Him. Animal sacrifice provided symbolic atonement. Most importantly, it prepared people to expect the all-sufficient sacrifice of Jesus, the Lamb of God, on the cross.
Theirs were the promises. What were the promises? Woven together with the covenants, they were God’s continual re-iterations of faithfulness. The God of Abraham, Isaac, and Jacob was dependable. His grace and favour would not fail them. Again, and again He forgave them and restored them. Again, and again He returned them from idolatry, exile, and apostasy. His holiness was never compromised, that is, He never condoned or accepted their sinfulness or unbelief. But His compassion was unfailing. Again, and again He ran to them, like the Father rushing to welcome home the prodigal son.
And the list goes on. God’s dealing with the Israelites demonstrated His attitude to all humanity. He cherished them like a firstborn son. In the same way, the only begotten Son, the Son of the Father, cherishes us as His children. All who receive Him by faith are the true Israel. The crucified and risen Jesus is the fulfillment of the law, the promises, the worship. His righteous covers us. His sacrifice reconciles us to the Father. His body and blood feed us. His Spirit leads us.
Dear friends, have no doubt that one day the earth will stop spinning. The Lord will come in glory. And, whether our souls have already been received into God’s presence or we’re still scurrying about on the earth, we will be accounted for on that great and awesome day. Transformed, body and soul, into the immortal image of Christ, our future joy cannot yet be comprehended. God’s people will not go wanting.
Remember last week Paul uttered this unfathomable truth. “We know that is all things God works for the good of those who love Him, who have been called according to His purpose.”4
The conviction that God has, and can, and will continue to accomplish this mammoth task of bending towards goodness should have us brimming over with confidence while keeping us balanced with humility. These are unsettling times. But sometimes some unsettling is necessary to move people off the sand and settle them on the unshakeable foundation of His truth. We are baptized. Our names are written in the book of life. What do we have that the Father has not given us? What do we lack that the Son cannot supply? What can we risk that the Spirit won’t restore? God is steadfast. Amen.
Ninth Sunday After Pentecost
2 August 2020
Reverend Darrin L. Kohrt
1 2 Peter 3:9-10 2 Romans 9:3-5
3 Exodus 32:32 4 Romans 8:28
Text: Romans 9:3-5
Theme: The Consistency of God
Dear friends in Christ Jesus,
The compassion of God is consistent. So is His judgment. He is not fickle. His manner of working is never at odds with His nature. The current pandemic is causing some to ask whether the patience of God is growing thin. Significant events typically incite such claims. People’s awareness is heightened, and their curiosity piqued. Those are generally good things. But the question is not whether God is “speaking” in the current circumstances, but, in which circumstances isn’t He speaking? God didn’t set the world spinning and then stand back to see what would happen. The creation displays His power. The conscience senses His presence. God is not silent.
But, the most important way, the only definitive, way the Spirit speaks to us is through the Scriptures. What does the Bible say about what God is doing in traumas and tragedies throughout human history? He is calling to repentance and offering grace. The Bible says, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”1
Today, as we continue through the Book of Romans, St. Paul laments the lack of repentance and faith in his fellow Jews. His lament is not characterized by criticalness, but by grief. He says, “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers…they are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.”2
If it were possible, Paul would ask this favour from God, such is his sorrow…that the Almighty would sever him from Christ for the sake of his brothers. It puts him in very elite company. It was like the earnest plea of a Moses, who said, “...please blot me out of your book that you have written."3 Moses could not bear to see the Israelites cut off from grace so he offered himself as substitute. But such is not the way of God with men. There is only one substitute, the God-Man, Jesus Christ. No one else can ransom the life of another.
Why is Paul filled with such anguish and grief? Because he is also an Israelite by birth, descended from the line of Benjamin. In regard to receiving the coming Messiah, his people were in the pole position. And yet so many remained steadfast in their rejection of Jesus. Their rejection cuts a Paul to the heart. Their unbelief pains him deeply. Here we see pastoral concern at its finest. Paul was a preacher, a peerless herald of the gospel. He did it proficiently and professionally, but he wasn’t professional per se, at least not in modern understanding. St. Paul was a curator of souls. He didn’t are about his own skin or his reputation. The term for pastor in Greek is the word shepherd. Jesus is the Good Shepherd, the shepherd par excellence who pastors His people. Paul is one of His most dedicated under shepherds.
So, it was the privileged status of the Israelites that caused Paul’s grief to be so severe. He goes on to list the rationale. Theirs was the law. God gave His law to and through them. Moses came down from Sinai with the Ten Commandments yet had to ascend again after rebuking the people for their idolatry. Still, the commandments became the parameters for their relationship with a God and one another. Those same commandments, unchangeably relevant, are the moral foundation for human society. Jesus did not abolish them. He took our guilt for our failure to follow them.
Theirs was the worship. God established a system of animal sacrifice as central to Israelite worship. The lifeblood of animals was offered in substitution for human life. The sanctity of life and the holiness of God were the central truths. A holy God could not tolerate sinners in His presence. Moreover, they had no means by which to appease Him. Animal sacrifice provided symbolic atonement. Most importantly, it prepared people to expect the all-sufficient sacrifice of Jesus, the Lamb of God, on the cross.
Theirs were the promises. What were the promises? Woven together with the covenants, they were God’s continual re-iterations of faithfulness. The God of Abraham, Isaac, and Jacob was dependable. His grace and favour would not fail them. Again, and again He forgave them and restored them. Again, and again He returned them from idolatry, exile, and apostasy. His holiness was never compromised, that is, He never condoned or accepted their sinfulness or unbelief. But His compassion was unfailing. Again, and again He ran to them, like the Father rushing to welcome home the prodigal son.
And the list goes on. God’s dealing with the Israelites demonstrated His attitude to all humanity. He cherished them like a firstborn son. In the same way, the only begotten Son, the Son of the Father, cherishes us as His children. All who receive Him by faith are the true Israel. The crucified and risen Jesus is the fulfillment of the law, the promises, the worship. His righteous covers us. His sacrifice reconciles us to the Father. His body and blood feed us. His Spirit leads us.
Dear friends, have no doubt that one day the earth will stop spinning. The Lord will come in glory. And, whether our souls have already been received into God’s presence or we’re still scurrying about on the earth, we will be accounted for on that great and awesome day. Transformed, body and soul, into the immortal image of Christ, our future joy cannot yet be comprehended. God’s people will not go wanting.
Remember last week Paul uttered this unfathomable truth. “We know that is all things God works for the good of those who love Him, who have been called according to His purpose.”4
The conviction that God has, and can, and will continue to accomplish this mammoth task of bending towards goodness should have us brimming over with confidence while keeping us balanced with humility. These are unsettling times. But sometimes some unsettling is necessary to move people off the sand and settle them on the unshakeable foundation of His truth. We are baptized. Our names are written in the book of life. What do we have that the Father has not given us? What do we lack that the Son cannot supply? What can we risk that the Spirit won’t restore? God is steadfast. Amen.
Ninth Sunday After Pentecost
2 August 2020
Reverend Darrin L. Kohrt
1 2 Peter 3:9-10 2 Romans 9:3-5
3 Exodus 32:32 4 Romans 8:28
Friday, July 31, 2020
Funeral of Mervyn Schulz (31 July 2020)
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 11:25
Theme: Resurrection
Dear family, friends, and loved ones of Merv; Nola, Jamie, Shane, and Tony; and especially you, Robyn;
Merv wanted the farm gates to always be open. It was his vocation, his passion, and his joy in this earthly life. But there are other gates. Gates that open to the dimension called heaven. Merv has passed through those gates into the presence of Him who is the resurrection and the life. Thanks be to God!
Like most farmers, entrepreneurs, or the otherwise self-employed, Merv was his own boss and the buck stopped with him. He wasn’t accountable to other authorities for his farming decisions. He reaped the blessing of ventures that went well. He bore the loss of those that didn’t. Typical of agriculturalists of his generation, he worked incredibly hard. And God blessed him richly. He built up his operation from nothing with consistent dedication and toil. He loved his family, was a leader in his profession, and served his community. He left a legacy that will long be remembered.
But the purpose of a Christian funeral isn’t to idolize or idealize. A Christian’s legacy is finally only beneficial to the extent that it points us beyond this journey to our permanent home. Life involves an accumulation of scars, failures, disappointments, and regrets. Often these are outweighed by accomplishments, blessings, privileges, and joys. But it’s not always the case. Life can be hard, cruel, and unfair. We are fragile. Life is vulnerable. There are no guarantees we’ll enjoy health and prosperity. But there is a promise that points us beyond.
During his lifetime Merv (like many of you here), witnessed the dramatic decline of the Christian church. Faith plays a diminishing role in people’s lives. Truth about the things that ultimately matter hardly enjoys consensus or even much interest. How did the universe come to be? Why are we here? What is our purpose? What happens when mortality is reached? Is there heaven or hell, or do we just cease to exist? If heaven does exist on what basis are people received into the presence of God? Are we mostly just good enough, except for a few rotten apples? Or to use Merv’s language, rotten onions?
The Bible has clear answers to these big questions. If death has the final say, where does that leave us? The Bible says this, “If Christ has not been raised, your faith is futile; you are still in your sins.”1 In other words, if Christ did not conquer death through the cross and resurrection then sin still controls our eternal destiny. There is no forgiveness. There is no real hope. That same Scripture continues, “If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead…”2
And there you have it, the truth that pales all others. Everything stands or falls on this truth. But truth is falling out of fashion these days. For many it’s too definitive, too restricting. The current appetite is for self-definition. The appealing thing about relativizing the truth is you can construct it to suit your own opinions. You can please yourself. The risk is that relativized truth is just a grand deception. There are few things our society prizes more than the opportunity to be self-made people. But spiritually, before the Almighty, in the face of sin, death, and hell, the claim of self-definition is the grandest of illusions. We have nothing that we haven’t been given. Merv has been given life in Christ. His race is finished.
But we live on and our needs haven’t changed. We need forgiveness. We need underserved, unconditional, and unquestioned love. And we need it from God. Without forgiveness sin hunts us down and holds us in captivity away from God. Only Christ can rescue us from death’s power.
In the 14th century, Robert Bruce of Scotland was leading his men in a battle to gain independence from England. Near the end of the conflict, the English wanted to capture Bruce to keep him from the Scottish crown. So, they put his own bloodhounds on his trail. When the bloodhounds got close, Bruce could hear their baying. His attendant said, "We are done for. The hounds are on your trail, and they will track us down." Bruce replied, "It's all right." Then he headed for a stream that flowed through the forest. He plunged in and waded upstream. When he came out on the other bank, he was in the depths of the forest. Within minutes, the hounds, tracing their master's steps, came to the bank. They went no further. The English soldiers urged them on, but the trail was broken. The stream had carried the scent away. A short time later, the crown of Scotland rested on the head of Robert Bruce.
You see, the forgiveness of Christ carries believers across the Jordan to the Promised Land. Death cannot follow. If you believe the soul of Merv Schulz has been received into eternal rest, peace, and joy by any means other than the undeserved mercy of God in Jesus Christ, then your conviction is based on something other than biblical truth. The Scripture says, “It is by grace you have been saved, through faith- and this is not from yourselves, it is the gift of God,- not by works, so that no one can boast.”3 The entire message of the Bible is unequivocal about this truth. It is the essence of the gospel. The holy Son of God saves sinners.
Merv was a perfectionist. Those closest to him knew that. But, of course, regarding what really matters there is no perfection this side of heaven. All are sinners. All fall short of the glory of God. Merv was no exception. Nothing we have or are can pay the price for our sins. Nothing we do can pry open the gates of heaven. An answer must be given on the day of judgment. Thanks be to God, that for believers, an answer has already been given. Jesus, who is the resurrection and the life has sacrificed Himself that our sins might be atoned for.
Up until recent years Merv was an active member of the congregation here at New Residence. Here he heard the faithfulness of God proclaimed week in and week out. Here the Holy Spirit shaped his heart, his mind, his will, and his actions. Here he shared in God’s blessings with other members of this Christian community. Here he received the body and blood of Christ in Holy Communion along with the forgiveness of his sins. And, appropriately, here his remains will be laid to rest.
But, dear friends, Merv isn’t here. This coffin contains only the elements that constitute his body. His soul is in the presence of God, Father, Son, and Holy Spirit, saints, and angels. A baptized child of God, he is safe in the Saviour’s arms. He is at rest. He has been released from all the limitations of this fallen life. And he enjoys a peace that we can only imagine. We do not begrudge him that rest, even though we grieve.
Grief is one of the deepest, most problematic, and complex of all human experiences. Death creates a vacuum, an emptiness, a loneliness. It’s understandable this should be the case because humans are created in the image of God. And our lives are interwoven. When death rips someone away, the fabric of life is torn. The tear can’t be mended by powers that we possess. God must do the mending. He gives life. And He receives the lives of believers back to Himself. Robyn, Jamie, Shane, Tony; Merv won’t be replaced. His journey here is ended.
May the Almighty God, for the sake of His Son- the atoner of sin, and conqueror of death- through the power of the Holy Spirit, send His light into your dark moments, may He embrace you in His love, and may He give peace to your hearts. May He strengthen your trust so that you may eagerly anticipate seeing Merv again in the glory of the resurrection. Amen.
+ In nomine Jesu +
Christian Burial of Mervyn Gordon Schulz
31 July 2020
Reverend Darrin L. Kohrt
1 1 Corinthians 15:17
2 1 Corinthians 15:19-20
3 Ephesians 2:8-9
Text: John 11:25
Theme: Resurrection
Dear family, friends, and loved ones of Merv; Nola, Jamie, Shane, and Tony; and especially you, Robyn;
Merv wanted the farm gates to always be open. It was his vocation, his passion, and his joy in this earthly life. But there are other gates. Gates that open to the dimension called heaven. Merv has passed through those gates into the presence of Him who is the resurrection and the life. Thanks be to God!
Like most farmers, entrepreneurs, or the otherwise self-employed, Merv was his own boss and the buck stopped with him. He wasn’t accountable to other authorities for his farming decisions. He reaped the blessing of ventures that went well. He bore the loss of those that didn’t. Typical of agriculturalists of his generation, he worked incredibly hard. And God blessed him richly. He built up his operation from nothing with consistent dedication and toil. He loved his family, was a leader in his profession, and served his community. He left a legacy that will long be remembered.
But the purpose of a Christian funeral isn’t to idolize or idealize. A Christian’s legacy is finally only beneficial to the extent that it points us beyond this journey to our permanent home. Life involves an accumulation of scars, failures, disappointments, and regrets. Often these are outweighed by accomplishments, blessings, privileges, and joys. But it’s not always the case. Life can be hard, cruel, and unfair. We are fragile. Life is vulnerable. There are no guarantees we’ll enjoy health and prosperity. But there is a promise that points us beyond.
During his lifetime Merv (like many of you here), witnessed the dramatic decline of the Christian church. Faith plays a diminishing role in people’s lives. Truth about the things that ultimately matter hardly enjoys consensus or even much interest. How did the universe come to be? Why are we here? What is our purpose? What happens when mortality is reached? Is there heaven or hell, or do we just cease to exist? If heaven does exist on what basis are people received into the presence of God? Are we mostly just good enough, except for a few rotten apples? Or to use Merv’s language, rotten onions?
The Bible has clear answers to these big questions. If death has the final say, where does that leave us? The Bible says this, “If Christ has not been raised, your faith is futile; you are still in your sins.”1 In other words, if Christ did not conquer death through the cross and resurrection then sin still controls our eternal destiny. There is no forgiveness. There is no real hope. That same Scripture continues, “If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead…”2
And there you have it, the truth that pales all others. Everything stands or falls on this truth. But truth is falling out of fashion these days. For many it’s too definitive, too restricting. The current appetite is for self-definition. The appealing thing about relativizing the truth is you can construct it to suit your own opinions. You can please yourself. The risk is that relativized truth is just a grand deception. There are few things our society prizes more than the opportunity to be self-made people. But spiritually, before the Almighty, in the face of sin, death, and hell, the claim of self-definition is the grandest of illusions. We have nothing that we haven’t been given. Merv has been given life in Christ. His race is finished.
But we live on and our needs haven’t changed. We need forgiveness. We need underserved, unconditional, and unquestioned love. And we need it from God. Without forgiveness sin hunts us down and holds us in captivity away from God. Only Christ can rescue us from death’s power.
In the 14th century, Robert Bruce of Scotland was leading his men in a battle to gain independence from England. Near the end of the conflict, the English wanted to capture Bruce to keep him from the Scottish crown. So, they put his own bloodhounds on his trail. When the bloodhounds got close, Bruce could hear their baying. His attendant said, "We are done for. The hounds are on your trail, and they will track us down." Bruce replied, "It's all right." Then he headed for a stream that flowed through the forest. He plunged in and waded upstream. When he came out on the other bank, he was in the depths of the forest. Within minutes, the hounds, tracing their master's steps, came to the bank. They went no further. The English soldiers urged them on, but the trail was broken. The stream had carried the scent away. A short time later, the crown of Scotland rested on the head of Robert Bruce.
You see, the forgiveness of Christ carries believers across the Jordan to the Promised Land. Death cannot follow. If you believe the soul of Merv Schulz has been received into eternal rest, peace, and joy by any means other than the undeserved mercy of God in Jesus Christ, then your conviction is based on something other than biblical truth. The Scripture says, “It is by grace you have been saved, through faith- and this is not from yourselves, it is the gift of God,- not by works, so that no one can boast.”3 The entire message of the Bible is unequivocal about this truth. It is the essence of the gospel. The holy Son of God saves sinners.
Merv was a perfectionist. Those closest to him knew that. But, of course, regarding what really matters there is no perfection this side of heaven. All are sinners. All fall short of the glory of God. Merv was no exception. Nothing we have or are can pay the price for our sins. Nothing we do can pry open the gates of heaven. An answer must be given on the day of judgment. Thanks be to God, that for believers, an answer has already been given. Jesus, who is the resurrection and the life has sacrificed Himself that our sins might be atoned for.
Up until recent years Merv was an active member of the congregation here at New Residence. Here he heard the faithfulness of God proclaimed week in and week out. Here the Holy Spirit shaped his heart, his mind, his will, and his actions. Here he shared in God’s blessings with other members of this Christian community. Here he received the body and blood of Christ in Holy Communion along with the forgiveness of his sins. And, appropriately, here his remains will be laid to rest.
But, dear friends, Merv isn’t here. This coffin contains only the elements that constitute his body. His soul is in the presence of God, Father, Son, and Holy Spirit, saints, and angels. A baptized child of God, he is safe in the Saviour’s arms. He is at rest. He has been released from all the limitations of this fallen life. And he enjoys a peace that we can only imagine. We do not begrudge him that rest, even though we grieve.
Grief is one of the deepest, most problematic, and complex of all human experiences. Death creates a vacuum, an emptiness, a loneliness. It’s understandable this should be the case because humans are created in the image of God. And our lives are interwoven. When death rips someone away, the fabric of life is torn. The tear can’t be mended by powers that we possess. God must do the mending. He gives life. And He receives the lives of believers back to Himself. Robyn, Jamie, Shane, Tony; Merv won’t be replaced. His journey here is ended.
May the Almighty God, for the sake of His Son- the atoner of sin, and conqueror of death- through the power of the Holy Spirit, send His light into your dark moments, may He embrace you in His love, and may He give peace to your hearts. May He strengthen your trust so that you may eagerly anticipate seeing Merv again in the glory of the resurrection. Amen.
+ In nomine Jesu +
Christian Burial of Mervyn Gordon Schulz
31 July 2020
Reverend Darrin L. Kohrt
1 1 Corinthians 15:17
2 1 Corinthians 15:19-20
3 Ephesians 2:8-9
Tuesday, July 28, 2020
Eighth Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Romans 8:26
Theme: Help for the Weak
Dear friends in Christ Jesus,
What does the Holy Spirit do in our time of need? “…the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express.”1 Many of the prevalent ideologies of our culture tell us we shouldn’t have any weaknesses. And, if in some aspect we are weak, we should appear to be strong. St. Paul is more honest, candid, and realistic. We are not independent from God; we are completely reliant on Him. Unbelievers too, constantly rely on the goodness of God, but they don’t recognize it. Only the final judgment will breach the unwavering denial and rejection that enslaves the ungodly. Lest such claims are thought to be uncharitable, it’s good to remember that souls are at stake. Jesus says today, “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous.”2
Christ did not come to merely enhance the conditions and experiences of this temporal life. He came to overthrow the dominion of sin and the supremacy of death. If the mission of the church is not to show “those living in darkness and the shadow of death”3 that Christ is the “light of the word”4, to save them from eternal damnation, then we’ve badly misunderstood the whole content of the Scriptures. If the purpose of our Christian witness is not to show that many of the things considered strengths in worldly terms are weaknesses in God’s sight, and many of the things society considers wise are foolish in God’s sight, then what are we doing?
If we have the mind of Christ5 our greatest desire is to see people freed from the guilt and power of sin, protected from Satan’s deceptions, and saved from the eternal threat of hell. What knowledge could we give that is more important? What support can we offer that is a higher priority than looking after the soul? We’re not talking about neglect of peoples’ physical, psychological, and emotional needs. God works holistically, of course. He opens people to receive the gospel through simple acts of kindness. Jesus says, “If anyone gives even a cup of cold water to one of these little ones because He is my disciple…he will certainly not lose his reward.”6 But it’s all in service to their eternal well-being.
Christian maturity is measured by increasing dependency on God, not autonomy. In Christ, the weak are strong. Still, it might seem a strange thing to say- as the apostle does here- that we do not know what we ought to pray for? Surely our most honest and heart-felt prayers are offered when we beseech God in time of desperate need? Do we not know exactly what pain or grief we seek to be relieved of? Indeed, we may. Yet, it is not for us to prescribe what course of action God may deem best for us. So, while it is proper and necessary for Christians to call upon God in prayer at all times and in every circumstance, it is not wise to try and dictate to God how He should address those needs.
Perhaps that’s why in his next breath St. Paul ventures this unfathomable truth. “We know that is all things God works for the good of those who love Him, who have been called according to His purpose.”7 The exact translation is a little tricky but it doesn’t change the fundamental meaning. The misapplication of this verse- it’s not our loving of God that triggers His goodness- is not our concern here. Of interest is the mystery of how this could be and the support it gives us in times of doubt.
From our perspective God’s accomplishment of this herculean task- this working of His good purposes in all circumstances for the elect- is largely enigmatic and cryptic because the ways of God are inscrutable to us. When we pray “lead us not into temptation, but deliver us from evil.”8 we are asking for precisely this blessing. To do so God must use Satan as His lackey causing the devil to unwittingly drive people to the mercy of Christ. The scope of evil, its depth and breadth, the extent to which it penetrates the human mind and heart is beyond our comprehension. Even our own capacity to participate in unrighteousness and the guilt that it accumulates must be accepted- as by faith- as the way things really are. Our sinfulness can be demonstrated to us to some extent, but its true profundity is beyond our grasp. This drives us to repentance.
Yet, the conviction that God has, and can, and will continue to accomplish this mammoth task of bending towards goodness should have us brimming over with confidence while keeping us balanced with humility. What do we have that the Father has not given us? What do we lack that the Son cannot supply? What can we risk that the Spirit won’t restore?
A man in his mid-forties was searching for meaning. It wasn’t a mid-life crisis, per se, he wasn’t rushing out to buy a Harley or pursuing quick fixes to recover his youth. It was a deeper search than that- more existential-ish. He had grown up in a nominally Christian home but his connection with the church soon faded. He became fully immersed in the “rat race” of society. He had a stable family, a wife, three kids and a dog. He lived in the suburbs. His new search for purpose wasn’t really a focused quest, either. He was restless but not anxious.
One day he was dining in a restaurant for Sunday lunch. He was unaware the family next to him had just come from church. He overheard the young daughter ask her father, “Daddy, why didn’t anyone help Jesus when He was put on the cross? If I would have been there, I would have helped Him.” At first he found the exchange quaint. But he couldn’t shake the image. Soon the hollowness in his life started to be stirred up by the bravery of her words and the enormity of the misunderstanding in her mind. This virtuous girl would presume to intervene in the most horrific crime in the history of humanity! She would purpose to make intercession for the Intercessor. His search for meaning wasn’t quite over but the Spirit now had a hold of him.
Dear friends, the Intercessor has many ambassadors. Maybe, today, tomorrow, or the next day (or all three), the Spirit is going to be using you as an assistant to His intercession? Maybe your prayer for someone in their weakness is not just a fond thought while having your after dinner cuppa or your bedtime devotion? Maybe it will involve an email or a phone call? Maybe it will require a personal visit, time, resources, or money? Maybe it will demand sacrifice? Maybe it will really inconvenience you? Such ‘maybes’ are not theoretical possibilities, but concrete realities, matters of when, not if. Sharing one another’s burdens is the privilege of Christian fellowship. Epicureans, ancient and modern (you can “google” it), strive to journey through life avoiding pain and seeking pleasure. It’s naturally a very appealing philosophy. Believers, however, suffer alongside others in step with the Suffering Servant, Who truly carries the load.
The eighth chapter of Romans crescendos to a magnificent flourish. St. Paul invites all challengers to the contest. He throws down the gauntlet. He summons all opponents; nay-sayers, gainsayers, skeptics, cynics, scoffers, scorners, ridiculers, scribes, Pharisees, Judaizers, all who query, doubt, question or oppose the claim that eternal certainty, joy and peace are found in the God who took on flesh and was surrendered to crucifixion on behalf of all sinners. The apostle invites all who dare to adjudicate the recompense for spiritual iniquities against God’s people, including Satan Himself, saying, “If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all…It is God who justifies. Who is he that condemns? Christ Jesus, who died- more than that, who was raised to life- is at the right hand of God and is also interceding for us.”9
It is into His name that you are baptized. It is His holy body and precious blood that you receive at this altar. In Him you have life, and peace, and hope. And you don’t have to wait to find out if you’ve been accepted into His family. You are already citizens of heaven. Your life has meaning. Yes, believers too can lose the plot. The emptiness creeps in like the shadows on a cold winter’s night. Surely this is one of the weaknesses of which this chapter speaks. But don’t fear. The Spirit won’t let you wander aimlessly in the wilderness indefinitely. Christ has already been to the wilderness. These certainties are irrefutable. And so is our creed, expressed so incomparably to end the chapter, “I am convinced that neither death nor life, neither angels not demons, neither the present nor the future, nor any powers; neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”10 Amen.
+ In nomine Jesu +
Eighth Sunday After Pentecost
26 July 2020
Reverend Darrin L. Kohrt
1 Romans 8:26 2 Matthew 13:49
3 Luke 1:79 4 John 8:12
5 See 2 Corinthians 2:16 6 Matthew 10:42
7 Romans 8:28 8 Matthew 6:13
9 Romans 8:31-34 10 Romans 8:38-39
Text: Romans 8:26
Theme: Help for the Weak
Dear friends in Christ Jesus,
What does the Holy Spirit do in our time of need? “…the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express.”1 Many of the prevalent ideologies of our culture tell us we shouldn’t have any weaknesses. And, if in some aspect we are weak, we should appear to be strong. St. Paul is more honest, candid, and realistic. We are not independent from God; we are completely reliant on Him. Unbelievers too, constantly rely on the goodness of God, but they don’t recognize it. Only the final judgment will breach the unwavering denial and rejection that enslaves the ungodly. Lest such claims are thought to be uncharitable, it’s good to remember that souls are at stake. Jesus says today, “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous.”2
Christ did not come to merely enhance the conditions and experiences of this temporal life. He came to overthrow the dominion of sin and the supremacy of death. If the mission of the church is not to show “those living in darkness and the shadow of death”3 that Christ is the “light of the word”4, to save them from eternal damnation, then we’ve badly misunderstood the whole content of the Scriptures. If the purpose of our Christian witness is not to show that many of the things considered strengths in worldly terms are weaknesses in God’s sight, and many of the things society considers wise are foolish in God’s sight, then what are we doing?
If we have the mind of Christ5 our greatest desire is to see people freed from the guilt and power of sin, protected from Satan’s deceptions, and saved from the eternal threat of hell. What knowledge could we give that is more important? What support can we offer that is a higher priority than looking after the soul? We’re not talking about neglect of peoples’ physical, psychological, and emotional needs. God works holistically, of course. He opens people to receive the gospel through simple acts of kindness. Jesus says, “If anyone gives even a cup of cold water to one of these little ones because He is my disciple…he will certainly not lose his reward.”6 But it’s all in service to their eternal well-being.
Christian maturity is measured by increasing dependency on God, not autonomy. In Christ, the weak are strong. Still, it might seem a strange thing to say- as the apostle does here- that we do not know what we ought to pray for? Surely our most honest and heart-felt prayers are offered when we beseech God in time of desperate need? Do we not know exactly what pain or grief we seek to be relieved of? Indeed, we may. Yet, it is not for us to prescribe what course of action God may deem best for us. So, while it is proper and necessary for Christians to call upon God in prayer at all times and in every circumstance, it is not wise to try and dictate to God how He should address those needs.
Perhaps that’s why in his next breath St. Paul ventures this unfathomable truth. “We know that is all things God works for the good of those who love Him, who have been called according to His purpose.”7 The exact translation is a little tricky but it doesn’t change the fundamental meaning. The misapplication of this verse- it’s not our loving of God that triggers His goodness- is not our concern here. Of interest is the mystery of how this could be and the support it gives us in times of doubt.
From our perspective God’s accomplishment of this herculean task- this working of His good purposes in all circumstances for the elect- is largely enigmatic and cryptic because the ways of God are inscrutable to us. When we pray “lead us not into temptation, but deliver us from evil.”8 we are asking for precisely this blessing. To do so God must use Satan as His lackey causing the devil to unwittingly drive people to the mercy of Christ. The scope of evil, its depth and breadth, the extent to which it penetrates the human mind and heart is beyond our comprehension. Even our own capacity to participate in unrighteousness and the guilt that it accumulates must be accepted- as by faith- as the way things really are. Our sinfulness can be demonstrated to us to some extent, but its true profundity is beyond our grasp. This drives us to repentance.
Yet, the conviction that God has, and can, and will continue to accomplish this mammoth task of bending towards goodness should have us brimming over with confidence while keeping us balanced with humility. What do we have that the Father has not given us? What do we lack that the Son cannot supply? What can we risk that the Spirit won’t restore?
A man in his mid-forties was searching for meaning. It wasn’t a mid-life crisis, per se, he wasn’t rushing out to buy a Harley or pursuing quick fixes to recover his youth. It was a deeper search than that- more existential-ish. He had grown up in a nominally Christian home but his connection with the church soon faded. He became fully immersed in the “rat race” of society. He had a stable family, a wife, three kids and a dog. He lived in the suburbs. His new search for purpose wasn’t really a focused quest, either. He was restless but not anxious.
One day he was dining in a restaurant for Sunday lunch. He was unaware the family next to him had just come from church. He overheard the young daughter ask her father, “Daddy, why didn’t anyone help Jesus when He was put on the cross? If I would have been there, I would have helped Him.” At first he found the exchange quaint. But he couldn’t shake the image. Soon the hollowness in his life started to be stirred up by the bravery of her words and the enormity of the misunderstanding in her mind. This virtuous girl would presume to intervene in the most horrific crime in the history of humanity! She would purpose to make intercession for the Intercessor. His search for meaning wasn’t quite over but the Spirit now had a hold of him.
Dear friends, the Intercessor has many ambassadors. Maybe, today, tomorrow, or the next day (or all three), the Spirit is going to be using you as an assistant to His intercession? Maybe your prayer for someone in their weakness is not just a fond thought while having your after dinner cuppa or your bedtime devotion? Maybe it will involve an email or a phone call? Maybe it will require a personal visit, time, resources, or money? Maybe it will demand sacrifice? Maybe it will really inconvenience you? Such ‘maybes’ are not theoretical possibilities, but concrete realities, matters of when, not if. Sharing one another’s burdens is the privilege of Christian fellowship. Epicureans, ancient and modern (you can “google” it), strive to journey through life avoiding pain and seeking pleasure. It’s naturally a very appealing philosophy. Believers, however, suffer alongside others in step with the Suffering Servant, Who truly carries the load.
The eighth chapter of Romans crescendos to a magnificent flourish. St. Paul invites all challengers to the contest. He throws down the gauntlet. He summons all opponents; nay-sayers, gainsayers, skeptics, cynics, scoffers, scorners, ridiculers, scribes, Pharisees, Judaizers, all who query, doubt, question or oppose the claim that eternal certainty, joy and peace are found in the God who took on flesh and was surrendered to crucifixion on behalf of all sinners. The apostle invites all who dare to adjudicate the recompense for spiritual iniquities against God’s people, including Satan Himself, saying, “If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all…It is God who justifies. Who is he that condemns? Christ Jesus, who died- more than that, who was raised to life- is at the right hand of God and is also interceding for us.”9
It is into His name that you are baptized. It is His holy body and precious blood that you receive at this altar. In Him you have life, and peace, and hope. And you don’t have to wait to find out if you’ve been accepted into His family. You are already citizens of heaven. Your life has meaning. Yes, believers too can lose the plot. The emptiness creeps in like the shadows on a cold winter’s night. Surely this is one of the weaknesses of which this chapter speaks. But don’t fear. The Spirit won’t let you wander aimlessly in the wilderness indefinitely. Christ has already been to the wilderness. These certainties are irrefutable. And so is our creed, expressed so incomparably to end the chapter, “I am convinced that neither death nor life, neither angels not demons, neither the present nor the future, nor any powers; neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”10 Amen.
+ In nomine Jesu +
Eighth Sunday After Pentecost
26 July 2020
Reverend Darrin L. Kohrt
1 Romans 8:26 2 Matthew 13:49
3 Luke 1:79 4 John 8:12
5 See 2 Corinthians 2:16 6 Matthew 10:42
7 Romans 8:28 8 Matthew 6:13
9 Romans 8:31-34 10 Romans 8:38-39
Monday, July 20, 2020
Seventh Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Romans 8:24
Theme: Hope In Christ
Dear friends in Christ Jesus,
Do you have hope? Hope that sustains you? Hope that steadies you in times of adversity? Biblical, spiritual, godly hope- hope that is nothing like the world’s concept of chance or luck- but the confidence that God is true to His promises. He does not deceive. God’s word says, “We have this hope as an anchor for the soul, firm and secure.”1 This hope is anchored by faith in the promises of God. It is not immediately tangible to us. That’s why the apostle says, “Hope that is seen is not hope. For who hopes for what he sees?2 In a moment you’ll be approaching the altar to receive the sacrament. What do you see there- a bit of bread and wine? But you receive with it a life-giving power in the body and blood of the Saviour.
Why do we need this hope? Because the world is not the stable place, we’d like it to be. Listen again to Romans 8, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”3 Here the apostle says the entire creation is groaning. It is aching for liberation. And how will it be freed? It will happen in the reverse order of the original curse. Human beings, made in the image of God, were the crown of His creation. Reflecting His glory through special endowment they were the last part of creation. But in the great reversal, at the Second Coming, in the apocalypse, they will be the first to be liberated from the power of sin and the rest of creation will follow. Then the new heavens and earth will be established.
But is St. Paul communicating something here that we can’t relate to? Do we really grown inwardly for the redemption of our bodies? Or are these words written for people in those places and times when life was hard, really hard; when it was such a burden you longed to be released from it? Perhaps the creature comforts we have too easily lead us off the narrow road?
Yet, the world is a dark place. It’s always been the case. The decay of the world is a foundational teaching of Scripture4. The consequences of the Fall move us inexorably toward demise. Humanity is coming unraveled. The biblical teaching on the world’s transience is not limited to any particular epoch or age of history. Yes, it was initiated by a particular event. The rebellion in Eden started it all. Still, before the flood of Noah, the ancients lived for nearly a thousand years. They possessed an incredible vitality. That fact must be balanced by the statement of Genesis 6, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”5
The plight of humanity can be depicted like a tiny boat on turbulent sea. It rides up on the crest of a wave and then down into a trough. The waves roll on and the beach is looming. Inevitably, the wave will crash against the shore dashing the boat against the rocks. We see the ebb and flow of the moral rectitude of societies over the centuries. Well-documented is the rise and fall of nations throughout history. Rome was dubbed the eternal city and the Roman Empire thought to be unconquerable. It too fell, decaying from within. Adolf Hitler wanted to establish a 1000-year Reich; it didn’t last a generation.
Dynasties are established and then they fail. Why? Because human nature doesn’t fundamentally change. We’re talking here not about advances in technology, engineering, or medicine. We’re talking about the pathology of sin, about wickedness, verses holiness, moral depravity verses godliness. The human race is not becoming more morally enlightened, it’s not rising to new categories of virtue. It is only undulating on the waves of fluctuation until the close of history.
Western-style democracy is not immune to corruption and even disintegration. All societies are composed of people, including their structures of governance. People are sinners. People are fallible. Human beings have limitations, individually and collectively. The coronavirus is proving that. The Scriptures tell us to honour proper authority but not to idolize it. There is nothing either inherently evil or inherently good about government. Government involves the coordinated (and of course, often uncoordinated) actions of groups of people working within structures.
Our affluence and prosperity are not guaranteed. They are not givens. The time may come again sooner than we think when most of world will be living hand to mouth. The current challenges show how quickly things can change; how vulnerable we really are. No one knows what things will look like even a year from now. That being said, though, God will continue to sustain the world for as long as He sees fit. It’s no effort for Him to extend the time for repentance, the time for the Spirit to work, for as long as He so desires. Believers aren’t pessimists about these things. We already understand this world is a temporary home.
Our perspective on the future changes everything. We have security. So, we can ask ourselves such questions as, “What am I doing in life that has eternal significance? Into what or who do I invest my limited energies and resources? The Bible teaches us that we are in the world and we must negotiate its challenges, interact with its structures, participate in its wholesome activities, but do so it a way that we are giving witness to the much greater hope that we have.
We are in the world but not of the world. The Scripture says, “All that is in the world-the desires of the flesh and the desires of the eyes and pride of life-is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.”6
Our hope is not in winning this world’s contest of self-indulgence or achieving a memorable legacy. We have a baptismal inheritance. Our future will be glorious beyond imagination. What hope was Jesus carrying when He climbed that hill to Calvary? Was He trying to make a name for Himself, establish a reputation as a martyr? Was He trying to set the stage for a magician’s trick to be performed in three days’ time? No, dear friends, He was carrying the prospects of all humanity. Because of His sacrifice, sinners would not have to be plunged into the darkness of eternal death. His death and resurrection reconciled us to the heavenly Father and opened the gate to His eternal kingdom. Satan has been disarmed. The threat of hell no longer hangs over us.
St. Paul says, “I consider that our present suffering are not worth comparing with the glory that will be revealed in us.”7 The present hour is a gift of grace, an endowment in time, but tomorrow is not guaranteed. Tomorrow time could cease. We could be in eternity. And what more could we hope for? What more could we dream of…the glorified perfection of our bodies, the establishment of incorruptibly purified hearts, the complete realization of all of our faculties and senses! We have Christ and so we are never without hope. Amen.
+ In nomine Jesu +
Seventh Sunday After Pentecost
19 July 2020
Reverend Darrin L. Kohrt
1 Hebrews 6:19 2 Romans 8:24
3 Romans 8:22-23 4 See 2 Corinthians 7:31
5 Genesis 6:5 6 1 John 2:16-17
7 Romans 8:18
Text: Romans 8:24
Theme: Hope In Christ
Dear friends in Christ Jesus,
Do you have hope? Hope that sustains you? Hope that steadies you in times of adversity? Biblical, spiritual, godly hope- hope that is nothing like the world’s concept of chance or luck- but the confidence that God is true to His promises. He does not deceive. God’s word says, “We have this hope as an anchor for the soul, firm and secure.”1 This hope is anchored by faith in the promises of God. It is not immediately tangible to us. That’s why the apostle says, “Hope that is seen is not hope. For who hopes for what he sees?2 In a moment you’ll be approaching the altar to receive the sacrament. What do you see there- a bit of bread and wine? But you receive with it a life-giving power in the body and blood of the Saviour.
Why do we need this hope? Because the world is not the stable place, we’d like it to be. Listen again to Romans 8, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”3 Here the apostle says the entire creation is groaning. It is aching for liberation. And how will it be freed? It will happen in the reverse order of the original curse. Human beings, made in the image of God, were the crown of His creation. Reflecting His glory through special endowment they were the last part of creation. But in the great reversal, at the Second Coming, in the apocalypse, they will be the first to be liberated from the power of sin and the rest of creation will follow. Then the new heavens and earth will be established.
But is St. Paul communicating something here that we can’t relate to? Do we really grown inwardly for the redemption of our bodies? Or are these words written for people in those places and times when life was hard, really hard; when it was such a burden you longed to be released from it? Perhaps the creature comforts we have too easily lead us off the narrow road?
Yet, the world is a dark place. It’s always been the case. The decay of the world is a foundational teaching of Scripture4. The consequences of the Fall move us inexorably toward demise. Humanity is coming unraveled. The biblical teaching on the world’s transience is not limited to any particular epoch or age of history. Yes, it was initiated by a particular event. The rebellion in Eden started it all. Still, before the flood of Noah, the ancients lived for nearly a thousand years. They possessed an incredible vitality. That fact must be balanced by the statement of Genesis 6, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”5
The plight of humanity can be depicted like a tiny boat on turbulent sea. It rides up on the crest of a wave and then down into a trough. The waves roll on and the beach is looming. Inevitably, the wave will crash against the shore dashing the boat against the rocks. We see the ebb and flow of the moral rectitude of societies over the centuries. Well-documented is the rise and fall of nations throughout history. Rome was dubbed the eternal city and the Roman Empire thought to be unconquerable. It too fell, decaying from within. Adolf Hitler wanted to establish a 1000-year Reich; it didn’t last a generation.
Dynasties are established and then they fail. Why? Because human nature doesn’t fundamentally change. We’re talking here not about advances in technology, engineering, or medicine. We’re talking about the pathology of sin, about wickedness, verses holiness, moral depravity verses godliness. The human race is not becoming more morally enlightened, it’s not rising to new categories of virtue. It is only undulating on the waves of fluctuation until the close of history.
Western-style democracy is not immune to corruption and even disintegration. All societies are composed of people, including their structures of governance. People are sinners. People are fallible. Human beings have limitations, individually and collectively. The coronavirus is proving that. The Scriptures tell us to honour proper authority but not to idolize it. There is nothing either inherently evil or inherently good about government. Government involves the coordinated (and of course, often uncoordinated) actions of groups of people working within structures.
Our affluence and prosperity are not guaranteed. They are not givens. The time may come again sooner than we think when most of world will be living hand to mouth. The current challenges show how quickly things can change; how vulnerable we really are. No one knows what things will look like even a year from now. That being said, though, God will continue to sustain the world for as long as He sees fit. It’s no effort for Him to extend the time for repentance, the time for the Spirit to work, for as long as He so desires. Believers aren’t pessimists about these things. We already understand this world is a temporary home.
Our perspective on the future changes everything. We have security. So, we can ask ourselves such questions as, “What am I doing in life that has eternal significance? Into what or who do I invest my limited energies and resources? The Bible teaches us that we are in the world and we must negotiate its challenges, interact with its structures, participate in its wholesome activities, but do so it a way that we are giving witness to the much greater hope that we have.
We are in the world but not of the world. The Scripture says, “All that is in the world-the desires of the flesh and the desires of the eyes and pride of life-is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.”6
Our hope is not in winning this world’s contest of self-indulgence or achieving a memorable legacy. We have a baptismal inheritance. Our future will be glorious beyond imagination. What hope was Jesus carrying when He climbed that hill to Calvary? Was He trying to make a name for Himself, establish a reputation as a martyr? Was He trying to set the stage for a magician’s trick to be performed in three days’ time? No, dear friends, He was carrying the prospects of all humanity. Because of His sacrifice, sinners would not have to be plunged into the darkness of eternal death. His death and resurrection reconciled us to the heavenly Father and opened the gate to His eternal kingdom. Satan has been disarmed. The threat of hell no longer hangs over us.
St. Paul says, “I consider that our present suffering are not worth comparing with the glory that will be revealed in us.”7 The present hour is a gift of grace, an endowment in time, but tomorrow is not guaranteed. Tomorrow time could cease. We could be in eternity. And what more could we hope for? What more could we dream of…the glorified perfection of our bodies, the establishment of incorruptibly purified hearts, the complete realization of all of our faculties and senses! We have Christ and so we are never without hope. Amen.
+ In nomine Jesu +
Seventh Sunday After Pentecost
19 July 2020
Reverend Darrin L. Kohrt
1 Hebrews 6:19 2 Romans 8:24
3 Romans 8:22-23 4 See 2 Corinthians 7:31
5 Genesis 6:5 6 1 John 2:16-17
7 Romans 8:18
Tuesday, July 14, 2020
Sixth Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Romans 8:1
Theme: No Condemnation
Dear friends in Christ Jesus,
The Bible is full of history, God’s work in history. So, the Bible is also filled with truth. It contains historical truths, moral truths, and theological truths. The historical truths of the Bible aren’t all of the same importance. It rained for forty days and forty nights at the time of Noah’s flood, not 30 days, or 50 days. Yet that fact hardly compares with the truth that Jesus Christ, the Son of God, was crucified under Pontius Pilate and then rose again on the third day. The truth that Mount Sinai was the place where God delivered the Ten Commandments to Moses is hardly on par with the truth that sin, left unresolved, separates humans eternally from God. But all of the truths of the Bible hang together. The truths of creation and redemption are “supra-truths”, so to speak. They are reality-defining and destiny-changing. It’s these truths especially, the ones that reveal God’s love to us in the incarnate Jesus, that rightly occupy our attention.
For some time now we have been working through the letter of Saint Paul to the Christians in Rome in the Sunday lectionary. Consider committing yourself to reading through the Book of Romans. It will challenge you and edify you. It can only help to strengthen your faith. In this letter the apostle spells out clearly and comprehensively the implications of these core biblical teachings. He says today, “There is therefore now no condemnation for those who are in Christ Jesus.”1 It follows on from last week’s depiction on how the sinner grapples with the power of sin. Jesus removes the condemnation. This is Good News, truly fantastic news. It means Christ has made reparations for the offense of our sins, so the consciences of believers can be at ease. Life is completely re-orientated.
Christians are now led by the Holy Spirit. They are no longer in bondage to the sinful nature.
Dear friends, you are now freed from the fear of judgment by obeying the law, by striving to follow the Ten Commandments. You are freed to follow God’s will because Christ has released you from the punishment against sin. The atoning sacrifice of Jesus completely changes the relationship between the sinner and the law, between the sinner and God.
Previous to this intervention of Jesus, before the gifting of faith through the Holy Spirit, prior to the washing of regeneration in holy baptism, we are/were unable to truly love God in any way. The unbelieving only serve themselves and find security in false gods. The failure isn’t due to lack of effort, but incapacity. Such is the power of original sin. The apostle says, “The mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.”2
The perpetual challenge of Christian living is our tendency to underestimate the power of sin and therefore underappreciate the power of the gospel. I say perpetual, because Satan is always trying to drag us back under a scheme of works-righteousness or pacify us with the deception that our sins are too petty to be concerned with. He doesn’t have to do this with unbelievers, he targets us.
So, let’s consider some of the implications St. Paul is speaking of in these verses. If, for example, you are convinced you are not a sinner (at least not a serious one that needs forgiveness), you are not able to hear the gospel. Yes, mechanically the words can be received into your ears and knock around in your head. But those words will bring you no comfort. They only transmit information to you. Need facilitates receptivity. It’s not the healthy that need a physician. It’s not the self-governed that need to be freed. It’s not the wealthy that need charity. It’s not the secure that need to be rescued. It’s not those in a stable family that need to be adopted. It’s not those whose bellies are full that need a meal. It’s not the innocent that need a gracious judge.
Therefore, the Holy Spirit must still convict you, and He will only do that through the law. The Scriptures are full of specific examples. The Spirit sent Samuel to convict Saul3, Nathan to rebuke David4, and Elijah to confront Ahab5, just to name a few. All of us can be added to the list. In the public assembly of the gathered congregation, the pastor can’t know who is too puffed up in self-righteousness to be able to hear the gospel. Only the Holy Spirit can know this. Even the sinner in the complexity of self-deception doesn’t always know. I don’t know, unless you’ve personally communicated it to me, when you answer this question, “Do you confess that you have sinned, and do you repent of your sins?” whether your response is apathetic, a mindless repetition of the printed answer, heartfelt, or even honest. But the Spirit not only knows, He is the surgeon and the nursemaid of your heart.
Remember, “There is therefore now no condemnation for those who are in Christ Jesus.”6
So, conversely, ideally, and specifically the repentant only need to hear the gospel. In other words, as soon as the law has done its work, the gospel is necessary and it alone can comfort the soul. The sick need a doctor. The enslaved need freedom. The poor need charity. The endangered need rescuing. The orphaned need adoption. The hungry need food. The guilty long for pardon. Obviously, in a public worship service the Holy Spirit must sort out who needs what, when and how much. But it’s for this reason that the fulness of God’s truth must always be proclaimed. We don’t know who the Holy Spirit might bring into this space, but the fundamental needs are all the same.
This, dear friends, is the great privilege, the greatest joy of the Office of the Ministry. As a servant of the great Servant, an under shepherd of the Chief Shepherd, to announce the free and full forgiveness of sins. It’s the only power that can thaw frozen hearts and enlighten darkened minds. It overthrows Satan, subdues hell, and allows us to laugh in the face of death. We laugh not in ignorance, or arrogance, or madness, but because death no longer has any power over us. Why? Because of this central truth, “We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God.”7
If you are hanging out for the assurance of pardon, forgiveness, and peace you have come to the right place. This is the hall of reconciliation, where heaven meets earth, not in displays of pomp and circumstance, but in the proclamation of truth and the participation of divine blessings….in word and water, bread, and wine. If you are aching to know, to really be comforted about whether your transgression of betrayal, or unfaithfulness, or hardheartedness, or arrogance, your petty sins or haunting iniquities, really can be wiped clean and put in the past, whether you can really start anew and afresh, then there is Good News for you. The Saviour doesn’t joke about such things. He doesn’t jest. He doesn’t make hollow promises. Jesus said, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free."8
In Christ, the empty are filled. The cast out are gathered in. The forgotten are remembered. The forsaken are loved. Dear friends, you are loved with such a joyous and unconditional love in and by and through the beloved Redeemer that you’ll never comprehend it until the life to come. Next week we’ll continue in Romans 8. It’s enough now to say that the call to Christian discipleship is a call to the high and holy privilege of serving others with the same grace with which we have been served. “There is…no condemnation for those who are in Christ Jesus.” Amen.
+ In nomine Jesu +
Sixth Sunday After Pentecost
12 July 2020
Reverend Darrin L. Kohrt
1 Romans 8:1 2 Romans 8:7-8
3 See 1 Samuel 15 4 See 2 Samuel 12
5 See 1 Kings 18 6 Romans 8:1
7 Romans 6:9-10 8 John 8:31-32
Text: Romans 8:1
Theme: No Condemnation
Dear friends in Christ Jesus,
The Bible is full of history, God’s work in history. So, the Bible is also filled with truth. It contains historical truths, moral truths, and theological truths. The historical truths of the Bible aren’t all of the same importance. It rained for forty days and forty nights at the time of Noah’s flood, not 30 days, or 50 days. Yet that fact hardly compares with the truth that Jesus Christ, the Son of God, was crucified under Pontius Pilate and then rose again on the third day. The truth that Mount Sinai was the place where God delivered the Ten Commandments to Moses is hardly on par with the truth that sin, left unresolved, separates humans eternally from God. But all of the truths of the Bible hang together. The truths of creation and redemption are “supra-truths”, so to speak. They are reality-defining and destiny-changing. It’s these truths especially, the ones that reveal God’s love to us in the incarnate Jesus, that rightly occupy our attention.
For some time now we have been working through the letter of Saint Paul to the Christians in Rome in the Sunday lectionary. Consider committing yourself to reading through the Book of Romans. It will challenge you and edify you. It can only help to strengthen your faith. In this letter the apostle spells out clearly and comprehensively the implications of these core biblical teachings. He says today, “There is therefore now no condemnation for those who are in Christ Jesus.”1 It follows on from last week’s depiction on how the sinner grapples with the power of sin. Jesus removes the condemnation. This is Good News, truly fantastic news. It means Christ has made reparations for the offense of our sins, so the consciences of believers can be at ease. Life is completely re-orientated.
Christians are now led by the Holy Spirit. They are no longer in bondage to the sinful nature.
Dear friends, you are now freed from the fear of judgment by obeying the law, by striving to follow the Ten Commandments. You are freed to follow God’s will because Christ has released you from the punishment against sin. The atoning sacrifice of Jesus completely changes the relationship between the sinner and the law, between the sinner and God.
Previous to this intervention of Jesus, before the gifting of faith through the Holy Spirit, prior to the washing of regeneration in holy baptism, we are/were unable to truly love God in any way. The unbelieving only serve themselves and find security in false gods. The failure isn’t due to lack of effort, but incapacity. Such is the power of original sin. The apostle says, “The mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.”2
The perpetual challenge of Christian living is our tendency to underestimate the power of sin and therefore underappreciate the power of the gospel. I say perpetual, because Satan is always trying to drag us back under a scheme of works-righteousness or pacify us with the deception that our sins are too petty to be concerned with. He doesn’t have to do this with unbelievers, he targets us.
So, let’s consider some of the implications St. Paul is speaking of in these verses. If, for example, you are convinced you are not a sinner (at least not a serious one that needs forgiveness), you are not able to hear the gospel. Yes, mechanically the words can be received into your ears and knock around in your head. But those words will bring you no comfort. They only transmit information to you. Need facilitates receptivity. It’s not the healthy that need a physician. It’s not the self-governed that need to be freed. It’s not the wealthy that need charity. It’s not the secure that need to be rescued. It’s not those in a stable family that need to be adopted. It’s not those whose bellies are full that need a meal. It’s not the innocent that need a gracious judge.
Therefore, the Holy Spirit must still convict you, and He will only do that through the law. The Scriptures are full of specific examples. The Spirit sent Samuel to convict Saul3, Nathan to rebuke David4, and Elijah to confront Ahab5, just to name a few. All of us can be added to the list. In the public assembly of the gathered congregation, the pastor can’t know who is too puffed up in self-righteousness to be able to hear the gospel. Only the Holy Spirit can know this. Even the sinner in the complexity of self-deception doesn’t always know. I don’t know, unless you’ve personally communicated it to me, when you answer this question, “Do you confess that you have sinned, and do you repent of your sins?” whether your response is apathetic, a mindless repetition of the printed answer, heartfelt, or even honest. But the Spirit not only knows, He is the surgeon and the nursemaid of your heart.
Remember, “There is therefore now no condemnation for those who are in Christ Jesus.”6
So, conversely, ideally, and specifically the repentant only need to hear the gospel. In other words, as soon as the law has done its work, the gospel is necessary and it alone can comfort the soul. The sick need a doctor. The enslaved need freedom. The poor need charity. The endangered need rescuing. The orphaned need adoption. The hungry need food. The guilty long for pardon. Obviously, in a public worship service the Holy Spirit must sort out who needs what, when and how much. But it’s for this reason that the fulness of God’s truth must always be proclaimed. We don’t know who the Holy Spirit might bring into this space, but the fundamental needs are all the same.
This, dear friends, is the great privilege, the greatest joy of the Office of the Ministry. As a servant of the great Servant, an under shepherd of the Chief Shepherd, to announce the free and full forgiveness of sins. It’s the only power that can thaw frozen hearts and enlighten darkened minds. It overthrows Satan, subdues hell, and allows us to laugh in the face of death. We laugh not in ignorance, or arrogance, or madness, but because death no longer has any power over us. Why? Because of this central truth, “We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God.”7
If you are hanging out for the assurance of pardon, forgiveness, and peace you have come to the right place. This is the hall of reconciliation, where heaven meets earth, not in displays of pomp and circumstance, but in the proclamation of truth and the participation of divine blessings….in word and water, bread, and wine. If you are aching to know, to really be comforted about whether your transgression of betrayal, or unfaithfulness, or hardheartedness, or arrogance, your petty sins or haunting iniquities, really can be wiped clean and put in the past, whether you can really start anew and afresh, then there is Good News for you. The Saviour doesn’t joke about such things. He doesn’t jest. He doesn’t make hollow promises. Jesus said, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free."8
In Christ, the empty are filled. The cast out are gathered in. The forgotten are remembered. The forsaken are loved. Dear friends, you are loved with such a joyous and unconditional love in and by and through the beloved Redeemer that you’ll never comprehend it until the life to come. Next week we’ll continue in Romans 8. It’s enough now to say that the call to Christian discipleship is a call to the high and holy privilege of serving others with the same grace with which we have been served. “There is…no condemnation for those who are in Christ Jesus.” Amen.
+ In nomine Jesu +
Sixth Sunday After Pentecost
12 July 2020
Reverend Darrin L. Kohrt
1 Romans 8:1 2 Romans 8:7-8
3 See 1 Samuel 15 4 See 2 Samuel 12
5 See 1 Kings 18 6 Romans 8:1
7 Romans 6:9-10 8 John 8:31-32
Monday, July 6, 2020
Fifth Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Matthew 11:17, 28-29
Theme: Contentment and Rest
Dear friends in Christ Jesus,
The power of the gospel to impart forgiveness, comfort, peace, and rest into our lives never diminishes. The gospel is incorruptible, inexhaustible, and incontrovertible because it is the living word, of the living Jesus, the crucified, risen, and reigning immortal Son of God. In contrast, we have very finite capacities and when we reach our limits all sorts of challenges ensue. Our gracious God knows this and that is why He is never remiss. He attends us whether we are in His house resting in His Word, at work laboring in our vocations, or at home grappling with our family dynamics.
Jesus taught authoritatively in the synagogues and addressed the crowds at length in large and small gatherings. He also spent a lot of time interacting with people in the everyday venues of life. Today He makes reference to one of most common of those venues, the marketplace. The marketplaces were excellent playgrounds for the local children when the trading had ceased. Undoubtedly Jesus had observed their activities on many occasions. Contrary to the practices of the time, Jesus often referred to children when teaching the faith. When playing, kids imitate what they observe the grown-ups doing. Jesus refers to them now in order to call out the hypocrisy of the current generation.
He says the current generation is like those children calling out to others, “We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.”1 The children calling the tune condemned the other children for not bowing to their wishes. Specifically, when they played ‘weddings’ the other kids didn’t dance. They didn’t join the celebration. Conversely, when they played ‘funerals’ they didn’t grieve. Wedding and funerals were very public activities that children observed and participated in. (It was not uncommon at the congregation I served in Colorado for the preschoolers to play chapel. They took turns playing the role of the pastor.)
So, what was Jesus’ point? He points out their duplicity. The inbreaking of God’s kingdom in the person of Jesus was confronting for them, but also it was too generous. On the one hand, they didn’t like their definitions of righteousness being overturned. On the other hand, they didn’t like this overabundance of grace that seemed to be thoughtlessly poured out wherever Jesus went. The direct point of comparison involved Jesus and John the Baptist- John as the forerunner, Jesus as the fulfillment. John the Baptist was too ascetic for them, too inhospitable. They didn’t like his call to repentance. They didn’t like being called out for their sin. John was a solitary figure who drew people out into the wilderness. He didn’t hobnob with the people of society.
Then, along comes Jesus. He’s interacting with anyone and everyone. He’s dining at the homes of Pharisees, forgiving prostitutes, and healing lepers. He’s teaching and preaching in every village and making Himself available to people to the point of exhaustion. He was too filled with kindness, grace, and forgiveness for their liking. Though He drew huge crowds, in the end most deserted Him. The crucifixion was too unpalatable for them.
The Jewish leaders, on their part, couldn’t control either Jesus or John the Baptist. They couldn’t conform them to their program of religiosity. So, John the Baptist and Jesus were both accused of being demonic. And, so it is that Satan himself supports such accusations out of desperation. You see, the closer God is, the nearer we are to His truth, the more in tune we are with His Spirit, the less convincing are the devil’s claims that God is aloof, apathetic, impotent, or cruel. Unable to substantiate these claims of plausibility, the devil resorts to the label of madness. After all, who but a demon-possessed madman would claim to be the divine Son of God! His followers are soon painted with the same brush. And, as is the case in every age throughout history, believers in our increasingly secular society are more and more likely to be labelled as fanatics, or loonies.
In short, Jesus condemned them for being unpleasable. They couldn’t be satisfied. This Messiah didn’t meet their expectations. Naturally, we all have expectations. Life consistently involves managing and re-evaluating expectations- rejoicing in those that are met and lamenting those that fall short. Dear friends, any expectations we have of God must be founded on what He reveals to us. We can’t dictate to God according to our whim.
When sinful, fallen creatures make selfish demands on a holy, gracious God, something more than disappointment awaits. People, because we are permeated by a state of fallenness, are characterized by contradiction, conflict, confusion, and complexity. God is characterized by simplicity, though He often appears to us as paradoxical and mysterious. He is pure, unadulterated love. But it’s hard even for believers to see that sometimes. Our natural tendencies are to be legalistic when it suits us. Typically, this means wanting someone else to ‘toe-the-line’, to meet our standards of morality. Conversely, we also have the propensity to play fast and loose with the gospel when it suits- when we’re wanting some cheap grace for ourselves.
But forgiveness isn’t cheap. It came at the immeasurable cost of Jesus’ life. This chapter of Matthew ends with beautiful words of compassion from Jesus. “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”2 As He says in John 10, Jesus is the good Shepherd. He doesn’t come to steal, and kill, and destroy like the unfaithful hired hand. He says, “I came that they may have life and have it abundantly.”3 Wearied by the struggles of life, Christ offers us true rest.
Any person who has struggled to barely stay awake before collapsing into bed understands the need for rest. Exhaustion, though, isn’t all of the same sort. It may be due to hard, satisfying labor where worthwhile accomplishment has been achieved. Conversely, fatigue may be due to the complete depletion of energy required to maintain an ongoing struggle or defence. The heart, mind, and will can become exhausted as well as the body. We understand these truths experientially. At some point, we’re out of capacity to go on.
Dear friends, the most compete and unbearable type of fatigue that exists across all categories is caused by trying to carry the weight of our sins. One thousand lifetimes of compensation would not lessen the weight of guilt by one fraction. Trying to suppress the guilt doesn’t work either. It eats us up inside. Therefore, David says in the Psalms, “When I kept silent, my bones wasted away through my groaning all day long…my strength was sapped as in the heat of summer.”4 Only one person can carry that burden. He carted it up the hill of Calvary. There is rest in the shadow of the cross.
The Scripture says, “He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed.”5 Jesus Christ was crucified to make atonement for your sins. He was raised on the third day. The weight of our sins has been lifted. You heard it in the absolution. You’ll taste in in the sacrament. And this rest, this spiritual, divine rest, transcends all temporal chaos- that is all the busyness, struggle, angst, and activity that drains our physical, mental, and emotional capacities. And it is a sampling of what is to come. The Promised Land, heaven, is the place of rest. It is the baptismal inheritance of all believers. It is already yours. May you, through the Spirit, look forward to its full enjoyment. Amen.
+ In nomine Jesu +
Fifth Sunday After Pentecost
5 July 2020
Reverend Darrin L. Kohrt
1 Matthew 11:17 2 Matthew 11:28-29
3 John 10:10 4 Psalm 32:3-4
5 1 Peter 2:24
Text: Matthew 11:17, 28-29
Theme: Contentment and Rest
Dear friends in Christ Jesus,
The power of the gospel to impart forgiveness, comfort, peace, and rest into our lives never diminishes. The gospel is incorruptible, inexhaustible, and incontrovertible because it is the living word, of the living Jesus, the crucified, risen, and reigning immortal Son of God. In contrast, we have very finite capacities and when we reach our limits all sorts of challenges ensue. Our gracious God knows this and that is why He is never remiss. He attends us whether we are in His house resting in His Word, at work laboring in our vocations, or at home grappling with our family dynamics.
Jesus taught authoritatively in the synagogues and addressed the crowds at length in large and small gatherings. He also spent a lot of time interacting with people in the everyday venues of life. Today He makes reference to one of most common of those venues, the marketplace. The marketplaces were excellent playgrounds for the local children when the trading had ceased. Undoubtedly Jesus had observed their activities on many occasions. Contrary to the practices of the time, Jesus often referred to children when teaching the faith. When playing, kids imitate what they observe the grown-ups doing. Jesus refers to them now in order to call out the hypocrisy of the current generation.
He says the current generation is like those children calling out to others, “We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.”1 The children calling the tune condemned the other children for not bowing to their wishes. Specifically, when they played ‘weddings’ the other kids didn’t dance. They didn’t join the celebration. Conversely, when they played ‘funerals’ they didn’t grieve. Wedding and funerals were very public activities that children observed and participated in. (It was not uncommon at the congregation I served in Colorado for the preschoolers to play chapel. They took turns playing the role of the pastor.)
So, what was Jesus’ point? He points out their duplicity. The inbreaking of God’s kingdom in the person of Jesus was confronting for them, but also it was too generous. On the one hand, they didn’t like their definitions of righteousness being overturned. On the other hand, they didn’t like this overabundance of grace that seemed to be thoughtlessly poured out wherever Jesus went. The direct point of comparison involved Jesus and John the Baptist- John as the forerunner, Jesus as the fulfillment. John the Baptist was too ascetic for them, too inhospitable. They didn’t like his call to repentance. They didn’t like being called out for their sin. John was a solitary figure who drew people out into the wilderness. He didn’t hobnob with the people of society.
Then, along comes Jesus. He’s interacting with anyone and everyone. He’s dining at the homes of Pharisees, forgiving prostitutes, and healing lepers. He’s teaching and preaching in every village and making Himself available to people to the point of exhaustion. He was too filled with kindness, grace, and forgiveness for their liking. Though He drew huge crowds, in the end most deserted Him. The crucifixion was too unpalatable for them.
The Jewish leaders, on their part, couldn’t control either Jesus or John the Baptist. They couldn’t conform them to their program of religiosity. So, John the Baptist and Jesus were both accused of being demonic. And, so it is that Satan himself supports such accusations out of desperation. You see, the closer God is, the nearer we are to His truth, the more in tune we are with His Spirit, the less convincing are the devil’s claims that God is aloof, apathetic, impotent, or cruel. Unable to substantiate these claims of plausibility, the devil resorts to the label of madness. After all, who but a demon-possessed madman would claim to be the divine Son of God! His followers are soon painted with the same brush. And, as is the case in every age throughout history, believers in our increasingly secular society are more and more likely to be labelled as fanatics, or loonies.
In short, Jesus condemned them for being unpleasable. They couldn’t be satisfied. This Messiah didn’t meet their expectations. Naturally, we all have expectations. Life consistently involves managing and re-evaluating expectations- rejoicing in those that are met and lamenting those that fall short. Dear friends, any expectations we have of God must be founded on what He reveals to us. We can’t dictate to God according to our whim.
When sinful, fallen creatures make selfish demands on a holy, gracious God, something more than disappointment awaits. People, because we are permeated by a state of fallenness, are characterized by contradiction, conflict, confusion, and complexity. God is characterized by simplicity, though He often appears to us as paradoxical and mysterious. He is pure, unadulterated love. But it’s hard even for believers to see that sometimes. Our natural tendencies are to be legalistic when it suits us. Typically, this means wanting someone else to ‘toe-the-line’, to meet our standards of morality. Conversely, we also have the propensity to play fast and loose with the gospel when it suits- when we’re wanting some cheap grace for ourselves.
But forgiveness isn’t cheap. It came at the immeasurable cost of Jesus’ life. This chapter of Matthew ends with beautiful words of compassion from Jesus. “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”2 As He says in John 10, Jesus is the good Shepherd. He doesn’t come to steal, and kill, and destroy like the unfaithful hired hand. He says, “I came that they may have life and have it abundantly.”3 Wearied by the struggles of life, Christ offers us true rest.
Any person who has struggled to barely stay awake before collapsing into bed understands the need for rest. Exhaustion, though, isn’t all of the same sort. It may be due to hard, satisfying labor where worthwhile accomplishment has been achieved. Conversely, fatigue may be due to the complete depletion of energy required to maintain an ongoing struggle or defence. The heart, mind, and will can become exhausted as well as the body. We understand these truths experientially. At some point, we’re out of capacity to go on.
Dear friends, the most compete and unbearable type of fatigue that exists across all categories is caused by trying to carry the weight of our sins. One thousand lifetimes of compensation would not lessen the weight of guilt by one fraction. Trying to suppress the guilt doesn’t work either. It eats us up inside. Therefore, David says in the Psalms, “When I kept silent, my bones wasted away through my groaning all day long…my strength was sapped as in the heat of summer.”4 Only one person can carry that burden. He carted it up the hill of Calvary. There is rest in the shadow of the cross.
The Scripture says, “He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed.”5 Jesus Christ was crucified to make atonement for your sins. He was raised on the third day. The weight of our sins has been lifted. You heard it in the absolution. You’ll taste in in the sacrament. And this rest, this spiritual, divine rest, transcends all temporal chaos- that is all the busyness, struggle, angst, and activity that drains our physical, mental, and emotional capacities. And it is a sampling of what is to come. The Promised Land, heaven, is the place of rest. It is the baptismal inheritance of all believers. It is already yours. May you, through the Spirit, look forward to its full enjoyment. Amen.
+ In nomine Jesu +
Fifth Sunday After Pentecost
5 July 2020
Reverend Darrin L. Kohrt
1 Matthew 11:17 2 Matthew 11:28-29
3 John 10:10 4 Psalm 32:3-4
5 1 Peter 2:24
Monday, June 29, 2020
Fourth Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Genesis 22:1-14
Theme: Forward-looking Faith
Dear friends in Christ Jesus,
The sacrifice of the only Son of God, Jesus Christ, for your sins, and those of the world is such a radical truth it could never be arrived at by logic, by consensus, or by deduction. The crucifixion, the atonement, the blood-pouring, life-giving redemptive act of substitution is the singular power by which the holy God is reconciled to sinful humans. Calamity cannot be avoided without it. So, our faith either clings to a desperate and foolish hope, or it clings to the only treasure, the only hope, worth having. The resurrection proves which is true. God grant that the Spirit would continually renew our trust in this Good News.
The struggle of the Christian life, therefore, is not the doing of seemingly good things when we have the mind to do them. Jesus says even unbelievers do that. (Though without faith they are not truly good works.) The struggle is believing the true things, the divine promises, so than when it’s not suitable or convenient or even reasonable, we still pursue the right things from the right motives. Our relationship with God is a matter of faith because we cannot interact with Him according to human parameters.
Genesis chapter 22 describes the pinnacle of Abraham’s life of faith. And what a mighty and mindboggling crescendo it is! The promised son, the impossible son, Isaac; the son gifted solely through divine intervention is ordered to be sacrificed. One might rightly be excused for thinking God has suddenly lost the plot. Think, after all, of what has transpired to that point. Abram, the exalted father is forecast to become Abraham, the father of many nations, the father of Israel, the father of the Messiah, the father of all who have, do, and will believe. But he has no heir. Seeing no hope of fulfillment, and with the encouragement of Sarai, he conceives an ‘illegitimate’ child through Hagar. God was not pleased. It is always sinful to circumvent God’s will. But God does work good things even through our sinful foibles. So, Ishmael, the ‘illegitimate’ son, was also blessed greatly by God.
Abram was already 86 years old when Ishmael was born. He is now 99 years old when God raises the matter again. Sarai is past child-bearing age so there is derisive laughter at the suggestion. But nothing is impossible for God. Sarai, now Sarah, conceives and gives birth to Isaac. His birth is truly miraculous, foreshadowing the conception of Jesus in the womb of Mary. Now, after all that struggle, disobedience, intrigue, and faith, God orders Abraham to sacrifice him.
We can’t pretend to fully know the mind of God or the heart of Abraham here. We can only go by the what the Scriptures reveal to us. That’s what we must always do, follow the Scriptures. It’s clear this event is no inconsequential matter. It’s not recorded only for the sake of historical interest. The truths found here shine forth like a powerful searchlight beaming forward to the once-for-all sacrifice of the only-begotten Son. At the same time, they shine a powerful inward light beneficial for searching the soul. Perhaps there are some things that are, or should be, on your soul-searching agenda? If you need some suggestions, hold up the mirror of God’s law. What kind of sinner do you see in the reflection?
It’s logical to query why God couldn’t have found a different way to test the faith of Abraham. Something less radical than asking for the sacrifice of the son of the promise perhaps? After all, it was an abomination before the Lord to make human sacrifices. They were detestable to Him. The heathen nations were continually condemned for it. When the Israelites slipped into the same pagan practices the prophets roundly rebuked them. The command to Abraham is unprecedented. It is exceptional in every way. God is not granting a general license to break the Fifth Commandment. Nor is He playing fast and loose with human life. Here God is testing the faith of the one man, Abraham, in a way that previews the sacrifice of the God-Man, Jesus.
The literary indicators throughout the narrative paint the picture. “God said, ‘Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering.”1 But, Isaac wasn’t Abraham’s only son. He already had Ishmael. Yet Ishmael wasn’t the one designated by God for this task. Regardless, the question is, “How could Abraham really intend to go through with it? A burnt offering?
Maybe Abraham thought that if had misheard or misunderstood God the passing of time would pacify his conscience. Surely Abraham was already trying to forget his previous failures of faith such as when He disobeyed God in the fathering of Ishmael or tried to pass Sarah off as his sister to save his own neck. But that’s speculation and the Bible indicates something else which we’ll come to in a minute. First, though, it’s worthwhile considering this common way people try to deal with their sins. Let’s call it the idea of diminishing culpability.
Do we feel that the passing of time washes away our iniquities? It is said, “Time heals all wounds,” and the experience of vast numbers of people shows that many pains and traumas become less severe and more manageable over time. Our numbed faculties gradually recover. But this is a deception when it comes to the forgiveness of sins. The passage of time may give us the illusion that our past transgressions have somehow become inert, less harmful, like the coronavirus left on an untouched surface for many days. But repentance and forgiveness have no correlation with time. Furthermore, God dwells in eternity. Everything in the past is still present to Him.
Sin is forgiven not because it fades when ignored or left unaddressed. Sin is forgiven when Spirit-induced repentance causes the sinner to seek the mercy of God in Christ. And, having received that absolution in Christ it is forever atoned for. That sin is pardoned. Yes, there may still be consequences that have to be contended with. Sins weaves a tangled web. But you are freed from the accusation and condemnation of God.
Now, back to Abraham and Isaac. Isaac is not oblivious to what is happening. He asks his father, “where is the lamb for the burnt offering?”2 Abraham’s reply, “God Himself will provide the lamb for the burnt offering, my son.”3 It’s not hard to see how this truth warps straight through time and rolls off the tongue of John the Baptist, “Behold, the Lamb of God, who takes away the sin of the world.”4
Reaching the destination, the altar is prepared, and Isaac is bound. Note that Isaac is no longer a small child, so it seems considerable cooperation is necessary on his part. This willingness is also a foreshadowing of the way Jesus willingly went to His death. The scene is now surely too surreal, too horrifying, to be adequately described and the tension too heightened to be imagined. At the moment of trauma God stays the hand of Abraham and provides a ram in the thicket. God provides the substitute. Abraham sheaths the knife, but the future sword will be plunged into the Lamb on Calvary.
How could Abraham really intend to go through with it? What was the nature of his faith? Madness or unqualified trust? Misinformed or unconditional? Abraham’s was not a hollow faith. The New Testament makes this commentary, “By faith Abraham, when God tested him, offered Isaac as a sacrifice…Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.”5 You see, Abraham believed in the resurrection. He believed in the God who has the power of life and death. In Abraham’s heart Isaac was already forfeit, but he believed God could, and would, restore what He has required. Abraham had forward-looking faith.
Dear friends, when you struggle with your faith, don’t think God is going to give you a unique command in order to test you. Return to the promise of your baptism. There you became a child of Abraham by faith. In baptism the promised Son, Jesus, becomes your redeemer. Come to the table of the Lord. Here you receive the blood of the Lamb slain for the salvation of the world. Give thanks that on this alar there is no sacrifice needed for sin, only the sacrament. When doubts and fears overcome you in your journey of faith, hear these words: “The Lord Will Provide”6
Isaac, the chosen son of Abraham was a type of Christ, the chosen Son of God. More than the faith of one man was at stake. Here, the paradigm of salvation was being revealed. Isaac was figuratively raised from death. Jesus Christ literally, physically, bodily, triumphantly rose from death. He gives immortal life to all who believe. The Scripture says, “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a tree. He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”7 Amen.
+ In nomine Jesu +
Fourth Sunday After Pentecost
28 June 2020
Reverend Darrin L. Kohrt
1 Genesis 22:2 2 Genesis 22:7
3 Genesis 22:8 4 John 1:29
5 Hebrews 11:17, 19 6 Genesis 22:14
7 Galatians 3:13-14
Text: Genesis 22:1-14
Theme: Forward-looking Faith
Dear friends in Christ Jesus,
The sacrifice of the only Son of God, Jesus Christ, for your sins, and those of the world is such a radical truth it could never be arrived at by logic, by consensus, or by deduction. The crucifixion, the atonement, the blood-pouring, life-giving redemptive act of substitution is the singular power by which the holy God is reconciled to sinful humans. Calamity cannot be avoided without it. So, our faith either clings to a desperate and foolish hope, or it clings to the only treasure, the only hope, worth having. The resurrection proves which is true. God grant that the Spirit would continually renew our trust in this Good News.
The struggle of the Christian life, therefore, is not the doing of seemingly good things when we have the mind to do them. Jesus says even unbelievers do that. (Though without faith they are not truly good works.) The struggle is believing the true things, the divine promises, so than when it’s not suitable or convenient or even reasonable, we still pursue the right things from the right motives. Our relationship with God is a matter of faith because we cannot interact with Him according to human parameters.
Genesis chapter 22 describes the pinnacle of Abraham’s life of faith. And what a mighty and mindboggling crescendo it is! The promised son, the impossible son, Isaac; the son gifted solely through divine intervention is ordered to be sacrificed. One might rightly be excused for thinking God has suddenly lost the plot. Think, after all, of what has transpired to that point. Abram, the exalted father is forecast to become Abraham, the father of many nations, the father of Israel, the father of the Messiah, the father of all who have, do, and will believe. But he has no heir. Seeing no hope of fulfillment, and with the encouragement of Sarai, he conceives an ‘illegitimate’ child through Hagar. God was not pleased. It is always sinful to circumvent God’s will. But God does work good things even through our sinful foibles. So, Ishmael, the ‘illegitimate’ son, was also blessed greatly by God.
Abram was already 86 years old when Ishmael was born. He is now 99 years old when God raises the matter again. Sarai is past child-bearing age so there is derisive laughter at the suggestion. But nothing is impossible for God. Sarai, now Sarah, conceives and gives birth to Isaac. His birth is truly miraculous, foreshadowing the conception of Jesus in the womb of Mary. Now, after all that struggle, disobedience, intrigue, and faith, God orders Abraham to sacrifice him.
We can’t pretend to fully know the mind of God or the heart of Abraham here. We can only go by the what the Scriptures reveal to us. That’s what we must always do, follow the Scriptures. It’s clear this event is no inconsequential matter. It’s not recorded only for the sake of historical interest. The truths found here shine forth like a powerful searchlight beaming forward to the once-for-all sacrifice of the only-begotten Son. At the same time, they shine a powerful inward light beneficial for searching the soul. Perhaps there are some things that are, or should be, on your soul-searching agenda? If you need some suggestions, hold up the mirror of God’s law. What kind of sinner do you see in the reflection?
It’s logical to query why God couldn’t have found a different way to test the faith of Abraham. Something less radical than asking for the sacrifice of the son of the promise perhaps? After all, it was an abomination before the Lord to make human sacrifices. They were detestable to Him. The heathen nations were continually condemned for it. When the Israelites slipped into the same pagan practices the prophets roundly rebuked them. The command to Abraham is unprecedented. It is exceptional in every way. God is not granting a general license to break the Fifth Commandment. Nor is He playing fast and loose with human life. Here God is testing the faith of the one man, Abraham, in a way that previews the sacrifice of the God-Man, Jesus.
The literary indicators throughout the narrative paint the picture. “God said, ‘Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering.”1 But, Isaac wasn’t Abraham’s only son. He already had Ishmael. Yet Ishmael wasn’t the one designated by God for this task. Regardless, the question is, “How could Abraham really intend to go through with it? A burnt offering?
Maybe Abraham thought that if had misheard or misunderstood God the passing of time would pacify his conscience. Surely Abraham was already trying to forget his previous failures of faith such as when He disobeyed God in the fathering of Ishmael or tried to pass Sarah off as his sister to save his own neck. But that’s speculation and the Bible indicates something else which we’ll come to in a minute. First, though, it’s worthwhile considering this common way people try to deal with their sins. Let’s call it the idea of diminishing culpability.
Do we feel that the passing of time washes away our iniquities? It is said, “Time heals all wounds,” and the experience of vast numbers of people shows that many pains and traumas become less severe and more manageable over time. Our numbed faculties gradually recover. But this is a deception when it comes to the forgiveness of sins. The passage of time may give us the illusion that our past transgressions have somehow become inert, less harmful, like the coronavirus left on an untouched surface for many days. But repentance and forgiveness have no correlation with time. Furthermore, God dwells in eternity. Everything in the past is still present to Him.
Sin is forgiven not because it fades when ignored or left unaddressed. Sin is forgiven when Spirit-induced repentance causes the sinner to seek the mercy of God in Christ. And, having received that absolution in Christ it is forever atoned for. That sin is pardoned. Yes, there may still be consequences that have to be contended with. Sins weaves a tangled web. But you are freed from the accusation and condemnation of God.
Now, back to Abraham and Isaac. Isaac is not oblivious to what is happening. He asks his father, “where is the lamb for the burnt offering?”2 Abraham’s reply, “God Himself will provide the lamb for the burnt offering, my son.”3 It’s not hard to see how this truth warps straight through time and rolls off the tongue of John the Baptist, “Behold, the Lamb of God, who takes away the sin of the world.”4
Reaching the destination, the altar is prepared, and Isaac is bound. Note that Isaac is no longer a small child, so it seems considerable cooperation is necessary on his part. This willingness is also a foreshadowing of the way Jesus willingly went to His death. The scene is now surely too surreal, too horrifying, to be adequately described and the tension too heightened to be imagined. At the moment of trauma God stays the hand of Abraham and provides a ram in the thicket. God provides the substitute. Abraham sheaths the knife, but the future sword will be plunged into the Lamb on Calvary.
How could Abraham really intend to go through with it? What was the nature of his faith? Madness or unqualified trust? Misinformed or unconditional? Abraham’s was not a hollow faith. The New Testament makes this commentary, “By faith Abraham, when God tested him, offered Isaac as a sacrifice…Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.”5 You see, Abraham believed in the resurrection. He believed in the God who has the power of life and death. In Abraham’s heart Isaac was already forfeit, but he believed God could, and would, restore what He has required. Abraham had forward-looking faith.
Dear friends, when you struggle with your faith, don’t think God is going to give you a unique command in order to test you. Return to the promise of your baptism. There you became a child of Abraham by faith. In baptism the promised Son, Jesus, becomes your redeemer. Come to the table of the Lord. Here you receive the blood of the Lamb slain for the salvation of the world. Give thanks that on this alar there is no sacrifice needed for sin, only the sacrament. When doubts and fears overcome you in your journey of faith, hear these words: “The Lord Will Provide”6
Isaac, the chosen son of Abraham was a type of Christ, the chosen Son of God. More than the faith of one man was at stake. Here, the paradigm of salvation was being revealed. Isaac was figuratively raised from death. Jesus Christ literally, physically, bodily, triumphantly rose from death. He gives immortal life to all who believe. The Scripture says, “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a tree. He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”7 Amen.
+ In nomine Jesu +
Fourth Sunday After Pentecost
28 June 2020
Reverend Darrin L. Kohrt
1 Genesis 22:2 2 Genesis 22:7
3 Genesis 22:8 4 John 1:29
5 Hebrews 11:17, 19 6 Genesis 22:14
7 Galatians 3:13-14
Monday, June 22, 2020
Third Sunday After Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Matthew 10:28
Theme: Peace and Contention
Dear friends in Christ Jesus,
Hallelujah! Hallelujah is the Hebrew word for ‘Praise the Lord’. What a joy-filled privilege to address you today! If distance makes the heart grow fonder our hearts are surely bursting with gratitude. No one could have guessed the calendar year would start with 10 Sundays in our houses of worship followed by 10 Sundays of separation and distant hearing of God’s word. But the incarnate Jesus is never distant from us, nor is the ever-present Spirit. God has not forgotten us. He has not left us as orphans. In all circumstances God finds a way to care for His people.
Today’s gospel continues on from last week where Jesus sent out the apostles. Jesus speaks frankly and soberly. We don’t find here in this section of Scripture the kind-hearted, push over, tolerates-anything-and-everything Jesus. God Himself stands upon the earth and He serves notice that there will be a reckoning. He summons His followers. He calls them to allegiance. He equips them for service. He calls for candidness. He calls for faithfulness. He warns of division.
He says, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”1 The Prince of Peace stands and says, “Do not suppose I have come to bring peace to the earth. I did not come to bring peace, but a sword.”2…….The dissidence is deafening! Is He not supposed to broker a truce, oversee a ceasefire, initiate the establishment of a utopia? Is He not the bearer of prosperity, the adjudicator of conflict, and the solicitor of consensus? Shouldn’t Jesus be the poster child for the campaign for everyone to just get along? Look at the conflict, tension, anger, and violence we see in the world today. It was no different at the time of Christ. Wasn’t He supposed to solve all of that?
Rest assured; Jesus is not of two minds. He is not duplicitous. He is not schizophrenic. He is the Prince of Peace indeed! Yet, He is also a lightning rod for division. This is a necessary reality. There can be no harmony between good and evil, no consensus between truth and falsehood, no amalgamating of heaven and hell. Christ and Satan do not share power. The devil has been defeated and at the final advent of Christ he and the demons, and the wicked, will be forever locked out from the presence of God and the hope of glory.
Do we pray for peace? Yes! Do we work towards peace? Yes! Will there ever be perfect peace in this world? No! There is peace. It is His peace. It is not human peace. How was this peace accomplished? By His bloody sacrifice on the cross. The event of atonement is complete. There is no further sacrifice for sins necessary. Jesus has paid it all. There are no I(s) to be dotted or T(s) to be crossed. There are no hidden costs. The life of God’s Son has made recompense for our sins. He went willingly to the cross. He rose victoriously from the grave. He has redeemed us from death and hell. The Scripture says clearly and unequivocally, “God so loved the world that He gave His only begotten Son, that whoever believes in Him shall not perish but have eternal life.”3
You might wonder, then, why we still need to keeping talking about it and meeting here. Of course, there is the urgency of evangelism. The gift secured, is not yet the gift received. The existence of money does not mean that a particular person possesses it. The availability of food doesn’t mean anyone has consumed it. So too, Christ’s procurement of salvation doesn’t mean that everyone received it. The continual work of the Holy Spirit is to see to that task. The eternal gospel must be published for those who have not heard it.
And, it must also be taught to those who don’t understand it. News that’s been heard is not necessarily news that’s been understood. Do we have a higher privilege than that of sharing and teaching the faith in word and deed? We are alive on this earth to support others through the joys and struggles of this life. Seen clearly, understood correctly, viewed from the perspective of what really matters, this is a sacred calling.
Yes, but what about us, those of us who are regular members of the church? Aren’t we baptized? Aren’t most of us confirmed? Do we not call on the Lord’s name every day in our family and private prayers? Does that mean, then, that we mainly participate in our congregations because most of us enjoy one of more aspects of the fellowship offered? Perhaps we like the social interaction? Or perhaps we feel a moral or spiritual obligation to be in God’s house because that’s how we were raised? Undoubtedly there is truth in these reasons.
But, dear friends, the most important reason any of us is present to hear God’s truth and receive His gifts is that we are still sinners. The gospel is not simply information. It is the power of God for salvation4. It is the power that continually revives, renews, and restores us. It has vivifying, life-giving capacity. Hearing the gospel is not a once-off need.
When was the last time you had a nice meal and then thought to yourself, “I sure hope I never have to eat that great food again!” If not your palate, your stomach will soon be demanding more food. When was the last time you embraced a loved one and thought, “I certainly hope I never have to suffer through that again?” The same is true for us meeting together in the Lord’s presence.
Why are we here? Because of the three great foes that are aligned against us. The devil steals, he obstructs, he white ants, he deceives. He causes contention, commotion, and confusion. He suffers us to enjoy temporal blessings only in so far as we do this thanklessly and without faith. Spiritual blessings he does not tolerate at all. The world also aligns itself against godliness. It allures, it distracts, it tempts, it conceals. The world seduces us to live as if this life were an end in itself. Finally, we are vulnerable in and of ourselves. Our own sinful natures are weak, they are easily misled, they are easily flattered. Left to ourselves we find our own idols or become gods to ourselves.
Why are we here? Here we are censured for our ungodliness. Here we receive forgiveness. Here we are showered with God’s love. Here we are built up in divine wisdom. Here we are strengthened to carry our crosses and make witness to our neighbours. We are about to receive the body and blood of the holy Son of God. We have foregone it for some time. We did it out of concern for the general welfare of others. Yet, we shouldn’t forget that everything we do- even for the public health of the community- is temporary in this fleeting life. Only the things of God are eternal. Holy Communion connects us with His immortal permanence.
Dear friends, we are here to celebrate that fact that we have been released from the fear of death. “Do not be afraid of those who kill the body but cannot kill the soul.”5 We are looking forward to an immortal life. Will there continue to be contention in this world? Yes! Will there finally be peace? Yes! Through the blood of the cross Christ has already made peace between us and the heavenly Father. The divine ledger will be balanced. The debt does not remain unpaid. Your name, your account, your record…your online history, everything that blemishes your name and reputation will be cleared.
Welcome back to God’s house. I pray we all cherish it a little more than before. Do not fear. God is in His house and we cannot be hidden from Him anywhere in the universe. Amen.
+ In nomine Jesu +
Third Sunday After Pentecost
21 June 2020
Reverend Darrin L. Kohrt
1 Matthew 10:28 2 Matthew 10:24
3 John 3:16 4 See Romans 1:16
5 Matthew 10:28
Text: Matthew 10:28
Theme: Peace and Contention
Dear friends in Christ Jesus,
Hallelujah! Hallelujah is the Hebrew word for ‘Praise the Lord’. What a joy-filled privilege to address you today! If distance makes the heart grow fonder our hearts are surely bursting with gratitude. No one could have guessed the calendar year would start with 10 Sundays in our houses of worship followed by 10 Sundays of separation and distant hearing of God’s word. But the incarnate Jesus is never distant from us, nor is the ever-present Spirit. God has not forgotten us. He has not left us as orphans. In all circumstances God finds a way to care for His people.
Today’s gospel continues on from last week where Jesus sent out the apostles. Jesus speaks frankly and soberly. We don’t find here in this section of Scripture the kind-hearted, push over, tolerates-anything-and-everything Jesus. God Himself stands upon the earth and He serves notice that there will be a reckoning. He summons His followers. He calls them to allegiance. He equips them for service. He calls for candidness. He calls for faithfulness. He warns of division.
He says, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”1 The Prince of Peace stands and says, “Do not suppose I have come to bring peace to the earth. I did not come to bring peace, but a sword.”2…….The dissidence is deafening! Is He not supposed to broker a truce, oversee a ceasefire, initiate the establishment of a utopia? Is He not the bearer of prosperity, the adjudicator of conflict, and the solicitor of consensus? Shouldn’t Jesus be the poster child for the campaign for everyone to just get along? Look at the conflict, tension, anger, and violence we see in the world today. It was no different at the time of Christ. Wasn’t He supposed to solve all of that?
Rest assured; Jesus is not of two minds. He is not duplicitous. He is not schizophrenic. He is the Prince of Peace indeed! Yet, He is also a lightning rod for division. This is a necessary reality. There can be no harmony between good and evil, no consensus between truth and falsehood, no amalgamating of heaven and hell. Christ and Satan do not share power. The devil has been defeated and at the final advent of Christ he and the demons, and the wicked, will be forever locked out from the presence of God and the hope of glory.
Do we pray for peace? Yes! Do we work towards peace? Yes! Will there ever be perfect peace in this world? No! There is peace. It is His peace. It is not human peace. How was this peace accomplished? By His bloody sacrifice on the cross. The event of atonement is complete. There is no further sacrifice for sins necessary. Jesus has paid it all. There are no I(s) to be dotted or T(s) to be crossed. There are no hidden costs. The life of God’s Son has made recompense for our sins. He went willingly to the cross. He rose victoriously from the grave. He has redeemed us from death and hell. The Scripture says clearly and unequivocally, “God so loved the world that He gave His only begotten Son, that whoever believes in Him shall not perish but have eternal life.”3
You might wonder, then, why we still need to keeping talking about it and meeting here. Of course, there is the urgency of evangelism. The gift secured, is not yet the gift received. The existence of money does not mean that a particular person possesses it. The availability of food doesn’t mean anyone has consumed it. So too, Christ’s procurement of salvation doesn’t mean that everyone received it. The continual work of the Holy Spirit is to see to that task. The eternal gospel must be published for those who have not heard it.
And, it must also be taught to those who don’t understand it. News that’s been heard is not necessarily news that’s been understood. Do we have a higher privilege than that of sharing and teaching the faith in word and deed? We are alive on this earth to support others through the joys and struggles of this life. Seen clearly, understood correctly, viewed from the perspective of what really matters, this is a sacred calling.
Yes, but what about us, those of us who are regular members of the church? Aren’t we baptized? Aren’t most of us confirmed? Do we not call on the Lord’s name every day in our family and private prayers? Does that mean, then, that we mainly participate in our congregations because most of us enjoy one of more aspects of the fellowship offered? Perhaps we like the social interaction? Or perhaps we feel a moral or spiritual obligation to be in God’s house because that’s how we were raised? Undoubtedly there is truth in these reasons.
But, dear friends, the most important reason any of us is present to hear God’s truth and receive His gifts is that we are still sinners. The gospel is not simply information. It is the power of God for salvation4. It is the power that continually revives, renews, and restores us. It has vivifying, life-giving capacity. Hearing the gospel is not a once-off need.
When was the last time you had a nice meal and then thought to yourself, “I sure hope I never have to eat that great food again!” If not your palate, your stomach will soon be demanding more food. When was the last time you embraced a loved one and thought, “I certainly hope I never have to suffer through that again?” The same is true for us meeting together in the Lord’s presence.
Why are we here? Because of the three great foes that are aligned against us. The devil steals, he obstructs, he white ants, he deceives. He causes contention, commotion, and confusion. He suffers us to enjoy temporal blessings only in so far as we do this thanklessly and without faith. Spiritual blessings he does not tolerate at all. The world also aligns itself against godliness. It allures, it distracts, it tempts, it conceals. The world seduces us to live as if this life were an end in itself. Finally, we are vulnerable in and of ourselves. Our own sinful natures are weak, they are easily misled, they are easily flattered. Left to ourselves we find our own idols or become gods to ourselves.
Why are we here? Here we are censured for our ungodliness. Here we receive forgiveness. Here we are showered with God’s love. Here we are built up in divine wisdom. Here we are strengthened to carry our crosses and make witness to our neighbours. We are about to receive the body and blood of the holy Son of God. We have foregone it for some time. We did it out of concern for the general welfare of others. Yet, we shouldn’t forget that everything we do- even for the public health of the community- is temporary in this fleeting life. Only the things of God are eternal. Holy Communion connects us with His immortal permanence.
Dear friends, we are here to celebrate that fact that we have been released from the fear of death. “Do not be afraid of those who kill the body but cannot kill the soul.”5 We are looking forward to an immortal life. Will there continue to be contention in this world? Yes! Will there finally be peace? Yes! Through the blood of the cross Christ has already made peace between us and the heavenly Father. The divine ledger will be balanced. The debt does not remain unpaid. Your name, your account, your record…your online history, everything that blemishes your name and reputation will be cleared.
Welcome back to God’s house. I pray we all cherish it a little more than before. Do not fear. God is in His house and we cannot be hidden from Him anywhere in the universe. Amen.
+ In nomine Jesu +
Third Sunday After Pentecost
21 June 2020
Reverend Darrin L. Kohrt
1 Matthew 10:28 2 Matthew 10:24
3 John 3:16 4 See Romans 1:16
5 Matthew 10:28
Tuesday, June 16, 2020
Funeral for Norman John Menz (5 June 2020)
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: John 14:2
Theme: The Stability of His Kingdom
Dear family, friends, and loved ones of Norm; and especially you Barb, present over the live feed but not in person, and also Gary, Cynthia, Trevor, Bradley, and Karen, his children;
The same Lord who said, “I am the way and the truth and the life,”1 promises the faithful that they will be “receiving a kingdom that cannot be shaken.”2 Norman Menz has been promised that kingdom- an unshakeable one. What a glaring contrast to the world we observe at the moment! Should we be astonished at how quickly the stability of the world can be capsized? Fear and uncertainty are still hurtling across the global horizon. Disquiet and skepticism about the ability of established authorities to offer viable solutions is on the rise. Where will it all end? God knows, and He will work good through it.
Important blessings will come from the current crisis. The illusion that collectively we can meet any threat facing humanity is being shattered. Life is more vulnerable than many may have thought. We are fragile. We are fallible. God intends that our false hopes will be destroyed. He intends to save us from a false sense of security in worldly things. True stability is trust in God’s promise untainted by mixed loyalties. Jesus Christ has overcome the power of sin. He has disarmed the threat of hell. Death has been conquered.
We stand at this graveside resolutely clinging to that truth. No one comes to their grave an architect of their own destiny. Self-definition is all the rage in our modern culture. There are few things our society prizes more than the opportunity to be self-made people. And yes, opportunity is one of the blessings of freedom and prosperity. But spiritually, before the Almighty, in the face of sin, death, and hell, the claim of self-definition is the grandest of illusions. We have nothing that we haven’t been given. Norm has been given life in Christ. His race is finished.
But we live on and our needs haven’t changed. All of our accomplishments and achievements, everything we are praised and recognized for in this life, all that we have accumulated, everything we take pride in, all of it together set against the wrath of God counts for nothing. They like dust on the scales. We can neither appease nor negotiate with God. He justly demands compensation for our sins. We cannot provide it. In the end we can do nothing but repent, which is not an offering to God, but a yearning to receive. And God does not fail to provide what we lack.
The payment was made. The sacrifice as given. God’s wrath was appeased. The Son of God poured out His own blood on the cross. His life was forfeit, crushed by the weight of our sins. Jesus Christ was crucified, but then raised to life on the third day. So, at the end of the day there’s only one way to arrive at the eternal day, the day of light, and peace, and joy, the day never marred by sickness, or sorrow or death. Through the undeserved grace of the Lord Jesus Christ we are declared righteousness and holy through faith. All who cast themselves on His mercy will never be put to shame. "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”3
Norm was baptised in the Methodist church. The importance of that may have been forgotten by Norm for much of his life. But it wasn’t forgotten by God. Baptism is God’s act of claiming sinners for His kingdom, of promising His faithfulness. It is a new birth into a new family. It includes a promise of a divine inheritance. That inheritance, that family identity can be, and often is rejected after baptism. The allure of worldliness is powerful. Many take the wide road. But rebellion and selfishness don’t make God unreliable, they only demonstrate the power of sinfulness.
Norm was led to a more deliberate consideration of his mortality as his health began to fail. God was working covertly and overtly to prepare him for leaving this world. The Shepherd doesn’t stop searching for His sheep. He pursues them. He yearns for them. He wants to bring them home. “In My Father’s house,” He says, “are many rooms…I am going there to prepare a place for you.”4 This He has done for Norm.
Norm was blessed in many ways throughout his life. His life was filled with activity, and family, and love. In their wedding Norm and Barb promised to be faithful to each other ‘til death do they part’. They cleaved together, made a life, raised a family, grew old together. They shared joys and sorrows, good times, and heartache. They experienced regrets but shared many other things you would never trade for the world. Their wedding text was from 1 Corinthians 13, we heard it earlier. It’s about the supremacy of love. In this life there is never complete purity of love. It is always tainted with selfishness and failure. But there is perfect love and that’s what all believers look forward to. There is unending joy. A cross has made it possible.
The parting caused by death has now come. That’s true not only for Barb and Norm, for all who loved Norm and will miss him. A loved one cannot be replaced. A Spirit-given peace must fill the void. No one is immune to the pain of separation. Grief favors no one, the prosperous or the downtrodden, the professional or the common laborer, young or old, all are in the same boat. But for Christians grief is not the last word for the Scripture says that believers do not grieve like those who have no hope.
The current circumstances of on-going restrictions have been very stressful for families faced with grief. Customs and conventions of social decorum have been thrown into chaos. Emotions are thrown into turmoil. Difficult and sometimes contentious decisions have to be made. It’s all a reminder of how quickly things can change and get beyond our control. It’s also a reminder that each day is a gift. It is to be prized, not taken for granted.
Thankfully, dear friends, there will be no social-distancing in heaven. There will be no need. In the presence of God, Father, Son, and Holy Spirit, saints and angels, there will be no consequences of sin; only peace, and joy, and light. This life is fragile. But His kingdom is unshakeable. Norm now knows what that means. Thanks be to God!
+ In nomine Jesu +
Christian Burial of Norman John Menz
5 June 2020
Reverend Darrin L. Kohrt
1 John 14:6
2 Hebrews 12:28
3 John 3:16-17
4 John 14:2
Text: John 14:2
Theme: The Stability of His Kingdom
Dear family, friends, and loved ones of Norm; and especially you Barb, present over the live feed but not in person, and also Gary, Cynthia, Trevor, Bradley, and Karen, his children;
The same Lord who said, “I am the way and the truth and the life,”1 promises the faithful that they will be “receiving a kingdom that cannot be shaken.”2 Norman Menz has been promised that kingdom- an unshakeable one. What a glaring contrast to the world we observe at the moment! Should we be astonished at how quickly the stability of the world can be capsized? Fear and uncertainty are still hurtling across the global horizon. Disquiet and skepticism about the ability of established authorities to offer viable solutions is on the rise. Where will it all end? God knows, and He will work good through it.
Important blessings will come from the current crisis. The illusion that collectively we can meet any threat facing humanity is being shattered. Life is more vulnerable than many may have thought. We are fragile. We are fallible. God intends that our false hopes will be destroyed. He intends to save us from a false sense of security in worldly things. True stability is trust in God’s promise untainted by mixed loyalties. Jesus Christ has overcome the power of sin. He has disarmed the threat of hell. Death has been conquered.
We stand at this graveside resolutely clinging to that truth. No one comes to their grave an architect of their own destiny. Self-definition is all the rage in our modern culture. There are few things our society prizes more than the opportunity to be self-made people. And yes, opportunity is one of the blessings of freedom and prosperity. But spiritually, before the Almighty, in the face of sin, death, and hell, the claim of self-definition is the grandest of illusions. We have nothing that we haven’t been given. Norm has been given life in Christ. His race is finished.
But we live on and our needs haven’t changed. All of our accomplishments and achievements, everything we are praised and recognized for in this life, all that we have accumulated, everything we take pride in, all of it together set against the wrath of God counts for nothing. They like dust on the scales. We can neither appease nor negotiate with God. He justly demands compensation for our sins. We cannot provide it. In the end we can do nothing but repent, which is not an offering to God, but a yearning to receive. And God does not fail to provide what we lack.
The payment was made. The sacrifice as given. God’s wrath was appeased. The Son of God poured out His own blood on the cross. His life was forfeit, crushed by the weight of our sins. Jesus Christ was crucified, but then raised to life on the third day. So, at the end of the day there’s only one way to arrive at the eternal day, the day of light, and peace, and joy, the day never marred by sickness, or sorrow or death. Through the undeserved grace of the Lord Jesus Christ we are declared righteousness and holy through faith. All who cast themselves on His mercy will never be put to shame. "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”3
Norm was baptised in the Methodist church. The importance of that may have been forgotten by Norm for much of his life. But it wasn’t forgotten by God. Baptism is God’s act of claiming sinners for His kingdom, of promising His faithfulness. It is a new birth into a new family. It includes a promise of a divine inheritance. That inheritance, that family identity can be, and often is rejected after baptism. The allure of worldliness is powerful. Many take the wide road. But rebellion and selfishness don’t make God unreliable, they only demonstrate the power of sinfulness.
Norm was led to a more deliberate consideration of his mortality as his health began to fail. God was working covertly and overtly to prepare him for leaving this world. The Shepherd doesn’t stop searching for His sheep. He pursues them. He yearns for them. He wants to bring them home. “In My Father’s house,” He says, “are many rooms…I am going there to prepare a place for you.”4 This He has done for Norm.
Norm was blessed in many ways throughout his life. His life was filled with activity, and family, and love. In their wedding Norm and Barb promised to be faithful to each other ‘til death do they part’. They cleaved together, made a life, raised a family, grew old together. They shared joys and sorrows, good times, and heartache. They experienced regrets but shared many other things you would never trade for the world. Their wedding text was from 1 Corinthians 13, we heard it earlier. It’s about the supremacy of love. In this life there is never complete purity of love. It is always tainted with selfishness and failure. But there is perfect love and that’s what all believers look forward to. There is unending joy. A cross has made it possible.
The parting caused by death has now come. That’s true not only for Barb and Norm, for all who loved Norm and will miss him. A loved one cannot be replaced. A Spirit-given peace must fill the void. No one is immune to the pain of separation. Grief favors no one, the prosperous or the downtrodden, the professional or the common laborer, young or old, all are in the same boat. But for Christians grief is not the last word for the Scripture says that believers do not grieve like those who have no hope.
The current circumstances of on-going restrictions have been very stressful for families faced with grief. Customs and conventions of social decorum have been thrown into chaos. Emotions are thrown into turmoil. Difficult and sometimes contentious decisions have to be made. It’s all a reminder of how quickly things can change and get beyond our control. It’s also a reminder that each day is a gift. It is to be prized, not taken for granted.
Thankfully, dear friends, there will be no social-distancing in heaven. There will be no need. In the presence of God, Father, Son, and Holy Spirit, saints and angels, there will be no consequences of sin; only peace, and joy, and light. This life is fragile. But His kingdom is unshakeable. Norm now knows what that means. Thanks be to God!
+ In nomine Jesu +
Christian Burial of Norman John Menz
5 June 2020
Reverend Darrin L. Kohrt
1 John 14:6
2 Hebrews 12:28
3 John 3:16-17
4 John 14:2
Tuesday, June 9, 2020
Holy Trinity (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Matthew 28:19-20
Theme: Trinitarian Fellowship
Dear people of God blessed by the Spirit,
To celebrate the Trinity as the one God who exists in three persons is to celebrate His self-revelation to us. One in essence, three in persons, the triune God is disclosed to us through the Holy Scriptures. Therefore, Jesus says today, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”1 God’s name is not an honorary title. It is descriptive of His identity, the way in which He chooses to be made known. Wherever His name is called upon, there His presence and power are attendant.
And that’s exactly why the Holy Spirit gathers us for the hearing of divine truth. Of course, those who hear cannot all be painted with the same brush. Some are “all ears”. They eagerly expect the blessing of God. They understand and receive the benefits. Others perceive the sound but fluctuate between their interest being piqued and their apathy being affirmed. Still others filter very discriminatingly wanting to avoid any exposure that would threaten their perspective on life and the way it’s governed. God knows all this. He knows our needs.
Therefore, the Holy Spirit commences conversations through crisis. He’s doing that all around the world right now as people work through the trauma of losing freedom, opportunities, assets, and life itself on a scale not seen in recent memory. Sorrow in the world is opportunity for rejoicing in heaven. Only the sick need a doctor. Each soul the Spirit brings to a knowledge of the truth is a cause for rejoicing. God is always in pursuit of lost souls. He pursues lost sheep to the very moment they take their last breath.
That’s true not just for strangers out there who we hope will be reached with the message of the gospel. It’s true also for your family and friends who have wandered from the faith and become estranged from the church. The Good Shepherd is pursuing these lost and wandering sheep also. Many of them don’t recognize they are lost and still consider themselves to be firmly in the fellowship of believers. It’s a subtle and powerful deception. But God is not deceived. He reads the heart.
Faith, you see, is not a token assent to truth. It entails the irrepressible desire to follow. Faith is conviction in action. Yes, it struggles constantly with the confidence that God is faithful, that God is honest, that God is attentive. Sometimes God’s goodness is abundantly clear to us. At other times it may appear God is aloof, judgmental, or even cruel. Your faith may be strong or weak, or somewhere in between, but it’s no good claiming that your faith is invariable because it is a living thing. There’s nothing static or linear about faith. It’s not one dimensional. You can’t put it on the shelf for a while and expect it not to diminish.
It’s no coincidence that on this Trinity Sunday we hear the very first words of the Bible. God’s creation reaches its pinnacle with the formation of Adam and Eve. “God created man in His own image, in the image of God He created him; male and female He created them.”2 It’s profoundly humbling to know we are created in the image of God. It’s also the lens for our understanding of the entirety of existence.
If we don’t believe that humanity is tied organically and without exception to Adam, the first man, and propagated through Eve, the first woman, then our worldview is not biblical. Our truths and values are then resting, at least partially, on different foundations. When the storm that is Second Coming and final judgment arrive those foundations will crumble away like sandcastles on the beach.
The Trinity made Adam in His own image. He placed Adam and Eve in an unspoiled paradise where they could live as recipients of His blessings forever. Death was not in the world before the fall into sin. Death is not natural; it is part of the curse. It is the result of separation from God. Perpetual cycles of propagation and mortality do not explain the origin of life, but only describe what we now observe. Evolutionary science has not explained the origin of life and it never will because it is impossible to repeat it.
These matters aren’t just issues of curiosity. The biblical witness is all tied together- from beginning to end. It is seamlessly woven. Like the tunic of Christ, it’s all of one piece3. If Christ is mistaken in His commendation of the Mosaic account of creation, then redemption too becomes unhinged from history. Furthermore, Jesus is found to be a false interpreter of the Scriptures. A world that has always had death in it cannot be restored to its original purity. Death is not a property of perfection. If we stand in judgment over particular teachings of the Bible what’s to stop us from claiming judgment over all of Scripture? The emasculation of the Scriptures continues apace in many parts of the church.
Dear friends, the self-revelation of God is tied exclusively to the Bible. If we could truly understand God through the wonders of creation- and the creation is mind-bogglingly magnificent- there would be no need for the publication of the gospel. If we could grasp God, access Him, come to Him, truly know Him by applying only human intellect, determination, and ingenuity, there would be no need for the righteousness of faith. There would be no point to the coming of Christ in the flesh, His suffering, death, resurrection, and ascension. His atoning work would be unnecessary. Yet, God decided not only to save us, but to spare no expense in doing so. The immortal, holy, Son of God, sacrificed Himself for your sins and mine.
It was an act of grace when God spoke creation into existence. It was a profound outpouring of His love. The fact that we exist, that anything exists at all is not due to obligation or entitlement, but to the free act of the Holy Trinity desiring to be in fellowship with creation. We can throw all kinds of why questions and other queries at this truth, but we won’t be able to uncover the mystery. Why was God compelled to create? Was He compelled? Why did He not abandon His fallen creation? He is eternal, incomprehensible love. Beyond this we can say little more. But the coming of Christ says everything that God needs to say. The Holy Spirit doesn’t waste words. And He doesn’t speak in riddles. He communicates to us clearly and consistently the redeeming love of Jesus. We hear it in the delightful words of the gospel, we taste it in the Sacrament of the Altar, we are cleansed by it in the waters of baptism.
Trinity Sunday, is a day to celebrate your baptism. In your baptism the triune God severed your identity with the old eon, the fallen age, the dominion of Satan and claimed you for His kingdom of light and joy and immortality. Today is a day to celebrate your creation in the Father’s image, your renewal in the image of the Son, and the companionship you have in the Spirit. Today is a day to remember how small your problems are compared to the largeness of God’s solutions; how temporary our sufferings are compared to the permanency of His glory. The intent is not to make light of our struggles but to put them in perspective. There is nothing we lack that God cannot supply.
It doesn’t matter what you have, if you don’t have the gospel you don’t have anything of lasting value. It doesn’t matter what you lack, what you’ve been deprived of, or what things rightfully yours, that have been taken from you, when you have the grace of God in Jesus Christ, you have everything. Hell is no treat to you. Death cannot harm you. There are no earthly treasures or riches, accomplishments or acclamations that compare to possessing the righteousness of Him who covered your sins. Through the cross we come to the day of resurrection and into the presence of Father, Son, and Holy Spirit. The promise of Jesus Christ cannot fail, “Behold, I am with you always, to the very end of the age.”4 The triune God established our existence and He will bring it to completion eternally. Amen.
+ In nomine Jesu +
Holy Trinity
7 June 2020
Reverend Darrin L. Kohrt
1 Matthew 28:19 2 Genesis 1:27
3 See John 19:23 4 Matthew 28:20
Text: Matthew 28:19-20
Theme: Trinitarian Fellowship
Dear people of God blessed by the Spirit,
To celebrate the Trinity as the one God who exists in three persons is to celebrate His self-revelation to us. One in essence, three in persons, the triune God is disclosed to us through the Holy Scriptures. Therefore, Jesus says today, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”1 God’s name is not an honorary title. It is descriptive of His identity, the way in which He chooses to be made known. Wherever His name is called upon, there His presence and power are attendant.
And that’s exactly why the Holy Spirit gathers us for the hearing of divine truth. Of course, those who hear cannot all be painted with the same brush. Some are “all ears”. They eagerly expect the blessing of God. They understand and receive the benefits. Others perceive the sound but fluctuate between their interest being piqued and their apathy being affirmed. Still others filter very discriminatingly wanting to avoid any exposure that would threaten their perspective on life and the way it’s governed. God knows all this. He knows our needs.
Therefore, the Holy Spirit commences conversations through crisis. He’s doing that all around the world right now as people work through the trauma of losing freedom, opportunities, assets, and life itself on a scale not seen in recent memory. Sorrow in the world is opportunity for rejoicing in heaven. Only the sick need a doctor. Each soul the Spirit brings to a knowledge of the truth is a cause for rejoicing. God is always in pursuit of lost souls. He pursues lost sheep to the very moment they take their last breath.
That’s true not just for strangers out there who we hope will be reached with the message of the gospel. It’s true also for your family and friends who have wandered from the faith and become estranged from the church. The Good Shepherd is pursuing these lost and wandering sheep also. Many of them don’t recognize they are lost and still consider themselves to be firmly in the fellowship of believers. It’s a subtle and powerful deception. But God is not deceived. He reads the heart.
Faith, you see, is not a token assent to truth. It entails the irrepressible desire to follow. Faith is conviction in action. Yes, it struggles constantly with the confidence that God is faithful, that God is honest, that God is attentive. Sometimes God’s goodness is abundantly clear to us. At other times it may appear God is aloof, judgmental, or even cruel. Your faith may be strong or weak, or somewhere in between, but it’s no good claiming that your faith is invariable because it is a living thing. There’s nothing static or linear about faith. It’s not one dimensional. You can’t put it on the shelf for a while and expect it not to diminish.
It’s no coincidence that on this Trinity Sunday we hear the very first words of the Bible. God’s creation reaches its pinnacle with the formation of Adam and Eve. “God created man in His own image, in the image of God He created him; male and female He created them.”2 It’s profoundly humbling to know we are created in the image of God. It’s also the lens for our understanding of the entirety of existence.
If we don’t believe that humanity is tied organically and without exception to Adam, the first man, and propagated through Eve, the first woman, then our worldview is not biblical. Our truths and values are then resting, at least partially, on different foundations. When the storm that is Second Coming and final judgment arrive those foundations will crumble away like sandcastles on the beach.
The Trinity made Adam in His own image. He placed Adam and Eve in an unspoiled paradise where they could live as recipients of His blessings forever. Death was not in the world before the fall into sin. Death is not natural; it is part of the curse. It is the result of separation from God. Perpetual cycles of propagation and mortality do not explain the origin of life, but only describe what we now observe. Evolutionary science has not explained the origin of life and it never will because it is impossible to repeat it.
These matters aren’t just issues of curiosity. The biblical witness is all tied together- from beginning to end. It is seamlessly woven. Like the tunic of Christ, it’s all of one piece3. If Christ is mistaken in His commendation of the Mosaic account of creation, then redemption too becomes unhinged from history. Furthermore, Jesus is found to be a false interpreter of the Scriptures. A world that has always had death in it cannot be restored to its original purity. Death is not a property of perfection. If we stand in judgment over particular teachings of the Bible what’s to stop us from claiming judgment over all of Scripture? The emasculation of the Scriptures continues apace in many parts of the church.
Dear friends, the self-revelation of God is tied exclusively to the Bible. If we could truly understand God through the wonders of creation- and the creation is mind-bogglingly magnificent- there would be no need for the publication of the gospel. If we could grasp God, access Him, come to Him, truly know Him by applying only human intellect, determination, and ingenuity, there would be no need for the righteousness of faith. There would be no point to the coming of Christ in the flesh, His suffering, death, resurrection, and ascension. His atoning work would be unnecessary. Yet, God decided not only to save us, but to spare no expense in doing so. The immortal, holy, Son of God, sacrificed Himself for your sins and mine.
It was an act of grace when God spoke creation into existence. It was a profound outpouring of His love. The fact that we exist, that anything exists at all is not due to obligation or entitlement, but to the free act of the Holy Trinity desiring to be in fellowship with creation. We can throw all kinds of why questions and other queries at this truth, but we won’t be able to uncover the mystery. Why was God compelled to create? Was He compelled? Why did He not abandon His fallen creation? He is eternal, incomprehensible love. Beyond this we can say little more. But the coming of Christ says everything that God needs to say. The Holy Spirit doesn’t waste words. And He doesn’t speak in riddles. He communicates to us clearly and consistently the redeeming love of Jesus. We hear it in the delightful words of the gospel, we taste it in the Sacrament of the Altar, we are cleansed by it in the waters of baptism.
Trinity Sunday, is a day to celebrate your baptism. In your baptism the triune God severed your identity with the old eon, the fallen age, the dominion of Satan and claimed you for His kingdom of light and joy and immortality. Today is a day to celebrate your creation in the Father’s image, your renewal in the image of the Son, and the companionship you have in the Spirit. Today is a day to remember how small your problems are compared to the largeness of God’s solutions; how temporary our sufferings are compared to the permanency of His glory. The intent is not to make light of our struggles but to put them in perspective. There is nothing we lack that God cannot supply.
It doesn’t matter what you have, if you don’t have the gospel you don’t have anything of lasting value. It doesn’t matter what you lack, what you’ve been deprived of, or what things rightfully yours, that have been taken from you, when you have the grace of God in Jesus Christ, you have everything. Hell is no treat to you. Death cannot harm you. There are no earthly treasures or riches, accomplishments or acclamations that compare to possessing the righteousness of Him who covered your sins. Through the cross we come to the day of resurrection and into the presence of Father, Son, and Holy Spirit. The promise of Jesus Christ cannot fail, “Behold, I am with you always, to the very end of the age.”4 The triune God established our existence and He will bring it to completion eternally. Amen.
+ In nomine Jesu +
Holy Trinity
7 June 2020
Reverend Darrin L. Kohrt
1 Matthew 28:19 2 Genesis 1:27
3 See John 19:23 4 Matthew 28:20
Monday, June 1, 2020
Day of Pentecost (A) 2020
+ In nomine Patris et Filii et Spiritus Sancti + Amen.
Text: Acts 2:17
Theme: The Spirit Poured Out
Dear people blessed by the Spirit,
Jesus summoned the Spirit. The Father released Him. He hovered over the waters of creation. He animated the prophets. He confused languages at Babel. He directed the patriarchs and matriarchs. He rebuked the king. He forgave the king. He departed from the temple. He returned to the temple. He comforted the exiles. He sustained hope in the remnant. He overshadowed the Virgin. He left the human body of Jesus and returned to it on the third day. These things He did in the first age.
Again, Jesus summoned the Spirit. The Father released Him. He overshadowed the apostles. He came down as tongues of fire. He empowered the church. Visitors to the earthly Jerusalem were astounded. Hopefuls of the heavenly Jerusalem were vindicated. The gospel was proclaimed. Babel was reversed. Languages were multiplied for the cause unity. Faith was gifted. Unbelief was defeated. These things happened on Pentecost. The final age had begun.
Dear friends, we live in the final age. And we are no further from the power and presence of God than believers were on the Day of Pentecost. The Holy Spirit is not one second older or one step slower than He was on that day or when He hovered over the waters at the first creation. He is not the tiniest bit fatigued. He is not a fraction impaired. He betrays not a trace of apathy. The Spirit’s love burns with eternal brightness and warmth. His passion is undiminished. His passion burns for you.
It’s no coincidence that there was quite a cosmopolitan crowd gathered in Jerusalem on the Day of Pentecost. The gospel is intended for every people group of every time and every place. No knowledge, no news, no blessing is more relevant or more essential than the gospel. It is meant for all ears and all hearts at all times. It’s probably impossible for most of us to imagine what it was like to hear the gospel in your mother tongue for the first time. It is life changing. However, the gospel is not only the most relevant and essential declaration ever to be published it is also- because of its intent- the most vehemently opposed.
Even on the Day of Pentecost some thought the apostles were drunk. They apparently didn’t believe God would manifest His power. Jesus said that when the Spirit came, He would “convict the world of guilt in regard to sin.”1 Remember, the Holy Spirit is not how we wish Him to be. The Holy Spirit is as the Scriptures reveal a Him. Gods of our own making are called idols and they are as fickle and fallible as the people who construct them. All of us are prone to god-making in one form or another. We might not recognize it as such, thinking we are only fortifying our ideals with religious, moral, or spiritual justification. Do we mine the Bible in search of evidence for our preconceived notions? Is the Bible used as a proof book for our otherwise established opinions and values?
Most pastors would be happy to know people were mining the Bible at all. But the Scriptures can be used to support a wide range of falsehoods when taken out of context. That tends to be our mode of operation especially when we reflect on our own sinfulness. We manipulate the context. Have you ever noticed how easy it is to disguise your repentance under the cloak of anonymity? To acknowledge generally, but not seriously and specifically, that you are a sinner?
Undoubtedly that’s why Luther plies us with such direct and personal questions in the catechism. “Consider your place in life according to the Ten Commandments: Are you a father, mother, son, daughter, husband, wife or worker? Have you been disobedient, unfaithful, or lazy? Have you been hot-tempered, rude, or quarrelsome? Have you hurt someone by your words or deeds? Have you stolen, been negligent, wasted anything, or done any harm?2 We’re not just generic sinners, we think, plan, say, and do very specific sinful things. The Holy Spirit is not the affirmer of our inflated egos. He is a masterful surgeon. He humbles us so that God may lift us up in due time.
Have no doubt, people of God that the Holy Spirit is with you. If you honestly believe Christ is your Redeemer, you have the Holy Spirit. He is the Comforter, the Advocate, the Helper. The Holy Spirit is the giver of faith and the taker of doubt, the breath of life and the repeller of death. He strides through the dark world as a bearer of light- the light of Him who is the light of the world, the light of Him who is the light of men, Jesus, the Redeemer. Christ is the physician for those yearning to be rid of their cancer. He is the balm for those harried by the festering wounds of their sins. He is the medicine for those who are spiritually sick. He is light for those living in darkness and the shadow of death.
Pentecost was a grand and glorious day for the dissemination of the Good News. The work of prophets and angels was conferred on apostles and disciples. Angels, those sublime, swift and powerful creatures are privileged to proclaim that gospel. They attend the throne of God and yet they long to look into the mystery. Rightly understood, that is profoundly humbling. The atoning, sacrificial love of the Son of God, the Second Person of the Holy Trinity is so incomprehensible that angels struggle to understand it. No wonder the Holy Spirit is required for us to believe it. And yet it’s not incomprehensible because it is a secret, or in doubt, or requires an academic degree to receive or benefit from it. It is the plainest, clearest message in the world. It is incomprehensible because it’s far beyond our capacity to appreciate why God loves us so much!
What do the Scriptures say? “For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”3 Again, “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Saviour, so that being justified by his grace we might become heirs according to the hope of eternal life.”4 The Holy Spirit came to teach us these truths. He came to comfort us with the forgiveness of sins in Jesus Christ. The Suffering Servant was crucified for you but gained victory over death on the third day.
The Spirit also came to lead us in battle, in the daily struggle of a cross-bearing life. Against the tendencies of our sinful natures the Holy Spirit seeks to sanctify us. From God’s perspective we are already declared righteous by grace, through faith for Christ’s sake. This is the miracle of God justifying sinners through His Son. Yet, from our perspective, it’s always a work in progress; messy, incomplete, unpredictable, and somewhat mysterious. Think only of question three in the confession and absolution: “Do you intend with the help of the Holy Spirit to live as in God's presence, and to strive daily to lead a holy life, even as Christ has made you holy?”5 The tension will not be resolved until we transition to the next life.
Meanwhile, the Spirit will continue to work in and through you. It won’t always be painless. But He promises that at some point it will be rewarding. Will you have the strength, will you have the wisdom, will you have the courage, will you have the humility to love others as Christ has loved you? Will you be continually and cheerfully able to sacrifice your interests for the sake of others? Or will you be hindered by selfishness, by greed, by apathy, by hard-heartedness? Of course you will! God knows our limitations and we do well to learn them too. Don’t try to shoulder burdens that only God can lift. But don’t fear lifting the burdens of others who don’t have the strength. God will lift you up in due time.
The Holy Spirt won’t be controlled or manipulated by the strength or cleverness of men. He is grieved by rejection. He is driven away by steadfast unbelief. But He is not disheartened. He is never lacking in zeal. He binds Himself to the written word, the Holy Scriptures, and the Incarnate Word, the Lord Jesus. And through them He can thaw the coldest hearts and cheer the darkest minds. Joy, and peace, and hope always accompany Him.
These have been trying times for God’s baptised people all around the world. The promised Holy Spirit came to gather His church on Pentecost, and He has begun to gather it again. We pray that the struggles and lessons of isolation prove to be beneficial. Those who hunger and thirst for righteousness will be blessed. So too, we pray that those who are hungering and thirsting for the Supper of our Lord and the close fellowship of the faithful will be overflowing with joy in the Spirit when we arrive at the appointed time. “God has poured out His love into our hearts by the Holy Spirit.”6 Amen.
+ In nomine Jesu +
The Day of Pentecost
31 May 2020
Reverend Darrin L. Kohrt
1 John 16:8 2 Luther’s Small Catechism
3 2 Corinthians 4:6 4 Titus 3:5-7
5 LH page 6 6 Romans 5:5
Text: Acts 2:17
Theme: The Spirit Poured Out
Dear people blessed by the Spirit,
Jesus summoned the Spirit. The Father released Him. He hovered over the waters of creation. He animated the prophets. He confused languages at Babel. He directed the patriarchs and matriarchs. He rebuked the king. He forgave the king. He departed from the temple. He returned to the temple. He comforted the exiles. He sustained hope in the remnant. He overshadowed the Virgin. He left the human body of Jesus and returned to it on the third day. These things He did in the first age.
Again, Jesus summoned the Spirit. The Father released Him. He overshadowed the apostles. He came down as tongues of fire. He empowered the church. Visitors to the earthly Jerusalem were astounded. Hopefuls of the heavenly Jerusalem were vindicated. The gospel was proclaimed. Babel was reversed. Languages were multiplied for the cause unity. Faith was gifted. Unbelief was defeated. These things happened on Pentecost. The final age had begun.
Dear friends, we live in the final age. And we are no further from the power and presence of God than believers were on the Day of Pentecost. The Holy Spirit is not one second older or one step slower than He was on that day or when He hovered over the waters at the first creation. He is not the tiniest bit fatigued. He is not a fraction impaired. He betrays not a trace of apathy. The Spirit’s love burns with eternal brightness and warmth. His passion is undiminished. His passion burns for you.
It’s no coincidence that there was quite a cosmopolitan crowd gathered in Jerusalem on the Day of Pentecost. The gospel is intended for every people group of every time and every place. No knowledge, no news, no blessing is more relevant or more essential than the gospel. It is meant for all ears and all hearts at all times. It’s probably impossible for most of us to imagine what it was like to hear the gospel in your mother tongue for the first time. It is life changing. However, the gospel is not only the most relevant and essential declaration ever to be published it is also- because of its intent- the most vehemently opposed.
Even on the Day of Pentecost some thought the apostles were drunk. They apparently didn’t believe God would manifest His power. Jesus said that when the Spirit came, He would “convict the world of guilt in regard to sin.”1 Remember, the Holy Spirit is not how we wish Him to be. The Holy Spirit is as the Scriptures reveal a Him. Gods of our own making are called idols and they are as fickle and fallible as the people who construct them. All of us are prone to god-making in one form or another. We might not recognize it as such, thinking we are only fortifying our ideals with religious, moral, or spiritual justification. Do we mine the Bible in search of evidence for our preconceived notions? Is the Bible used as a proof book for our otherwise established opinions and values?
Most pastors would be happy to know people were mining the Bible at all. But the Scriptures can be used to support a wide range of falsehoods when taken out of context. That tends to be our mode of operation especially when we reflect on our own sinfulness. We manipulate the context. Have you ever noticed how easy it is to disguise your repentance under the cloak of anonymity? To acknowledge generally, but not seriously and specifically, that you are a sinner?
Undoubtedly that’s why Luther plies us with such direct and personal questions in the catechism. “Consider your place in life according to the Ten Commandments: Are you a father, mother, son, daughter, husband, wife or worker? Have you been disobedient, unfaithful, or lazy? Have you been hot-tempered, rude, or quarrelsome? Have you hurt someone by your words or deeds? Have you stolen, been negligent, wasted anything, or done any harm?2 We’re not just generic sinners, we think, plan, say, and do very specific sinful things. The Holy Spirit is not the affirmer of our inflated egos. He is a masterful surgeon. He humbles us so that God may lift us up in due time.
Have no doubt, people of God that the Holy Spirit is with you. If you honestly believe Christ is your Redeemer, you have the Holy Spirit. He is the Comforter, the Advocate, the Helper. The Holy Spirit is the giver of faith and the taker of doubt, the breath of life and the repeller of death. He strides through the dark world as a bearer of light- the light of Him who is the light of the world, the light of Him who is the light of men, Jesus, the Redeemer. Christ is the physician for those yearning to be rid of their cancer. He is the balm for those harried by the festering wounds of their sins. He is the medicine for those who are spiritually sick. He is light for those living in darkness and the shadow of death.
Pentecost was a grand and glorious day for the dissemination of the Good News. The work of prophets and angels was conferred on apostles and disciples. Angels, those sublime, swift and powerful creatures are privileged to proclaim that gospel. They attend the throne of God and yet they long to look into the mystery. Rightly understood, that is profoundly humbling. The atoning, sacrificial love of the Son of God, the Second Person of the Holy Trinity is so incomprehensible that angels struggle to understand it. No wonder the Holy Spirit is required for us to believe it. And yet it’s not incomprehensible because it is a secret, or in doubt, or requires an academic degree to receive or benefit from it. It is the plainest, clearest message in the world. It is incomprehensible because it’s far beyond our capacity to appreciate why God loves us so much!
What do the Scriptures say? “For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”3 Again, “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Saviour, so that being justified by his grace we might become heirs according to the hope of eternal life.”4 The Holy Spirit came to teach us these truths. He came to comfort us with the forgiveness of sins in Jesus Christ. The Suffering Servant was crucified for you but gained victory over death on the third day.
The Spirit also came to lead us in battle, in the daily struggle of a cross-bearing life. Against the tendencies of our sinful natures the Holy Spirit seeks to sanctify us. From God’s perspective we are already declared righteous by grace, through faith for Christ’s sake. This is the miracle of God justifying sinners through His Son. Yet, from our perspective, it’s always a work in progress; messy, incomplete, unpredictable, and somewhat mysterious. Think only of question three in the confession and absolution: “Do you intend with the help of the Holy Spirit to live as in God's presence, and to strive daily to lead a holy life, even as Christ has made you holy?”5 The tension will not be resolved until we transition to the next life.
Meanwhile, the Spirit will continue to work in and through you. It won’t always be painless. But He promises that at some point it will be rewarding. Will you have the strength, will you have the wisdom, will you have the courage, will you have the humility to love others as Christ has loved you? Will you be continually and cheerfully able to sacrifice your interests for the sake of others? Or will you be hindered by selfishness, by greed, by apathy, by hard-heartedness? Of course you will! God knows our limitations and we do well to learn them too. Don’t try to shoulder burdens that only God can lift. But don’t fear lifting the burdens of others who don’t have the strength. God will lift you up in due time.
The Holy Spirt won’t be controlled or manipulated by the strength or cleverness of men. He is grieved by rejection. He is driven away by steadfast unbelief. But He is not disheartened. He is never lacking in zeal. He binds Himself to the written word, the Holy Scriptures, and the Incarnate Word, the Lord Jesus. And through them He can thaw the coldest hearts and cheer the darkest minds. Joy, and peace, and hope always accompany Him.
These have been trying times for God’s baptised people all around the world. The promised Holy Spirit came to gather His church on Pentecost, and He has begun to gather it again. We pray that the struggles and lessons of isolation prove to be beneficial. Those who hunger and thirst for righteousness will be blessed. So too, we pray that those who are hungering and thirsting for the Supper of our Lord and the close fellowship of the faithful will be overflowing with joy in the Spirit when we arrive at the appointed time. “God has poured out His love into our hearts by the Holy Spirit.”6 Amen.
+ In nomine Jesu +
The Day of Pentecost
31 May 2020
Reverend Darrin L. Kohrt
1 John 16:8 2 Luther’s Small Catechism
3 2 Corinthians 4:6 4 Titus 3:5-7
5 LH page 6 6 Romans 5:5
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